Vladimir Lenin (Vladimir Ilyich Ulyanov) stated: "...a more powerful enemy, the bourgeoisie [the citizens honoring (submitting to) the Kings authority over them, the property and business owners expecting the workers to do the same to them, i.e., to honour (submit themselves to) their authority over them, as children, honoring (submitting themselves to) their father's authority over them, as man honors (submits himself to) God's authority over him], whose resistance ... and whose power lies in ... the force of habit, in the strength of small-scale production [in private business, where workers must submit to their bosses authority as children must submit to their father's authority]. Unfortunately, small-scale production [local control] is still widespread in the world, and small-scale production engenders capitalism and the bourgeoisie continuously, daily, hourly, spontaneously, and on a mass scale. Capitalism and the bourgeois environment … disappears very slowly even after the overthrow of the bourgeoisie, (since the peasantry constantly regenerates the bourgeoisie) give rise to what is essentially the same bourgeois careerism, national chauvinism, petty-bourgeois vulgarity, etc. —merely varying insignificantly in form—in positively every sphere of activity and life. … until small-scale economy and small commodity production [private property and business] have entirely disappeared, the bourgeois atmosphere, proprietary habits and petty-bourgeois traditions will hamper proletarian work both outside and within the working-class movement, … in every field of social activity, in all cultural and political spheres without exception. We must learn how to master every sphere of work and activity without exception, to overcome all difficulties and eradicate all bourgeois habits, customs and traditions everywhere." (Vladimir Lenin, Left-Wing Communism: an Infantile Disorder; An Essential Condition of the Bolsheviks' Success, May 12, 1920)
Three months before Lenin's speech, György Lukács wrote:"'Capital' … is, according to Marx, 'not a thing but a social relation between persons mediated through things.' 'These relations,' Marx states, 'are not those between one individual and another, but between worker and capitalist, tenant and landlord, [between the children and their parents, i.e., between the child's "feelings" of the 'moment' and the parents established commands, rules, facts, and truth which inhabit or block the child from expressing and satisfying himself, according to his desires and dissatisfactions of the 'moment'], etc. Eliminate these relations [the father's/Father's authority over the children, i.e., the children uniting themselves as "one" in the praxis or social action of negating the father's/Father's authority over them] and you abolish the whole of society; …… a scientifically acceptable solution does exist [dialectic 'reasoning'] … For to accept that solution, even in theory [as an opinion, i.e., aufheben], would be tantamount to observing society from a class [from the children's] standpoint other than that of the bourgeoisie [from the parents]. And no class can do that-unless it is willing to abdicate its power freely [the 'moment' parent's evaluate their authority over the child from the child's perception, from the child's desires and dissatisfactions, they negate their authority over the child—becoming at-one-with the child in "feelings," "thought," and "action," i.e., in theory and practice]. ' '... the ideological history of the bourgeoisie was nothing but a desperate resistance to every insight into the true nature of the society it had created and thus to a real understanding of its class situation.… the Communist Manifesto makes the point that the bourgeoisie produces its own grave-diggers [the parent's, insisting upon their authority over the children, prepare the children to turn against them and destroy or annihilate them and their authority].'" "... which the consciousness of the proletariat has striven to create ever since its inception. The workers' council [the consensus (soviet) meetings] spells the political and economic defeat of reification [the end of right and wrong, "Mine. Not yours." i.e., the father's/Father's way of thinking and acting]. In the period following the dictatorship it will eliminate the bourgeois separation of the legislature, administration and judiciary." (György Lukács History & Class Consciousness, March, 1920)
Years before Lenin, Lukács, Marx, (and Freud) were born, George Washington warned us of the dangers of their dialectic 'reasoning': "It is important, likewise, that the habits of thinking in a free country should inspire caution, in those entrusted with its administration, to confine themselves within their respective constitutional spheres, avoiding in the exercise of the powers of one department to encroach upon another. The spirit of encroachment tends to consolidate the powers of all the departments in one, and thus to create, whatever the form of government, a real despotism. A just estimate of that love of power, and proneness to abuse it, which predominates in the human heart, is sufficient to satisfy us of the truth of this position. The necessity of reciprocal checks in the exercise of political power, by dividing and distributing it into different depositories, and constituting each the guardian of the public weal against invasions by the others, has been evinced by experiments ancient and modern; some of them in our country and under our own eyes. To preserve them must be as necessary as to institute them. If, in the opinion of the people, the distribution or modification of the constitutional powers be in any particular wrong, let it be corrected by an amendment in the way which the Constitution designates. But let there be no change by usurpation; for, though this, in one instance, may be the instrument of good, it is the customary weapon by which free governments are destroyed. The precedent must always greatly overbalance in permanent evil any partial or transient benefit which the use can at any time yield." (George Washington, Farewell Address)
What Karl Marx, Vladimir Lenin, György Lukács, Karl Marx, Sigmund Freud, etc., had in mind was the consensus process—where individualism, under God, is sacrificed to and for the "common good." "Bypassing the traditional channels of top-down decision making, our objective centers upon transform public opinion into an effective instrument of global politics." "Individual values must be measured by their contribution to common interests and ultimately to world interests.... transforming public consensus into one favorable to the emergence of a stable and humanistic world order." "Consensus is both a personal and a political step. It is a precondition of all future steps." (Ervin Laszlo, A Strategy for the Future: The Systems Approach to World Order)
The consensus process, i.e., the soviet system filters out all but man's desires and dissatisfactions of the 'moment,' i.e., his desire for the pleasures of the 'moment' and his dissatisfactions toward authority which restrains (blocks or inhibits) him from "enjoying" them, leaving him with only that which of the flesh and the world to determine right and wrong from in the end.
© Institution for Authority Research, Dean Gotcher 2016