The Fathers Authority, The Guilty Conscience, and Dialectic 'Reasoning' - Satan's Agenda.


Dean Gotcher

Hebrews 12:5-11, Romans 7:14-25, and Genesis 3:1-6.

Dialectic 'reasoning' comes between the Father and the children, 'liberating' them from His authority (in their feelings, thoughts, and actions, and in their relationship with one another), thereby 'liberating' them from having a "guilty conscience" for disobeying Him, so that they can sin with impunity. 'Justify' the child's carnal nature, i.e., their love of pleasure, and you 'justify' their defiance (hatred) toward authority. "No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon." Luke 16:13

Hegel, Marx, and Freud were united in this one thing, the negation of the Father's authority, 'liberating' the children to be of the world only. The same is true for all who praxis the profession of psychology, i.e., psychotherapy and psychoanalysis, philosophy, and sociology, i.e., those who praxis the art craft of Genesis 3:1-6 (Satan's "Genesis Project," 'liberating' children from their Father's authority). "For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world." 1 John 2:16

Replace the preaching of commands and rules and the teaching of the facts and truth, to be accepted "as given," by faith, with the dialoguing of opinions, i.e., with how the child "feels" and what he is "thinking" about (according to his "feelings," i.e., according to his "sensuous needs," and "sense perception" of the 'moment') to a consensus, i.e., to an affirmation with others, and the deed is done. "And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God." Luke 16:5 It is how 'change' is made.

When your children ask you "Why?" in response to the facts and truth you are teaching them, they are wanting more information (which is good), but when they respond with "Why?" to your commands and rules, i.e., to your "can's" and "can not's," which inhibit or block them from doing what it is they want to do in the 'moment,' with them wanting to do "their own thing" (instead of yours), their "Why?" is challenging your authority (as a parent), trying to draw you into dialogue ("equality") with them. "Because I said so." ("I AM that I AM") is your only response to them, unless you, at your discretion discuss (farther explain) what it is you want them to do. You do not dialogue with your children, unless you want them to become equal with you and you to become equal with them (with both you and them becoming or remaining as children, subject to [seducible, deceivable and manipulatable by the facilitator of 'change,' i.e., by "big brother," according to] your and their "feelings" of the 'moment'). You discuss with them (at your discretion), retaining your position of authority as a parent, under God.

In the soviet union, the use of the soviet (the consensus process) negated the voice of the father (the property owner, i.e., the father's authority over his family, property, and business) in establishing policy, done in the name of "equality," i.e., "common-ism," for the "common good." "Bypassing the traditional channels of top-down decision making, our objective centers upon transform public opinion into an effective instrument of global politics." "Individual values must be measured by their contribution to common interests and ultimately to world interests.... transforming public consensus into one favorable to the emergence of a stable and humanistic world order." "Consensus is both a personal and a political step. It is a precondition of all future steps." (Ervin Laszlo, A Strategy for the Future: The Systems Approach to World Order)

"I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father." 1 John 2:13

"And call no man your father upon the earth: for one is your Father, which is in heaven." Matthew 23:9

"Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me." John 14:6

"I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me." John 5:30

"For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother." Matthew 12:50

© Institution for Authority Research, Dean Gotcher 2016