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Introduction: Part 1
(Very lengthy article so check number of pages before printing.)
(Part 2, Part 3)
Bracketed (which are not in bold print) in quotations and verses is information added by me.

   Dialectic 'reasoning,' i.e., "self" 'justification' is like a drug, i.e., intoxicating, addictive, and possessive, making it impossible for a person to see his "self" as he really is, i.e., from the father's/Father's perspective. The so called "new" world order, with children refusing to listen to their parents, i.e., doing wrong, i.e., disobeying with no sense of guilty—who, not only question, challenge, ignore, disregard, circumvent, defy, attack, etc., their parents, i.e., their parent's commands, rules, facts, and truth when they get in the way of their carnal desires of the 'moment' (which is natural with all children at some point in their life, expressed in their "Why?" in their response to their parent's restraining command, with the parent's "Because I said so" sometimes, if not always, following) but reject the parent's i.e., the father's authority system, i.e., the Patriarchal paradigm itself as well (a paradigm is the way a person thinks, acts, and relates with his "self," others, and the world, as well as responds to authority), which is not natural with children, who use the father's authority system themselves, demanding others listen to and obey them—is the result of children learning how to (through the dialoguing of their opinions to a consensus in the "group grade," "team building," "relationship building" classroom) put dialectic 'reasoning,' i.e., "self" 'justification' into social action, i.e., into praxis, uniting "theory and practice" (what I call diaprax) in order to initiate and sustain a world of 'change.', i.e., a world 'driven' by the child's carnal nature, with children "lusting" after the carnal pleasures, i.e., their heart's desire of the 'moment,' 'purposed' in augmenting pleasure over and therefore against the parent's, i.e., the father's/Father's authority, creating a "new" world order of "worldly peace and socialist harmony," i.e., a world where all children can become united as one, where 1). coming to a consensus, i.e., experiencing a "feeling" of "oneness" (Fraternité) 2). in the act of affirming their "self," i.e., thinking and acting according to what they have in common, i.e., 'discovering' that their carnal nature, that which all children have in common  (the basis of "common-ism"), makes them equal (Equalité), they are able to not only "lust" after the carnal pleasures of the 'moment' but hate restraint (the restrainer) as well without having a guilty conscience, thereby they are able to 3) 'liberate' their "self" (Liberté) from the father's/Father's authority, i.e., from parental/Godly restraint, i.e., from having to do right and not wrong according to the father's/Father's commands, rules, facts, and truth—from then on no longer having a guilty conscience when they do wrong, disobey, sin—putting into praxis (personal-social action) all the elements of the French Revolution, i.e., "Liberté, Equalité, Fraternité" in their "group grade," "team building," "relationship building" classroom, dialoguing (equalité) their opinions (liberté) to a consensus (fraternité).
   All who participate in the dialectic, i.e., consensus, i.e., "relationship building" process, including and especially the facilitators of 'change,' are deceived, taking pleasure in deceiving others by telling them that what they are doing is for "the people" when in truth it is for their "self," seducing, deceiving, manipulating all who come their way, negating any who resist or refuse to participate in the process of 'change,' having no sense of guilt when they remove any who get, or they perceive as getting, in the way (such as the unborn child and/or the elderly). Kurt Lewin's three conditions for 'change' come into play in this praxis of seduction, deception, and manipulation, i.e., his "force field analysis," with "positive" forces being the child's nature, i.e., his desires and dissatisfactions of the 'moment' and "negative" forces being the father's/Father's restrains, i.e., inhibiting or blocking the child ("human nature") from having its way. 2) his "unfreezing, moving, and refreezing," with "unfreezing" being the removal of the father's/Father's restraints (liberté), "moving" or 'change' being the act of dialogue (equalité) and "refreezing" being group affirmation,  i.e., consensus (fraternité), and 3) "group dynamics," the desire that all naturally have for affirmation over and therefore against the father's/Father's restraints, which is not only intoxicating, but addictive and possessive as well.
   While the American Revolution removed the father's/Father's authority in the general government, limiting the power of government, it left it in tact in the home, guaranteeing private convictions, property, and business, engendering a generation of citizens and leaders who (generally speaking) had a guilty conscience when they did wrong, disobeyed, sinned. We have now embraced the structure of thought of the French Revolution (embracing the ideology of Karl Marx as well), negating the father's/Father's authority and the guilty conscience for doing wrong, disobeying, sinning, not only in the general government but in the home as well, i.e., negating individualism, under God, making the individual (and therefore the home) subject to the "group," i.e., to the "village," i.e., to the "community," i.e., to society instead. As Karl Marx explained it: "It is not individualism [under God's and/or parent's, bosses, etc., authority] that fulfills the individual, on the contrary it destroys him. Society is the necessary framework through which freedom [from the father's/Father's authority and the guilty conscience for doing wrong, disobeying, sinning] and individuality [to be one's "self," i.e., "of and for self," i.e., carnal, i.e., of the world only without having a guilty conscience] are made realities." (Karl Marx, in John Lewis, The Life and Teachings of Karl Marx)
    Once liberté, equalité, fraternité' , i.e., the consensus process become a reality, returning to the father's/Father's authority becomes an impossibility. Warren Bennis explained it this way: ". . . any intervention between parent and child tend to produce familial democracy regardless of its intent." "The consequences of family democratization take a long time to make themselves felt—but it would be difficult to reverse the process once begun. … once the parent can in any way imagine his own orientation to be a possible liability to the child in the world approaching." "… Once uncertainty is created in the parent how best to prepare the child for the future, the authoritarian family is moribund, regardless of whatever countermeasures may be taken."  (Warren Bennis, The Temporary Society)
   According to Marx, in the name of "the people," i.e., "self interest," laws must be readily adaptable to 'change,' allowing those in control of the consensus meeting, i.e., the facilitator of 'change,' along with those following him (or her), to have their own way, i.e., to "do their own thing" without having a guilty conscience—resulting in children/adults, 'liberated' from parental/Godly restraint, having sexually relations with one another, removing the unwanted (as well as censoring any who object to their adulteries/abominations) when they get in the way. Marx wrote: "Laws must not fetter human life [inhibit or block the child's/man's carnal desires, i.e. pleasures, "lusts," enjoyments of the 'moment,' i.e., "human nature"]; but yield to it; they must change as the needs and capacities [carnal desires and abilities] of the people change." (Karl Marx, Critique of Hegel's Philosophy of Right) Such praxis results in laws become unpredictability, i.e., ever 'changing,' making all subject to the "self interest" of the facilitators of 'change' and those following after their adulterous/abominable ways—doing so in the name of "the people." As history has taught us, with other nations trying the same praxis: "Jurisprudence of terror takes two forms; loosely defined rules which produces unpredictable law, and spontaneous changes in rules to best suit the state." (R. W. Makepeace and Croom Helm, Marxist Ideology and Soviet Criminal Law) But who is interested in the lessons of history today, especially when they get in the way of everyone's "enjoyment" of the carnal pleasures of the 'moment'—which the world stimulates—doing that which seems right in their own eyes. The scriptures warn us: "There is a way that seemeth right unto a man, but the end thereof are the ways of death." Proverbs 16:25
   This 'change' in how children respond to authority has not happened by accident. The classroom has played an essential part in this process of 'change,' i.e., in the engendering of the French Revolution in America, negating the father's/Father's authority in the hearts, minds, and actions ("theory and practice") of the children (cutting the father's/Father's head off in their thoughts and actions in the classroom) by "teachers" "encouraging" the students to be "positive," sharing, i.e., dialoguing their "feelings" and "thoughts," i.e., opinions of the 'moment,' which are subject to their "feelings," i.e., their desires and dissatisfactions of the 'moment,' without fear of being "judged," "condemnation," or "put down"—making "feelings" the foundation of evaluation—and not "negative," i.e., preaching and teaching the father's/Father's commands, rules, facts, and truth to be accepted as, is by faith and obeyed, restraining, i.e., inhibiting or blocking, i.e., "hurting" others "feelings" of the 'moment,' i.e., making them "feel bad," i.e., feel guilty for their carnal thoughts of the 'moment' and actions, resulting in their rejecting, attacking, defying, disregarding, etc., their parent's authority, i.e., questioning and challenging, etc., their parent's commands, rules, facts, and truth which are "negative" to them in the 'moment' (when they get home), not only 'changing' the environment of the home, but the "community," the nation, and the world as well. "There are many stories of the conflict and tension that these new practices are producing between parents and children." (David Krathwohl, Benjamin S. Bloom, Taxonomy of Educational Objectives Book 2: Affective Domain) The idea being, if 'change' does not take place in the home (requiring outside support) it can not be initiated and sustained in society. Therefore the agenda was (and still is) to "use social-environmental forces to change the parent's behavior toward the child," negating the father's/Father's authority in the home., thereby negating the the guilty conscience for doing wrong, for disobeying, for sinning, in the "community," the nation, and the world. (Theodor Adorno, The Authoritarian Personality) As Karl Marx explained it: "Once the earthly family [where the children/wife have to do the father's/husband's will] is discovered to be the secret of the holy family [where the Son, the angels, and all of mankind have to do the Father's will], the former [the traditional home] must itself be annihilated [vernichtet] theoretically and practically [in the child's/man's private thoughts and social actions, i.e., in his relationship with his "self," others, and the world]." (Karl Marx, Theses On Feuerbach #4)
   Assisted by facilitators of 'change,' i.e., "group psychotherapists," i.e., "educators," i.e., "youth ministers" (in the "church") children are learning (in the classroom, via. the use of "Bloom's Taxonomies") how to evaluate (aufheben) the world and rule it according to their carnal desires and dissatisfactions, i.e., according to their "self interests" of the 'moment' ("self" and "interest," which, by nature, are the same, are antithetical to the father's/Father's authority), negating the "old" world order of 1). the father's/Father's authority and 2). faith (which requires resisting the carnal pleasures, i.e., temptations of the 'moment' in order to do right and not wrong according to the father's/Father's will, in order to receive a reward/inheritance from the father/Father in the future—the very structure of capitalism, where people capitulate their desires, i.e., their "self interests," at least for the 'moment,' in order to do a job right and not wrong according to the one in authorities' desires, i.e., conditions, in order to receive a reward or pay from them later on—"Humble yourselves [your "self"] therefore under the mighty hand of God, that he may exalt you in due time:" 1 Peter 5:6—otherwise "self" will "exalt" you, i.e., 'justify' you, i.e., 'justify' your carnal nature, i.e., your carnal desires and dissatisfactions, i.e., "interests" of the 'moment,' i.e., in the "here-and-now" instead), 3) negating the guilty conscience for doing wrong, disobeying, sinning in the process, so they can ('living in and for the 'moment,' i.e., "of and for self") do wrong, disobey, sin with impunity—"feeling good" about their "self" in the praxis.
  The world has become as the saying "Water, water everywhere but not a drop to drink," i.e., "Children, children everywhere but not a father's/Father's restraint." Whether two or ninety-two, or anywhere in between, i.e., whether in the daycare center, the classroom, the workplace, government, or even in the "church," the behavior is the same, children, men, and women—enamored with their "self," others, and the carnal pleasures of the 'moment'—thinking and acting with "no fear of God before their eyes." Romans 3:18
   In the experience of "group" affirmation , i.e., the consensus process, with "the group" affirming their carnal nature, i.e., their carnal desires and dissatisfactions of the 'moment,' the child learns that his desires and dissatisfactions of the 'moment' are his guide to what is "right" in the present situation, i.e., in the 'moment,' bypassing or circumventing his parent's commands, rules, facts, and truth, i.e., perceiving them as being "irrational" and therefore "irrelevant," negating the father's/Father's authority (system) in the process. Affirmation (consensus) replaces the father's/Father's' authority and the guilty conscience for doing wrong, disobeying, sinning with the child's carnal nature, i.e., the nature of the child, i.e., "human nature," i.e., the voice of the "village," 'justifying' his carnal nature, i.e., his love of the carnal pleasures of the moment' and his hate of restraint, i.e., the father's/Father's authority, making him at-one-with, i.e., at peace with his "self," the "group," i.e., the "village," and the world in the process. For the sake of "relationship," i.e., "peace and harmony" ("worldly peace and socialist harmony"), those who cause tension and conflict in the room, i.e., those who insist upon being "negative," insisting upon everyone doing right and not wrong according to their parent's, i.e., the father's/Father's will, obeying their, i.e., his/His commands and rules (as given), accepting their, i.e., his/His facts and truth as given (by faith) must either become "positive," i.e., silent (tolerant), participate (abdicate), or leave the room (being labeled as being "not a team player," a "resistor of 'change," "negative," "divisive," "maladjusted," a "lower order thinker," "hateful," "intolerant," "prejudiced," "unadaptable to 'change,'" "psychological," "judgmental," "phobic," " in denial," a "dinosaur," etc.,). It is an either-or situation no matter which direction you go or pathway you choose. "... know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God." James 4:4 "No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon." Matthew 6:24
   Chasten your child (when he or she disobeys you) in any public arena and you will quickly find out how many "children" in adult bodies hate the father's/Father's authority, defending your child's (and their) rebellious, i.e., carnal nature over (and therefore against) your God given authority as a parent over your family, negating your right of private convictions, property, and business. It is all about how policy is established, i.e., politics. How you respond to your children's behavior (doing the father's/Father's will or the "villages" will) determines what form of government your children will serve and protect. While the earthly father is not perfect, he may be a tyrant, his office is, given to him by the Heavenly Father to serve Him in, doing His will in it instead. Karl Marx understood this (as quoted above but bearing repeating): "Once the earthly family is discovered to be the secret of the holy family, the former must itself be annihilated [vernichtet] theoretically and practically." (Karl Marx, Theses On Feuerbach #4) Negate ("annihilate") the father's/Father's authority and all you have is a world of 'change' (Karl Marx's dream), i.e., a world of and for the child's carnal nature, i.e., "of and for self," subject to the powers that be, i.e., facilitators of 'change.' Karl Marx wrote: "The philosophers [those dissatisfied with how the world "is," subject to the father's/Father's authority, thinking about how it "ought" to be, subject to their carnal desires of the 'moment' instead] have only interpreted the world in different ways [established their opinion as the only right way, thus inhibiting or blocking 'change'], the objective however, is change [the process of 'change' itself, i.e., the consensus process—there is no father's/Father's authority in the process of 'change,' i.e., in the consensus process, only the feelings and thoughts, i.e., collective opinion of the children, i.e., common-ism]." (Karl Marx, Feuerbach Thesis #11) Georg Hegel wrote: "The child, contrary to appearance, is the absolute, the rationality of the relationship; he is what is enduring and everlasting, the totality which produces itself once again as such [once he is 'liberated' from the father's/Father's authority so that he can be his "self," i.e., as he was before the father's/Father's first command, rule, fact, or truth came into his life, i.e., carnal, i.e., of the world only]." (Georg Hegel, System of Ethical Life) Therefore sounding more like Karl Marx than Karl Marx himself (who was not yet born) Hegel could write: "On account of the absolute and natural oneness of the husband, the wife, and the child, ... the surplus is not the property of one of them ... all contracts regarding property or service and the like fall away ... the surplus, labour, and property are absolutely common to all, inherently and explicitly." ibid.
   The "new" world order is the result of facilitators of 'change,' i.e., "group psychotherapists," i.e., "educators," i.e., "youth ministers" (acting as a "big brother" with his "self interest" in mind) seducing, deceiving, and manipulating children (men and women), i.e., "helping" them—through the dialoguing of their opinions with one another to a consensus, i.e., to a "feeling" of "oneness"—1). to affirm their "self," i.e., their "lusting" after the carnal pleasures of the 'moment' and their resentment toward restraint, which all children have in common, making the child's carnal nature, i.e., "human nature," i.e., unrighteousness the "norm," 2). to 'liberate' their "self" from the father's/Father's authority, so they can enjoy the carnal pleasures of the 'moment,' i.e., become at-one-with the world in pleasure, living for the "sense experiences" (sensuousness/sensation) of the 'moment' only, and 3). to disobey the father/Father, i.e., negate the father's/Father's authority, so they can do wrong, sin without having a guilty conscience (no longer have a sense of contrition, brokenness, remorse), no longer needing to repent for doing wrong, disobeying, sinning, i.e., no longer abhorring evil, only 'justifying' their "self," blaming someone else or the situation they happened to be caught up in, if they get caught for their problems or the problems of life, so they can be 4). used (as "natural resource") by facilitators of 'change,' i.e., "group psychotherapists," i.e., "educators," i.e., "youth ministers" for their own pleasure and gain (getting them to negate the father's/Father's authority so they can have no sense of guilty, i.e., a guilty conscience for doing wrong, disobeying, sinning as well). It is not enough that the father dies or is killed (or is no longer in the home), the guilty conscience in the child, for doing wrong, which is engendered by the father's/Father's authority (in the child's feelings, thoughts, and actions, and in his relationship with others) must be negated as well (that is, the child's guilty conscience for disobeying the father/Father must be replaced with the "super-ego," i.e., the child's "feelings" of the 'moment, i.e., his desire for the carnal pleasures of the 'moment' as well as his desire for affirmation from others, affirming him, i.e., his carnal nature and therefore affirming their "self," i.e., their carnal nature, i.e., "human nature" as well), or, according to dialectic 'reasoning' "repression," "alienation," and "neurosis" will remain in the child, resulting in the child re-introducing the father's/Father's authority back into society when he (or someone else he is following, i.e., obeying) gets into a position of authority, expecting everyone to obey him, i.e., do what he says "or else."
  The very praxis (act) of affirmation by "the group," i.e., the consensus process replaces the child's conscience with the "super-ego," i.e., replaces the father's/Father's authority (the voice of the father/Father in the child, restraining his carnal nature, i.e., his natural "lusting" after the carnal pleasures of the moment') with "group" approval (with the voice of the other children, i.e., the "village," approving/affirming his carnal nature, i.e., his natural "lusting" after the carnal pleasures of the 'moment' along with his dissatisfaction with restraint) negating his fear of, respect for, and honoring of his parent's authority, i.e., the father's/Father's authority, questioning, challenging, disregarding, disrespecting, defying, attacking, etc., his parents and their authority instead, when he gets home, i.e., when his parents, i.e., the father's/Father's commands, rules, facts, and truth get in the way of his carnal desires of the 'moment,' including their coming between him and his relationship with "the group," with relationship with others, i.e., "the group," i.e., "the community," etc., now being based upon "self" interest, i.e., pleasure, i.e., "self" 'justification' instead of upon his parent's, i.e., the father's/Fathers' commands, rules, facts, and truth, i.e., doing right and not wrong, replacing his 'loyalty' to the one (doing right and not wrong according to the father's/Father's will), with 'loyalty' to the many (finding his identity—common-ism—in "the group," thereby 'justifying' his and their carnal nature, i.e., his and their love of pleasure and hate of restraint in the praxis of affirmation, i.e., through the consensus process). In the praxis of affirmation, i.e., in the consensus process, fellowshipping with those who are 'loyal' to his father's/Father's authority is replaced with "building relationship" with "the group," 'liberated' (or 'liberating' its "self") from the father's/Father's authority, following after the facilitator of 'change,' i.e., his way of thinking and acting instead. To "build relationship" with diversity, i.e., deviancy requires setting the father's/Father's authority, i.e., the father's/Father's commands, rules, facts, and truth aside, i.e., compromise, i.e., 'change.' Affirmation is simply the outcome of such praxis, i.e., the uniting of thought (theory), i.e., a persons "self interest," i.e., his desire for the carnal pleasures of the 'moment' and his resentment toward restraint and action (practice), i.e., his desire for relationship with (affirmation by) others of like mind, i.e., desiring the carnal pleasures of the 'moment' and resenting restraint as well. In the praxis of affirmation, you can not have the love without the hate, i.e., the "lust" (love) for the pleasures of the 'moment' without resentment toward (hate of) the father's/father's authority. Putting affirmation into action (praxis) simply means negating the father's/Father's authority (restraint), not only in the individual but in all of society as well—so that all can sin with impunity. "Civil disobedience" is the praxis of putting disobedience, i.e., rebellion against the father's/Father's authority (revolution) into social action, negating the father's/Father's authority in the citizens feelings, thoughts, and actions, as well as in their relationship with one another and the world.
   "Be ye therefore perfect, even as your Father which is in heaven is perfect." (Matthew 5:48), i.e., doing right and not wrong according to the Father's will is negated in the "feeling" (sensation) of "oneness" with others who deviate from, i.e., disagree with the father's/Father's commands, rules, facts, and truth, i.e., in the "lets be positive and not negative" meeting, with differences being set aside, i.e., disregarded, i.e., suspended (as on a cross) in the 'moment' for the sake of unity, i.e., affirmation, i.e., "human nature," 'justifying' your "self" and others in the "group hug," "feel good," "I'm OK. You're OK" 'moment,' elevating your carnal "feelings" above, i.e., over the father's/Father's commands, rules, facts, and truth (they can never be equal with the father's/Father's authority), turning you, by nature, against the father's/Father's authority in the process. By making your "feelings" equal with (above) the father's/Father's commands, rules, facts, and truth (putting the father's/Father's commands, rules, facts, and truth aside for the sake of the "feeling" of unity, i.e., affirmation), the father's/Father's authority (your private convictions, i.e., guilt for thinking of doing wrong or disobeying the father/Father) is negated in your feelings, thoughts, and actions, as well as in your relationship with others, turning you against the father/Father and his/His authority. This can take place in one "youth group" meeting in the "church" (to your child), one subcommittee meeting at the capital (to your legislator), one "team building" meeting in the workplace (to your spouse), one "in-service" training session (to your teachers, policemen, servicemen), one "community," i.e., common-unity project (to your neighbor, minister), etc.,. "Few individuals, as Asch has shown, can maintain their objectivity [their belief, i.e., their position, i.e., their faith (trust) in authority, be it in their parent's, their teacher's, their boss's, their leader(s), or God's authority] in the face of apparent group unanimity [especially when "the group" is heading, hand in hand, down the road of your carnal desire of the 'moment,' i.e., your "self interest," "enjoying" it without you, turning on you, i.e., rejecting you (or your child) for not joining-affirming them, i.e., for not being a "team player"]." (Irvin D. Yalom, Theory and Practice and Group Psychotherapy) When "tolerance of ambiguity," i.e., deviancy/unrighteousness, i.e., your carnal desires and dissatisfactions of the 'moment' (which you are dialoguing with your "self" about, i.e., "tolerating" privately) are made public (through your dialoguing, i.e., sharing them with others) and are approved (by "the group," i.e., affirmed in the consensus process—becoming a part of "the project"), you are in the process of 'change,' being asked to sell your soul for the pleasures of the 'moment,' i.e., for "group approval," i.e., for the experience of affirmation. "Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;" 2 Peter 2:11 "For what shall it profit a man, if he shall gain the whole world [the approval of men, i.e., affirmation, which is temporal, i.e., of the 'moment' only], and lose his own soul [which is eternal]?" Mark 8:36 You are of no worth to "the group," i.e., to the facilitator of 'change,' it is your affirmation that creates worth, i.e., you setting aside your private convictions (the father's/Father's authority) for the peace of mind of others, i.e., for the sake (peace of mind) of "the group," i.e., for the sake (peace of mind) of the facilitator of 'change.' Where you spend eternity is no longer an issue when you (or your children, spouse, legislator, minister, etc.) participate in the consensus process, i.e., in the praxis of affirmation.
   When, for the sake of affirmation, i.e., consensus, i.e., i.e., a "feeling" of "oneness" with "self" and "the group,"—out of fear of being rejected by the other children (and missing out on the carnal pleasures of the 'moment')—the child remains silent in the midst of unrighteousness (diversity/deviancy), i.e., not reproving, correcting, rebuking others (the deviant) for doing what he knows (by his father's/Father's commands, rules, facts, and truth) to be wrong, unrighteousness ("human nature") becomes the "norm," turning "the group" (and progressively the child) against any who try to expose them for their wicked ways, 'justifying' their deceitful and wicked hearts (searing their conscience) in the process. It is therefore essential, through dialogue, to 'discover' the child's desires and dissatisfactions (what the child is already, in private, talking to his "self" about), for without knowing them, i.e., the child's "self interests," i.e., going beyond them or not incorporating them in "group discussion," the child, resisting (fearing) 'change,' i.e., remaining subject to the father's/Father's authority will not join in with "the group" in 'justifying' (affirming) them, i.e., his "self" and "the group," collective/common "self interest," putting them into praxis (collective action). "The individual may have 'secret' thoughts which he will under no circumstances reveal to anyone else if he can help it. To gain access is particularly important, for precisely here may lie the individual's potential for democratic ["positive," i.e., socialist, globalist, i.e., adaptable to 'change,' anti-"authoritarian"] or antidemocratic ["negative," i.e., individualist, nationalist, i.e., unadaptable to 'change,' pro-"authoritarian"] thought and action in crucial situations." (Theodor Adorno, The Authoritarian Personality)
   In the praxis of questioning, challenging, disregarding, defying, attacking, rejecting, etc., the father's/Father's authority in the "group grade" classroom, the child or children who refuse to affirm "the group" in the "group grade" classroom, i.e., who continue to hold onto (have faith in) the father's/Father's authority are questioned, challenged, disregarded, defied, attacked, rejected, etc., as well, thus preparing the rest of the children, for the sake of affirmation, i.e., in order to initiate and sustain the consensus process, to question, challenge, disregard, defy, attack, reject their parent's authority, i.e., the father's/Father's authority when they get home. Without the praxis of martyring (questioning, challenging, disregarding, defying, attacking, rejecting, etc.,) those who resist 'change' in the classroom (without having a "guilty conscience"), martyring (questioning, challenging, disregarding, defying, attacking, rejecting, etc.,) those outside the classroom (without having a "guilty conscience") can not take place. In this way the classroom becomes the laboratory (the halfway house) for 'change.' The praxis of affirmation not only 'justifies' the child's "lust" for pleasure (including the pleasure which comes from being affirmed by others) it 'justifies' his praxis toward authority, i.e., his hate of restraint and the restrainer as well, i.e., it 'justifies' his questioning, challenging, disregarding, defying, attacking, rejecting those who do not affirm him and "the group," i.e., "the people" as well. The consensus process is the biggest bully session on the face of the earth (being done behind closed doors in the "group grade," "relationship building," "team building" classroom). The same praxis affects (changes the way) your legislator in the consensus subcommittee, your spouse in the "teambuilding" workplace, etc.,. thinks and acts, i.e., respond to you as well. "Tolerance of ambiguity (deviance)" requires you to suspend the truth, as on a cross, for the purpose of "affirmation," i.e., consensus., i.e., "building relationship upon self interest."
   "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not." 2 Peter 2:3 By using double speak ("feigned words," i.e., plastic words in the Greek), i.e., words you (or your children) want to hear (vain, i.e., "self interest" words) which have more meaning than you (or they) understand or are willing to see or admit (out of fear of missing out on the pleasures of the 'moment' and the affirmation of others, approving of your "lusting" after, i.e., "coveting" them), facilitators of 'change,' i.e., "group psychotherapists" are able to seduce and deceive you (and/or your children), i.e., get you (your children) into dialogue, i.e., into revealing your (their) "self interest" (carnal desires) of the 'moment"—thinking they have your (their, i.e., your children's) best interest in mind—whereby they can manipulate you (them), i.e., turn you (them) into "human resource," (turning them against you) using you (them) for their own carnal pleasures and gain. By rejecting the authority of God's Word in their lives, i.e., refusing to let the Lord direct their steps, children, men, and women become subject to the warnings they provide (the Lord gives them), resulting in their paying the price, i.e., facing the consequences of their praxis, i.e., seduction, deception, and manipulation in this life and "damnation" in the next, as well as missing out on the peace and joy the Lord provides in this life and in the life that lies ahead. "Man shall not live by bread alone, but by every word which proceedeth from the mouth of God," Matthew 4:4
   What all socialist revolutions, including the national ones, have in common is their negation of the father's/Father's authority in the home. The American revolution, although removing the father's/Father's authority from the general government left it in tact in the home, guaranteeing the right of private convictions, family, property, and business, as well as guaranteeing a guilty conscience in the next generation for doing wrong/sinning. If you do not see your elected "representative" as being your child, sent by you to the store to purchase your goods, he will spend your money on his (and his friends) own "self interest," taking that which is yours and using it for his (and his "friends") own personal pleasure and gain, putting you into debt (with no guilty conscience)—all the while 'justifying' his "self," claiming that what he was doing was for the "good" of "the people." All of history, from the garden on, manifests the child's animosity toward the father's/Father's authority, with the child "lusting" after the carnal pleasures of the 'moment' instead of doing the father's/Father's will. "For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life [the child 'justifying' his "self," i.e., 'justifying' "human nature," i.e., 'justifying' his propensity to "lust" after the pleasures of the world, i.e., the carnal pleasures of the 'moment' in disobedience/defiance to the father's/Father's will], is not of the Father, but is of the world." 1 John 2:16 "Worldly peace" and "socialist harmony," i.e., the "new" world order can not be initiated and sustain until children, dialoguing their opinions to a consensus (affirmation) in a facilitated meeting, learn how to 'liberate' their "self" from the father's/Father's authority, and, putting it, i.e., their consensus, i.e., their "feeling of oneness" (affirmation) into praxis (into group, community, and/or social action), negate the father's/Father's authority and the guilty conscience for doing wrong/sinning not only in themselves but in the community, society, and the world as well. If the "new" world order is to be successful, it must 'liberate' the children from the father's/Father's authority, negating the father's/Father's authority in the home, negating the guilty conscience for doing wrong/for sinning in the process. After all it is the guilty conscience for doing wrong, which is engendered by the father's/Father's authority that (according to dialectic 'reasoning') engenders "repression," "alienation," and "neurosis" in and between the children around the world. The idea being, negate the father's/Father's authority in the child's feelings, thoughts, and actions, and in his relationship with the other children of the world, with the other children's affirmation, and his guilty conscience for doing wrong, i.e., for disobeying the father/Father will disappear.
   The so called "new" world order is the praxis of Genesis 3:1-6, i.e., "self" 'justification,' negating Hebrews 12:5-11 , i.e., the father's/Father's authority and Romans 7:14-25, i.e., the guilty conscience for doing wrong/for sinning. It is antithetical to the gospel message. It is not a matter of whether the father/Father is autocratic (dictatorial, uncaring, and unforgiving) or benevolent (caring, merciful, and forgiving) or anywhere in between, it is the father's/Father's authority system itself, i.e., doing right and not wrong according to the father's/Father's will that is under attack, i.e., being negated in the "new" world order. The "new" world order is Immanuel Kant's "lawfulness without law" and "purposiveness without purpose" world order ("Zweckmäßigkeit ohne Zweck; Gesetzmäßigkeit ohne Gesetz,"), where law is 'discovered' in the pleasures of the 'moment,' i.e., in the carnal nature of the children, i.e., in the consensus 'moment' negating the laws of the "past," i.e., the father's/Father's authority, i.e., the laws of restraint and the "purpose" of life is living in the 'moment,' 'liberating' the world of the restraints of the "past," i.e., the father's/Father's authority. (Immanuel Kant, Critique of Judgment) It is a world where the lawless one rules, along with the "children of disobedience," making laws ever subject to 'change' (unpredictable), until the "wrath of God," i.e., judgment comes their way. Dialogue makes all people, parents and children, man and God, branches of government one and the same, i.e., subject to the "felt needs" (crisis, i.e., desires and dissatisfactions) of the 'moment,' stimulated by the information people are receiving and sharing (experiencing in the 'moment'), being manipulated by the facilitator of 'change.' While everyone is going after individuals, organizations, institutions, etc., they all miss the problem, the process of 'change' itself, being used to 'change' how children respond to their parent's authority, i.e., how parents raise (train up) their children. Change the parent-child relationship, i.e., negate the father's authority in the home, under God, i.e., the Heavenly Father's authority and you 'change' everything. The agenda is to "use social-environmental forces to change the parent's behavior toward the child." (Theodor Adorno, The Authoritarian Personality) God (and those who are His) will not cooperate with, i.e., participate in the process of 'change,' with the Lord judging all who do, on judgment day.
   Despite its advancement by men such as Karl Marx and Sigmund Freud, who built their ideology upon Georg Hegel's ideology of the child, the "new" world order first took place in the garden in Eden, where, with the "help" of the master facilitator of 'change,' i.e., the master "psychotherapist," two "children" were able to 'liberate' their "self" from the "Father's" authority (God's restraint), deciding right from wrong according to their carnal desires ("self interest") of the 'moment' ("building relationship upon self interest") instead of from the Father's commands, rules, facts, and truth, making knowledge subject to their "feelings" (desires, i.e., "felt needs") of the 'moment' (and the world stimulating them, and the facilitator of 'change' manipulating it, therefore manipulating them) instead of subject to God, who created the world, making it subject to established laws (limits and measures) and them, with the ability to choose between being subject to His will, i.e., subject to His commands, rules, facts, and truth, i.e., doing right and not wrong, or subject to their will, i.e., subject to their "feelings," i.e., their carnal desires of the moment,' i.e., doing what they please, making them subject to the world, making them subject to the seduction, deception, and manipulation of the master facilitator of 'change.' The woman was absolutely correct in her "scientific" evaluation of the world, i.e., her reasoning that there was nothing in the "forbidden" tree that would hurt her (that it was not dangerous to her in and of itself). It was not the tree that was the issue, i.e., the tree did not kill her, it was her making knowledge subject to her "feelings" of the 'moment' (the affective domain) instead of subject to the "Father's" commands, rules, facts, and truth, i.e., it was her use of dialectic 'reasoning' (making science, i.e., the facts and truth of nature subject to her carnal desires of the 'moment') to 'justify her "self" over and therefore against the Father's authority, i.e., it was her disobedience to the "Father," i.e., her disobeying the Father's command, rule, fact, and truth that resulting in her (and Adam—for abdicating his office of authority, under God, to follow after her) being removed from the garden, prevented them from having access to the tree of life (the Father's blessing/reward). They were both judged and found guilty for their praxis of "self" 'justification,' i.e., for putting the "new" world order into action, i.e., for putting theory (their opinion) into action (as children, in a "group grade," facilitated, dialoguing their opinions to a consensus and putting it into action in a "group project" classroom do today) over and therefore against the Father's authority, i.e., commands, rules, facts, and truth. Just because (in your perspective/perception/mind/opinion) you can do something you desire without it "hurting anyone" or "someone," especially with everyone's (or the other persons) approval (consent), i.e., with everyone (or the other person) affirming you does not make it right. A million (or seven and a half billion and counting) wrongs, with everyone doing it, i.e., affirming you (and everyone else) does not make it right, i.e., does not make you (or anyone else) righteous, i.e., "good."
   The "new" world order is based upon the same dialectic pattern of "self" 'justification' Adam and the woman used to 'justify' themselves before God, blaming someone/something else, i.e., something in the environment for their "bad behavior"—the idea being, if you remove what is bad from the environment you would/could/should become "good" (again), the problem being, for that to happen, you have to remove God, i.e., the "Father" (who says you are not good in and of your "self"). The so called "new' world order is that "new," enticing you and your children to join in: 'justifying' your "self," i.e., 'justifying' your enjoying the carnal pleasures of the 'moment' which the world is stimulating ("emancipating," "liberating") in you, in defiance to the father's/Father's authority, i.e., God's will—till judgment day. "And for this cause [because men, as "children of disobedience," 'justify' themselves, i.e., their love of "self" and the world, i.e., their love of the pleasures of the 'moment' more than God] God shall send them strong delusion, that they should believe a lie [that pleasure is the standard for "good" instead of doing the Father's will]: That they all might be damned who believed not the truth [in the Father and in His Son, Jesus Christ], but had pleasure in unrighteousness [in their "self" and the pleasures of the 'moment,' which the world stimulates]." 2 Thessalonians 2:11, 12 "For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life ["human nature"], is not of the Father, but is of the world." 1 John 2:16 "Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others." Ephesians 2:2,3 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them." Ephesians 5:5-7 "Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty." 2 Corinthians 6:14-18 "Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me." John 14:6 "And call no man your father upon the earth: for one is your Father, which is in heaven." (Matthew 23:9 "For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother." Matthew 12:50
  Dialectic 'reasoning,' i.e., "self" 'justification,' is man, deceived in believing that he is "good" or has the potential of becoming "good" by doing "good works" (for others), taking pleasure in deceiving others by making them "feel good" (therefore perceiving him as being "good"—making him "feel good"), establishing the child's nature, i.e., the child's desire for the carnal pleasures of the 'moment'—which are stimulated by the things of the world (which makes them ever 'changing,' i.e., ever subject to the changing situations and desires, i.e., "felt needs" of the 'moment')—as the standard for "good" instead of doing the father's/Father's (God's) will, i.e., doing right and not wrong according to the father's/Father's commands, rules, facts, and truth (which are established for all times and places). "Self" 'justification' is Georg Hegel's "Universal," what all children have in common (the basis of common-ism). His "Particular" is how far, i.e., how much or little the child has learned to 'justify' his "self" (along with others), i.e., to "actualize" his "self" (Abraham Maslow's "Self actualization" theory), i.e., to 'liberate' his "self," i.e., his carnal nature, i.e., his desires and dissatisfactions of the 'moment' from the father's/Father's authority (along with others). The "grading" system of today is based upon the child's use of dialectic 'reasoning,' i.e., "self" 'justification,' i.e., how much he or she has embraced (or resists) the dialoguing of his or her opinion with other children—in order to arrive at a consensus, i.e., in order to "build relationship" with them based upon the "Self interests" they have in common (instead of upon the father's/Father's commands, rules, facts and truth they have in common), thereby 'liberating' their "self" from preaching the father's/Father's commands and rules to be accepted as given and teaching his facts and truth to be accepted as is, by faith (which divides them not only from their own carnal nature, "repressing them," but "alienates" them from one another when their fathers commands, rules, facts, and truth conflict with one another; a child holding onto his father's authority, obeying his father's commands and rules which conflict with the other children's father's commands and rules, yet wanting relationship with the other children, according to their common "self interests," is classified as being "neurotic"—what György Lukács meant when he wrote: "The dialectical method was overthrown―the parts were prevented from finding their definition within the whole." György Lukács, History & Class Consciousness: What is Orthodox Marxism?) According to dialectic 'reasoning' it is the father's/Father's authority that divides, i.e., causes "repression," alienation," and "neurosis." Thus as long as the father's/Father's authority remains in place not only will the person be divided against his "self," the world will be divided against its "self" as well. Negate the father's/Father's authority and the child can become his/her "self" again, as he/she was before the father's/Father's first command, rule, fact, or truth came into his/her life, carnal, i.e., of the world only—making it possible to unit all children (the world) as one, upon what everyone has in common, i.e., their carnal nature, i.e., their love of pleasure and hate of restraint (the "seedbed" of rebellion and revolution).
   Our culture today is established upon Georg Hegel's ideology of the child, i.e., upon the carnal nature of the child, i.e., dialectic 'reasoning,' i.e., "self" 'justification' instead of upon the father's/Father's authority. It is enamored and intoxicated with (and addicted to) the pleasures of the 'moment' instead of doing right and not wrong according to the father's/Father's commands, rules, facts, and truth, i.e., doing the father's/Father's will. Education has been at the forefront of this 'change,' making "knowledge" subject to the child's "feelings," i.e., the child's desires and dissatisfactions of the 'moment,' i.e., the "affective domain"—instead of subject to truth which is established for all times and in all places. Training manuals for teacher certification and school accreditation (referred to as "Bloom's Taxonomies") read: "[W]e recognize the point of view that truth and knowledge are only relative and that there are no hard and fast truths which exist for all time and places." (Benjamin Bloom, et al., Taxonomy of Educational Objectives, Book 1, Cognitive Domain, p. 32) "The affective domain [the child's desire for the carnal pleasures of the 'moment'] is, in retrospect, a virtual 'Pandora's Box [a box full of evil, which once opened can not be closed—the lid being the father's/Father's authority (restraint)].'" The objective of education today is to open the lid, i.e., 'liberate' the child's carnal nature, negating the father's/Father's authority in the child's feelings, thoughts, and actions as well as in his or her relationship with others and the world in the process, resulting in the child (when he or she gets home) questioning, challenging, disregarding, defying, attacking his or her parent's authority. "There are many stories of the conflict and tension that these new practices are producing between parents and children." (David Krathwohl, Benjamin S. Bloom, Taxonomy of Educational Objectives Book 2: Affective Domain) The word of God warns us of the consequence of this way of thinking, i.e., making knowledge subject to our "feelings" of the 'moment,' i.e., subject to sensuousness instead of to the truth, i.e., righteousness: "My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children." Hosea 4:6 "For they being ignorant of God's righteousness [doing the Father's will], and going about to establish their own righteousness [thinking and acting according to their own carnal nature, i.e. their "felt" needs, i.e. pleasures, enjoyments, "lusts," desires of the 'moment'], have not submitted themselves unto the righteousness of God." Romans 10:3 "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness [who make the truth subject to their "feelings," i.e., their carnal desires and dissatisfactions of the 'moment'];" Romans 1:18
   What I am sharing here explains the conflict and tension that is found in you and in every one you meet today (or have ever met or will ever meet) and therefore is found in the home, in the classroom, in the neighborhood, in the workplace, in government (politics), in entertainment, in the media, and even in the "church," i.e., the antithesis between the father's/Father's authority, i.e., "doing right and not wrong" according to the father's/Father's will, i.e., obeying the father's/Father's commands and rules, having faith in his/His facts and truth, which engenders a "guilty conscience" in you for doing (or for thinking about doing) wrong or for disobeying/sinning and the carnal nature of the child, i.e., "doing what you want to do, when you want to do it" ("Now!"), i.e., approaching pleasure and avoiding pain, i.e., loving pleasure, i.e., "lusting" after the carnal ("natural") pleasures of the 'moment' and resenting/hating restraint, i.e., having to do the father's/Father's will—missing out on the carnal pleasures of the 'moment,' i.e., your "self interest" in order (as in "old" world order) to do the father's/Father's will instead. "If any man love the world, the love of the Father is not in him." 1 John 2:15
   You either have the love of the child (for the things of the world; approaching pleasure avoiding pain, i.e., living for the 'moment') or the love of the Father (for the child; insisting he does right and not wrong according to the father's/Father's will). You can not have it both ways. You either humble/deny your "self" before the Father, doing the Father's will or consent to the child, doing your will, 'justifying,' i.e., esteeming your "self" instead. "No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon." Matthew 6:24
   If Georg Hegel, Karl Marx, and Sigmund Freud understood this (and they did), so should you. Government, business, education, and even the "church" has embraced their ideology, their way of thinking and acting—the way of the child. It directly affects you today. It definitely will in the future, i.e., on judgment day. But then, who thinks about that any more. According to their way of thinking judgment day is "irrational," making it "irrelevant" in todays "new" world order—a world where everyone, like a child, lives for the 'moment,' i.e., lives in the "eternal present" without considering the consequence of their actions (praxis). The scriptures inform us: "[E]very one of us shall give account of himself to God." Romans 14:12 "But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment." Matthew 12:36 But then you might say: "Why be so negative? "Why spoil my day?"
   Politics and history is wrapped up in this conflict between either obeying the father/Father, i.e., doing the father's/Father's will—missing out on the carnal pleasures of the 'moment' you desire—and receive the father's/Father's blessing (approval/reward/acceptance) or disobeying the father/Father—enjoying the carnal pleasures of the 'moment' you desire—and face the father's/Father's chastening or wrath (disapproval/punishment/rejection). In other word: humble, deny, control, discipline your "self" in order (as in "old" world order) to do the father's/Father's will and you will miss out on the carnal pleasures of the 'moment' you desire. Go for the carnal pleasures of the 'moment' you desire, in disobedience to the father/Father, and you will have a guilty conscience for disobeying the father/Father. Get caught by the father/Father and he/He will chasten you. Defy the father/Father, i.e., question, challenge, disregard, and/or attack the father/Father and his/His authority and he/He will cast you out, i.e., reject you.
   According to those who praxis dialectic 'reasoning' i.e., who "justify their self before men," i.e. who do the dialectic process—dialogue their opinions with one another to a consensus—and put it ("self 'justification'" and their "feeling of oneness," i.e., affirmation) into social action (praxis), i.e., facilitators of 'change,' i.e., "group psychotherapists," i.e., Transformational Marxists (all three being the same) there is a "third way." Start with the child's desires of the 'moment,' i.e., make pleasure itself (the child's nature, i.e., his love for the carnal pleasure the 'moment' that the world stimulates within him and his resentment toward whoever or whatever is preventing him from "enjoying" it) the standard for "good" and the father's/Father's authority (inhibiting or blocking the child from "enjoying" the carnal pleasures of the 'moment' he desires, i.e., preventing him from becoming at-one-with the world) will become the source of pain, i.e., "evil." By "helping" the child 'justify' his "self," i.e., 'justify' the carnal pleasures of the 'moment' he desires, 'justifying' his resentment toward restraint—negating the father's/Father's authority in the child's feelings, thoughts, and actions, and in his relationship with others and the world—and the child, along with others (including the facilitator of 'change'), can enjoy the carnal pleasures of the 'moment' they desire, i.e., do wrong without having a guilty conscience., i.e., sin with impunity. In the "brew" of the child's "likes and dislikes" is the child's desire for affirmation, either receiving approval from the father/Father (for doing right and not wrong according to the father's/Father's will) or affirmation from other children, affirming his desires and dissatisfactions of the 'moment,' affirming what he and they have in common, i.e., their carnal nature, i.e., their love for pleasure—which the things of the world stimulate—and their dissatisfaction with restraint—which the father's/Father's authority engenders. It is the conflict and tension between these two desires (approval from the father/Father for doing right and not wrong and affirmation from the other children, affirming his and their carnal desires of the 'moment,' making right and wrong subject to the child's "feelings" of the 'moment,' i.e., ever 'changing,' instead of the father's/Fathers' commands, rules, facts, and truth, which inhibit or block change) that the process of (desire for) 'change,' dialectic 'reasoning' emanates.
   When the child's desire for approval from the father/Father and affirmation from other children is brought into conflict (in an environment, such as in the "group grade" classroom, where the child, along with the other children, is free to dialogue his desires and dissatisfactions without fear of reprimand—absent the father's/Father's authority) "cognitive dissonance" is engendered. The child is then "pressured" (internally) to choose between the two, either adhering to the love of the father/Father, i.e., his belief and faith, engendering restraint, i.e., the guilty conscience for doing wrong or embracing the love of the child, i.e., his love for the carnal pleasures of the 'moment' which the world, i.e., the current situation, i.e., the other children stimulate. With the other children affirming his and their love for the carnal pleasures of the 'moment,' "helping" him "choose" between the two, he finds it easier to 'discover' his identity (common-ism) in them, i.e., in "self" and the other children instead of in the father's/Father's commands, rules, facts, and truth, which inhibit or block him from "enjoying" the carnal pleasures of the 'moment' he desires, i.e., which prevent him from being his "self."
   This tension between the love of the father/Father (doing the father's/Father's will) and the love of the child (doing his will instead) is what engenders the process of 'change.' Dialectic 'reasoning' (dialogue) resolves this tension (for the 'moment'), resulting in the child choosing the children of the world ("human nature") over and therefore against the father's/Father's authority (godly restraint). It is what is happening around you and to you today. It is called the dialectic—dialoguing opinions to a consensus, i.e., the consensus—process. The so called "new" world order (Globalism) could not exist without it. As the song might go: "Where have all the fathers gone? Off to consensus every one," i.e., they have all been sacrificed on the alter of "group approval," i.e., affirmation., 'justifying' the child's carnal nature over and therefore against the father's/Father's authority, i.e., the father's/Father's restraints. By affirming the child's carnal nature you negate the guilty conscience in the child for doing wrong, i.e., for disobeying the father/Father, negating the father/Father of the future in the process.
   Politics, history (which is being rewritten—history is the preaching and teaching of the events of the past—and what lead up to them, i.e., what engendered them—in order to learn from them, in order not repeat the bad ones, while social(ist) studies incorporates the students opinion, i.e., their "thoughts" of the 'moment,' which are subject to their "feelings" of the 'moment,' in interpreting them instead, making them subject to 'change,' i.e., manipulation), education, and even the "church" is traveling down the dialectic pathway, i.e., the pathway of dialogue, i.e., of dialoguing opinions to a consensus, i.e., the "third" way (and the "fourth" way; making it a religion of and for itself, i.e., "of and for self" only), trying to take you, your family, friends, etc., with it. The issue is not how far down the dialectic pathway you have gone (or not gone), it is that you have stepped in it in the first place. Take one step in it, as in a pig pen, and your "in it." The 'moment' you set aside (suspend, as on a cross) the father's/Father's commands, rules, facts, and truth in order—as in "new" world order—to receive "group approval," i.e., affirmation, i.e., "build relationship with others upon self interest"dialoguing your opinion with others to a consensus (to a "feeling" of "oneness")—you are "in it." "He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction." Proverbs 13:3 "Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it." Matthew 7:13, 14 "Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD." Jeremiah 17:5
   The "negation of negation," i.e., "Don't be so negative. Be positive," i.e., setting aside (suspending, as on a cross) the father's/Father's commands, rules, facts, and truth in order to "get along" (build relationship), "good time," "Facebook" mentality of today (making the carnal pleasures of the 'moment' the standard for "good" instead of doing the Father's will) is the broad path "that leadeth to destruction." "And he [Jesus] said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me." Luke 9:23
  The gospel message is not about us doing "good works," i.e., "growing the church," i.e., "building relationship," it is about the Father—sending His obedient Son, Jesus Christ, to redeem us from His wrath upon us for our disobedience/sins (by the Son shedding His blood on the cross, taking our place, covering our sins), reconciling us to Himself (by raising His Son from the grave), with us (living and walking in the Spirit, sent by Him and His Son) doing His will, as His Son. Apart from the Father, i.e., apart from His directing, all that follows (in thought and action) is vanity. "Man shall not live by bread alone, but by every word which proceedeth from the mouth of God," Matthew 4:4 The Apostle Paul wrote: "For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ." Galatians 1:10
   It is the father's/Father's authority, i.e., the preaching of commands and rules to be obeyed as given and the teaching of facts and truth to be accepted as is, by faith that changes us and thus the world we live in, engendering a "guilty conscience" in us (and in others) when we (and/or they) do wrong/sin. Dialectic 'reasoning,' i.e., "self" 'justification,' i.e., dialoguing our opinion with others to a consensus, affirming our carnal nature, i.e., our desire for the carnal pleasures of the 'moment' and resentment toward restraint negates the father's/Father's authority, thus 'changing' us and the world we live into the image of the child, 'liberating' us from the father's/Father's restraints, i.e., 'liberating' us from having a "guilty conscience" when we do wrong/sin. It is what the "group grade," "building relationship upon self interest," "team building," "Be Positive. Not Negative," dialoguing opinions to a consensus classroom/workplace/town hall/"church"/youth group/neighborhood etc., meeting is all about these days.
   A "group," i.e., a committee dialoguing their opinions must leave the father's/Father's authority out of the room (why "representatives" must leave their constitutes position out of the room) if they are to come to a consensus. Putting their consensus , i.e., collective "self interest" into social action (praxis) they are able to negate the father's/Father's authority (their constituents position) in establishing policy, 'changing' the world, transforming it into the image of the child, with everyone thinking and acting according to their carnal nature, "lusting" after or "enjoying" the carnal pleasures of the 'moment' they desire, which the world stimulates (offers)—resulting in them being seduced, deceived, and manipulated by pimps, pedophiles, etc,. i.e., facilitators of 'change,' i.e., "group psychotherapists," i.e., Transformational Marxists, i.e., "children of disobedience," "transforming" them (as natural resource) into "human resource" for their own pleasure and gain. It is how the directorate of the French Revolution and the soviet of the Communist Revolutions worked, i.e., made law.
   The consensus process is such a powerful procedure (now being put into practice, i.e., praxis in our classrooms and government) that over 570 "representatives" at the famous tennis court oath (Serment du Jeu de Paume) of the French Revolution, with only one (1) abstention, cast aside their constituents ballets and came to a consensus to kill the King, i.e., to negate the father's/Father's authority. In the American Revolution we separated from the King, creating a Constitutional Republic, limiting the power of government instead. Yet, instead of negating the father's/Father's authority, we via the "Bill of Rights" left it in place, in the home—with the father ruling over his family, property, and business (with his private convictions), engendering a guilty conscience in the next generation for doing wrong/disobeying/sinning—why the liberal court, with its dialectic 'reasoning' judges have worked so hard to undermine, i.e., pervert, i.e., negate (bypass, i.e., circumvent) it. There is no representation in the consensus process, only the perception, i.e., an illusion of it.
   It is how "bipartisan government"—government establishing policy through the consensus process, i.e., affirmation—works, i.e., makes law today. It is why the education establishment, using "Bloom's Taxonomies" (or modifications of them) as their curriculum, has removed the preaching of commands and rules to be obeyed as given and the teaching of facts and truth to be accepted as is, by faith, replacing it ("old school") with the students dialoguing their opinions to a consensus, i.e., "group grade," "team building," "relationship building (on self interest)," "Don't be Negative (prejudiced, preaching the father's/Father's commands, rules, facts, and truth, hurting our "feelings"). Be Positive (tolerating deviancy for the sake of everyone's "feelings," making everyone "feel good"), i.e., "Make me 'feel good' and I will listen to you," i.e., "'like' or 'friend' you" system (who would dare speak against that these days), preparing them to embrace the directorate/soviet (brainwashing, i.e., washing from the brain the father's/Father's authority) system of the "new" world order, i.e., preparing them to be the "grave diggers" of the "old" world order, negating parental authority, i.e., removing the father's/Father's authority system not only from their own thoughts and actions but from the world, i.e., the "community" as well. (György Lukács, History & Class Consciousness: What is Orthodox Marxism?)
   The dialoguing of opinions to a consensus process does the trick. It is less messy then shooting/beheading/hanging/etc., the fathers (and those who adhere to their authority system) outright (as in the French and Traditional Communist Revolutions). As Sigmund Freud (the "father" of psychology) put it: "'It is not really a decisive matter whether one has killed one's father or abstained from the deed,' if the function of the conflict and its consequences are the same [the father no longer insists upon his children obeying him, doing his will over and therefore against their carnal nature, 'discovering' "common ground" with them through dialogue, therefore thinking and acting according to the child's nature, i.e., "human nature" only, instead]." (Sigmund Freud in Herbert Marcuse, Eros and Civilization: A philosophical inquiry into Freud) "Group psychotherapy," i.e., the dialoguing of opinions to a consensus, i.e., facilitated meeting is the result of Marxists (Transformational Marxists) merging Karl Marx and Sigmund Freud—their common ground being the negation of the father's/Father's authority. One in society. The other in the individual. Using the consensus process (in order to establish policy, i.e., make law) and putting it into social action (praxis) does both (negates the father's/Father's authority in the individual's feelings and thoughts and in his relationship with others, i.e., in his social actions, i.e., in how he establishes policy) at the same time.
   As the Transformational Marxist György Lukács explained it: "the Communist Manifesto makes the point that the bourgeoisie [those initiating and sustaining the father's/Father's authority] produces its own grave-diggers [their children, i.e., the "proletariat"].'" Everyone thinks the Berlin Wall came down because Communism was defeated—it was in its Traditional form—when in fact it came down because Communism had succeeded—in its Transformational form ("group psychotherapy," i.e., the dialoguing of opinions to a consensus, facilitated meeting).
   If you love the father/Father you hate your "self" when you do wrong or disobey/sin, repenting of your disobedience/sins, asking for forgiveness from the father/Father. If you love your "self" you hate the father/Father and his/His authority when he/He (it) prevents (inhibits or blocks) you from enjoying the pleasures of the moment' you desire, 'justifying' your "self," questioning, challenging, disregarding, defying, attacking the father/Father and his/His authority. The antithesis condition can only be resolved by you either humbling your "self" before the father/Father, doing the father's/Father's will (Hebrews 12:5-11) or using dialectic 'reasoning,' i.e., "self" 'justification,' negating the father's/Father's authority in your feelings, thoughts, and actions and in your relationship with others and the world, so that you can be your "self," i.e., "of and for self" only, doing your will instead (Genesis 3:1-6) without having a guilty conscience. While the Christ (the obedient Son of God) redeemed us from the Father's wrath, reconciling us to the Father (imputing His righteousness to whosoever believes upon Him), the anti-Christ, i.e., the facilitator of 'change,' i.e., the "group psychotherapist" "redeems" man from the Father, "reconciling" him to his "self" and the world only, instead.
   The father's/Father's authority and the child's carnal nature is an either-or (antithesis) situation, you either accept the father's/Father's authority, humbling and denying your "self" under it, or 'justifying' your "self," you reject it, thinking and acting "of and for self" only, instead. Synthesis (the consensus process), of dialectic 'reasoning,' only means the negation of the father's/Father's authority in the feelings, thoughts, and actions of the child, i.e., in his relationship with his "self," others, and the world, so that he can be at "peace" with his "self," being "affirmed" by (and affirming) that which is of the world only, i.e., "human nature", that is until death and judgment. "There is a way that seemeth right unto a man, but the end thereof are the ways of death." Proverbs 16:25

"Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God." Luke 16:5

   Apart from the deception of dialectic 'reasoning,' i.e., the child 'justifying' his "self " before other children, all the child can do is obey the father/Father—doing the father's/Father's will, missing out on the carnal pleasures of the 'moment' he desires—or disobey the father/Father—"doing his own thing," having a guilty conscience for disobeying/sinning afterwards (Romans 7:14-25). According to dialectic 'reasoning,' i.e., the consensus process, when you 'justify' your "self" with others (Genesis 3:1-6), negating the father's/Father's authority (Hebrews 12:5-11) in your feelings, thoughts, and actions, and in your relationship with others and the world, the guilty conscience for disobedience/sinning (Romans 7:14-25) disappears.
   If you do not have the love of the Father, humbling your "self" before the father/Father, doing His will, then all you have (and this includes the earthly father who has not humbled his "self" before the Father, doing his will instead, i.e., using his office of authority, given to him by God to do His will in, to attain the carnal pleasures of the 'moment' he desires for his "self" instead) is your "self," i.e., the love of the child, 'justifying' your "self" before men, blaming the environment, i.e., something in it for your problems (like Adam, blaming the woman and the woman blaming the serpent—both loving the creation, i.e., the pleasures of the world more than God and therefore 'justifying' their "self," in essence blaming God, who created them before they sinned, i.e., before they (with the "help" of a facilitator of 'change,' i.e., a "group psychotherapist") 'justified' their "self," i.e., before they established the carnal pleasures of the 'moment' they desired, i.e., doing their will over and therefore against Him, i.e., His authority, i.e., doing His will). Instead of recognizing the problem as being their heart, which is deceitful—thinking that pleasure is the standard for "good" instead of doing the Father's will—and therefore wicked—hating the Father for getting in the way of their desires, i.e., their "lusts" for the carnal pleasures of the 'moment' which the world stimulated, they blamed something or someone in the environment instead. The dialectic idea (way of thinking and acting) being: identify (aufheben) whatever it is in the environment that is preventing you from enjoying the carnal pleasures of the 'moment' you desire and 'change' or remove it and life will be "good" again, i.e., the world will be a "better" place to live in. Apart from the Father, i.e., humbling and denying your "self" before Him, having His love in you, doing His will, all you have is the nature of the child, loving the things of the world that stimulate pleasure, 'justifying' your "self," identifying and removing whatever it is in the environment that is inhibiting or blocking you from enjoying the carnal pleasures of the 'moment' you desire—which includes the Father's authority—placing your "self," i.e., your "lust" for the carnal pleasures of the 'moment' in His place. This is the 'drive' and the 'purpose' of all the "ologies" of men—basing life upon the carnal nature (desires and dissatisfactions) of the child, i.e., upon "human nature"—'liberating' children, men and women, and the world from the Father's authority so that all can be their "self," i.e., be "normal," i.e., can sin with impunity (without having a guilty conscience).
The "old" world order is based upon the father's/Father's authority i.e., "doing right and not wrong" according to his/His will, i.e., thinking and acting according to the father's/Father's standards, having a guilty conscience for doing wrong or for disobeying/sinning, while the so called "new" world order (the "new age") is based upon the carnal nature of the child ("human nature"), i.e., the child "lusting" after the pleasures of the 'moment,' striking out at restraint, i.e., hating the father/Father and his/His authority, "'justifying' himself before others"—considering the father's/Father's commands, rules, facts, and truth as being "irrational," i.e., out of touch with his "feelings" of the 'moment,' i.e., "out of touch with the times," therefore responding to his/His authority as being "irrelevant," i.e., of no worth in his eyes, i.e., in the 'changing' times—resulting in the child having no guilty conscience as he does wrong or disobeys/sins. Georg Hegel, in defence of the child's carnal nature over (and therefore against) the father's/Father's authority, wrote: "The child, contrary to appearance, is the absolute, the rationality of the relationship; he is what is enduring and everlasting, the totality which produces itself once again as such." (Georg Hegel, System of Ethical Life) It is what is going on today, i.e., the child/man 'justifying' himself before other children/men, i.e., using the consensus process in order to "build relationship upon self interest," which is antithetical to the father's/Father's authority. "Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God." Luke 16:5 "Every one that is proud in heart ['justifies' his "self"] is an abomination to the LORD: though hand join in hand, he shall not be unpunished." Proverbs 16:5
  The antithesis between the father's/Father's authority and the child's nature is explained in scripture. While man attempts to resolve the conflict and tension in this life (by 'justifying' the child's carnal nature, i.e., "human nature," i.e., synthesizing the children's desires of the 'moment' with the world, making their thoughts and actions the same—to where there is "no fear of God before their eyes." Romans 3:18—negating the father's/Father's authority and the guilty conscience for doing disobeying/sinning in the process), the father's/Father's authority (Hebrews 12:5-11), which engenders the "guilty conscience" for disobeying/sinning (Romans 7:14-25), and the child 'justifying his "self" (Genesis 3:1-6), will be once and for all time settled by God on judgment day. "[E]very one of us shall give account of himself to God." Romans 14:12 "But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment." Matthew 12:36
   If you go with the father's/Father's authority there is inheritance in the end, i.e., in the "there-and-then"—providing you set aside your will, i.e., your "self interest" in the "here-and-now" in order to do the father's/Father's will, making your will, i.e., your interest to do his/His will, i.e., his/His interest (living according to his/His principles/Word) instead. If you go with the carnal nature of the child, i.e., your "self," following after "the children of disobedience," following after the facilitator of 'change,' all you get is the "here-and-now," loosing your inheritance to whoever, coming between you and the father/Father, manipulates you out of it—by getting you into dialogue, i.e., into sharing with him (and with others) your "self interest" instead. Dialogue, i.e., sharing your "feelings," i.e., you carnal desires and dissatisfactions of the 'moment' opens you up to manipulation (since there is no inheritance in dialogue, all you get is in the "here-and-now"—whoever gets you into dialogue detaches you from your inheritance, getting your inheritance instead, putting you into debt, supporting them), while discussion requires persuasion, i.e., facts and truth, holding you to a position, preventing you from being readily adaptable to 'change' i.e., easily manipulated. Dialoguing your opinion, i.e., your thoughts—which are subject to your feelings of the 'moment'—moves you into disobeying the father/Father, i.e., questioning, challenging, disrespecting, defying, attacking, etc., the father/Father and his/His authority, i.e., refusing to do the father's/Father's will, especially when done with "group approval," i.e., with affirmation via the consensus process. (In the consensus process Republicans and Democrats become one and the same, i.e., Democrats, subject to their desires and dissatisfactions of the 'moment' instead of doing "right and not wrong" according to the father's/Father's will). Dialogue negates the father's/Father's authority in your feelings, thoughts, and actions, as well as in your relationship with others and the world, doing your will, i.e., living for the pleasures of the 'moment,' i.e., following after your "self interest" in the "here-and-now" instead—thereby negating the "guilty conscience" for doing wrong, i.e., for disobeying the father/Father, negating the antithesis (at least in the "here-and-now," i.e., in the 'moment') until judgment day. Leave the father's/Father's authority out (in order, as in "new" world order, to negate the conflict and tension, i.e., the antithesis condition, i.e., "negativity") and all you have is the carnal nature of the child ruling the world, until the Son's return—who was, is, and will always be obedient to the Father, doing His will in all things commanded, calling all to deny their "self," i.e., to die to their "self interests" daily, to endure the rejection of men (because they refuse to affirm their "self," i.e., the child's carnal nature), and follow Him—doing the Father's will. "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain ["self interest"] words: for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them." Ephesians 5:5-7 "Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty." 2 Corinthians 6:14-18
   The child's nature is wrapped up in dialogue—the core of dialectic 'reasoning'—talking to his "self" about his desires of the 'moment' and his dissatisfaction with or resentment toward restraint (focusing upon the "here and now," finding his identity in the things around him, i.e., the things of the world that bring him pleasure), while the father's/Father's nature is wrapped up in preaching, teaching, and discussing (at his discretion) established commands, rules, facts, and truth, holding to his position of authority, insisting upon things being "done right and not wrong" according to his/His directing (focusing upon the lessons of the "past"—which were relevant in the past, are relevant in the present, and will be relevant in the future—and the rewards of the future, i.e., the "there and then"—providing the lessons of the "past" are learned and applied in the "here and now"). As the child's nature is antithetical to the father's/Father's authority, dialogue is antithetical to discussion, 'liberating' the child's nature from the father's/Father's restraints, negating the father's/Father's authority and the guilty conscience for doing wrong, i.e., for disobeying/sinning in the process.
   Those of dialectic 'reasoning'—having no respect for the father's/Father's authority—dialogue with the children (about their desires and dissatisfactions), come between the father/Father and his/His children, while those of the father's/Father's authority—respecting and honoring the father'/Father's authority—preach, teach, and discus (at their discretion) the father's/Father's commands, rules, facts, and truth to the children, to be learned and obeyed, maintain the father's/Father's authority in the children's feelings, thoughts, and actions, as well as in their relationship with each another and the world. If those in a position of authority—in order (as in "new" world order) to negate the conflict and tension—dialogue with the children, encouraging them to do the same with each other, they 'liberate' the children, i.e., their carnal nature, i.e., their desire for the carnal pleasures of the 'moment' and their dissatisfaction with restraint, i.e., the father's/Father's authority, turning the children against the father/Father and his/His authority, negating the father's/Father's authority in their feelings, thoughts, and actions, as well as in their relationship with each other and the world, questioning, challenging, disregarding, defying, and/or attacking the father/Father and his/His authority (referred to as "theory and practice," where the child's personal thoughts and his social actions become one and the same). If those in a position of authority—in order (as in "old" world order) to negate the conflict and tension—preach, teach, and discuss (at their discretion) the father's/Father's commands, rules, facts, and truth to the children, demanding the children accept and/or obey them, they sustain the father's/Father's authority in the feelings, thoughts, and actions of the children, as well as in their relationship with each other and the world, respecting and honoring the father's/Father's authority (referred to as "belief-action dichotomy," where the conflict between the child's nature and the father's/Father's authority is resolved, at least externally, via the child submitting his will, i.e., humbling and denying his "self" to the father/Father and his/His authority, doing the father's/Father's will instead). "[Kurt] Lewin emphasized that the child takes on the characteristic behavior of the group in which he is placed. . . . he reflects the behavior patterns which are set by the adult leader of the group." (Wilbur Brookover, A Sociology of Education)
   "The group" experience is an essential part of the process of 'change.' The child's desire for affirmation, i.e., approval of his (or her) "self," i.e.., of his carnal desire(s) of the 'moment,' i.e., his carnal nature of "lusting" after the pleasure(s) of the 'moment' and his resentment toward restraint, i.e., hate of the retainer (which is common with all children) is the dynamo that makes him readily adaptable to 'change,' i.e., willing to compromise his learned standards (which are not "of and for his self") in order to initiate and sustain relationship with those of common "self interest," i.e., "building relationship" with those who are of and for his carnal desires of the 'moment' as well. In the quest for affirmation, i.e., group consensus, any preaching and teaching of the father's/Father's commands, rules, facts, and truth must be set aside, i.e., suspended (as on a cross) in order for dialogue, i.e., the child's nature to have its way. "It is usually easier to change individuals formed into a group than to change any one of them separately." "The individual accepts the new system of values and beliefs by accepting belongingness to the group." (Kurt Lewin in Kenneth Bennie, Human Relations in Curriculum Change) "Individualism," the result of the father's/Father's authority (rewarding or disciplining each child—individually—according to his behavior, i.e., for "doing right" or "doing wrong" according to the father's/Father's standards), is sacrificed in "the group" experience, where the child is 'liberated' from the father's/Father's authority in order to be his "self," i.e., becoming what he has in common with all the children of the world, i.e., his carnal nature, i.e., that which is of Nature only. Karl Marx wrote: "It is not individualism [the child under the parent's, teacher's, boss's, ... God's authority, being personally held accountable before them/Him for his behavior] that fulfills the individual, on the contrary it destroys him. Society ['compromising' for the sake of affirmation] is the necessary framework through which freedom [from the father's/Father's authority] and individuality [to do what he wants to do, when he wants to do it, without having a guilty conscience] are made realities." (Karl Marx, in John Lewis, The Life and Teachings of Karl Marx) "The group" experience, i.e., "group" affirmation 'liberates' the child from the conflict and tension which, according to dialectic 'reasoning,' is initiated and sustained by the father's/Father's/ authority "repressing" the child, preventing him from being his "self," i.e., carnal, i.e., of the world only, "alienating" him from the other children who have the same carnal nature, i.e., who are of the world only as well.
   Since our "feelings," i.e., or desires and dissatisfactions of the 'moment' tie us to the world, we, according to dialectic 'reasoning' are of nature only, and therefore can be evaluated scientific, making all things, including us, material. Karl Marx, affirming the carnal nature of the child over and therefore against the father's/Father's authority, wrote: "Sense experience [sensuousness, i.e. the child's "feelings" of the 'moment" in response to the world] must be the basis of all science." "Science is only genuine science when it proceeds from sense experience, in the two forms of sense perception and sensuous need, that is, only when it proceeds from Nature." (Karl Marx MEGA I/3) The Apostle Paul warned Timothy (and us) about taking this pathway. "O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions [Gr, antithesis] of science falsely so called:" 1 Timothy 6:20 Benjamin Bloom ("Bloom's Taxonomies") was warned about taking this pathway of "so called science" as well, but took it anyway, applying it in the classroom. "It has been pointed out that we are attempting to classify phenomena which could not be observed or manipulated in the same concrete form as the phenomena of such fields as the physical and biological sciences." (Benjamin Bloom, et al., Taxonomy of Educational Objectives, Book 1, Cognitive Domain) "Whether or not the classification scheme presented in Handbook I: Cognitive Domain is a true taxonomy is still far from clear." David Krathwohl, Benjamin S. Bloom Book 2 Affective Domain) "Certainly the Taxonomy was unproved at the time it was developed and may well be 'unprovable.'" (Benjamin Bloom, Forty Year Evaluation) In applying this "scientific process" on children in the classroom, Benjamin Bloom's "Educational Objective" was the same as Karl Marx's, to produce children who were loyal to their carnal nature and the world only. Applying this "scientific process" in the natural sciences has wracked havoc as well. "Thomas S Kuhn spent the year 1958-1959 at the Center for Advanced Studies in the Behavior Sciences, directed by Ralph Tyler [who Benjamin Bloom dedicated his first Taxonomy to], where he finalized his 'paradigm shift' concept of 'Pre- and Post-paradigm periods.'" "Kuhn admitted problems with the schemata of his socio-psychological theory yet continued to urge its application into the scientific fields of astronomy, physics, chemistry and biology." "Scientific knowledge, like language, is intrinsically the common property of a group or else nothing at all. To understand it we shall need to know the special characteristics of the groups that create and use it." "Kuhn states 'If a paradigm is ever to triumph it must gain some first supporters, men who will develop it to the point where hardheaded arguments can be produced and multiplied . . . (which eventuates in) an increasing shift in the distribution of professional allegiances (where upon) the man who continues to resist after his whole profession has been converted is ipso facto ceased to be a scientist." "A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die, and a new generation grows up that is familiar with it." (Thomas Kuhn, The Structure of Scientific Revolutions; the last quotation is Max Planck's famous dictum)
   I will repeat it again and again, i.e., the conflict and tension between the father's/Father's authority and the child's carnal nature (it is what happened in the garden in Eden and has been happening ever since—which, in the case of the Father, can only be resolved by a mediator, 'reconciling' the child/man with the Father or, in the case of the father, can only be "resolved"—according to dialectic 'reasoning'—by the father abdicating his authority or the children killing the father, having a facilitator of 'change,' i.e., a "group psychotherapist" "help" them negate the father's/Father's authority in their feelings, thoughts, and actions, as well as in their relationship with one another and the world), adding new information along the way—including quotes from Georg Hegel, Karl Marx, Sigmund Freud, and many others associated with the dialectic process, as well as verses from the Word of God, which is antithetical to dialectic 'reasoning,' the Word of God exposing and condemning dialectic 'reasoning,' i.e., not only explaining the problem but also giving us the solution, since it is the solution to the problem, which we can not understand since we use our 'reasoning' ability, i.e., dialectic 'reasoning,' i.e., our opinion, which is set in motion by our "sensuous need," i.e., our "felt needs" of the 'moment' and our "sense perception," i.e., our ability to evaluate the situation, i.e., aufheben in order (as in "new" world order) to 'justify' our "self," i.e., 'justify' our enjoying or "lusting" after the object(s) of pleasure that we desire in the 'moment' (or rather "lusting" after the pleasure the objects of natures stimulate within us), i.e., having the "I'll just die if I can't have (or do) it now" 'moment,' overcoming, i.e., negating any obstacle, real or imagined, that inhibits or blocks, i.e., prevents us from enjoying the object of pleasure now or "lusting" after it, which blinds us to what the problem is, i.e., our use of dialectic 'reasoning,' i.e., "self" 'justification,' i.e., "the pride of life," i.e., the wisdom of men, i.e., philosophy, sociology, psychology, anthropology, etc., which can never understand, much less address and/or overcome the problem, since it is the problem—coming between the father/Father and the child (or the children), 'liberating' the child, i.e., the child's carnal nature from the father's/Father's authority (restraints), i.e., synthesizing the child with his carnal nature (thus synthesizing him with all the children of the world—since all children have the same carnal nature), turning the child (children) against the father/Father and his/His authority (since, according to dialectic 'reasoning,' the father's/Father's authority is the initiator and sustainer of antithesis, i.e., conflict and tension, coming between the child and his carnal nature), negating the guilty conscience in the child for doing wrong, i.e., for disobeying the father/Father in the process, engendering peace within the child (between his "self" and his carnal nature and the world which stimulates pleasure in him) and affirmation (being approved by all the children "of and for" their "self" and the world which brings them pleasure). The Word of God warns us of our use of dialectic 'reasoning,' i.e., of "self" 'justification and the consensus process, i.e., of the affirmation of men. "The heart is deceitful above all things, and desperately wicked: who can know it?" Jeremiah 17:9 Our heart is deceitful in that it establishes pleasure as the standard for "good" and wicked in that it establishes anyone who (and anything which) inhibits or blocks it (us from having the pleasures of the 'moment' we desire) as being "evil," resulting in us, as a defiant child, hating and striking out against it, i.e., the father/Father and his/His authority. Marxism would not exist if Karl Marx was not already in you, i.e., in your (or your child's) heart, waiting to be 'liberated,' i.e., with the "help" of a facilitator of 'change' 'liberating' your "self" from the father's/Father's authority, negating the father's/Father's authority in your feelings, thoughts, and actions, as well in your relationship with your "self," others, and the world, thus feeling no guilty in questioning, challenging, disregarding (perceiving as being "irrational," i.e., not in touch with your "feelings of the 'moment,'" and therefore being "irrelevant," i.e., of no worth), defying, and/or killing the father (and any who support, i.e., who submit, i.e., who humbly and deny their "self" before him/Him and honor and respect his/His authority). "Freud noted that patricide and incest are part of man's deepest nature." (Irvin Yalom, The Theory and Practice of Group Psychotherapy)
   The father/Father (enforcing his/His commands, rules, facts, and truth, requiring the child to humble, deny, discipline, and control his "self") and the child ('justifying' his carnal nature, i.e., esteeming his "self") are two political systems which are at odds with (are antithetical to) one another. Both systems determine how policy is to be established, i.e., how policy is initiated and sustained, one system or paradigm upon obeying established commands, rules, facts, and truth (faith) and the other system or paradigm upon the person's "feelings" of the 'moment'—in the "light" (illumination or enlightenment) of the current situation (imagined or real)—(sight). "Take heed therefore that the light which is in thee be not darkness." Luke 11:35
   The "Heresiarchal Paradigm" of 'change,' i.e., the child's carnal nature, i.e., "human nature," i.e., pleasure (and the augmentation of it), which is "of and for self" is antithetical to the "Patriarchal Paradigm," i.e., the father's/Father's authority system, i.e., doing the father's/Father's will—having to miss out on the pleasures of the 'moment,' i.e., not yield to the "lusts" of the 'moment.' "Paradigm" means a system or way of thinking and acting, i.e., how you respond to or relate with your "self" (either humbling and denying your "self," i.e., dying to your "self" daily in order to "do right and not wrong," i.e., in order, as in "old" world order to do the father's/Father's willwhich is "negative" to your "self"—or 'justifying' and esteeming your "self" in order, as in "new" world order to do "what you want to do, when you want to do it"—which is "positive" to your "self") and how you relate with others and the world around you, as well as your feelings, thoughts, and actions, i.e., your attitude toward authority. "Paradigm 'shift'" simply means 'changing' the way you think and act, away from obedience toward authority, i.e., from respecting and honoring authority (Hebrews 12:5-11), thus having a guilty conscience for disobeying/sinning (Romans 7:14-25), to the questioning and challenging, i.e., disregarding, disrespecting, defying, and attacking of authority, i.e., doing your will instead (Genesis 3:1-6).
   It is not that the father/Father is against pleasure. God, the Heavenly Father created pleasure and the world that stimulates it, with the earthly father, as the Heavenly Father, giving his children gifts that they might enjoy them. It is that "doing right and not wrong," according to the father's/Father's commands, rules, facts, and truth (requiring, on the part of the child, faith in the father/Father and his/His commands, rules, facts, and truth) must come first and foremost in the child's life. Children come into this world with their carnal nature, i.e., "human nature," i.e., approaching pleasure and avoiding pain (with pleasure being "good" and pain, including chastening and/or the pain which comes with missing out on the pleasures of the 'moment,' in order to do the father's/Father's will, being "bad—in their eyes). As explained in the link, the carnal nature of the child, the child/man, by nature is not in love with the object stimulating pleasure, he is in love with the pleasure, i.e., dopamine emancipation the object stimulates ('liberates') within him, choosing pleasure (stimulated by the object the father/Father gave him—or the object the father/Father told him he is not to play with or become at-one-with) over (and therefore against) the father/Father who gave the object of pleasure to him (or told him it is not his to have or play with or become at-one-with). The child's nature ("human nature") is made manifest when the father/Father tells the child to put the object of pleasure the child desires aside or up ("now") in order to do what he/He commands, i.e., in order (as in "old" world order) to do his/His will instead.
   The father's/Father's authority is introduced into the child's life along the way with the child learning to "do right and not wrong," according to the father's/Father's commands, rules, facts, and truthwhich sometimes requires the pain of chastisement and/or the pain of missing out on the pleasures of the 'moment.' While we, as children, could readily identify with approaching pleasure and avoiding pain, we could not readily identify with doing "right" according to the father's/Father's authority when it got in the way of pleasure and/or engendered pain—pleasure being "right" or "good" and pain (including the pain of missing out on the pleasures of the 'moment' we desired) being "wrong" or "bad" in our eyes—hating the father/Father who got in its (pleasures) way, i.e., our way. It is upon the nature of the child that dialectic 'reasoning' (the so called "new" world order) is based (and defends), intent upon 'liberating' the nature of the child ("human nature") from the father's/Father's authority, negating the father's/Father's authority which gets in its way. A culture and its leadership, based upon and defending the nature of the child, i.e., "human nature" does not love you. It and its leadership loves the pleasure you and all that is yours, i.e., your wife, children, property, business, etc., stimulates within it, thinking they own everything they see (anything, imagined or real, that engenders pleasure within them), turning on you when you claim they (your wife, children, property, business) are yours and not theirs, taking that which is yours, negating you when and if you get in their (the "communities," i.e., "the peoples," i.e., the facilitator of 'change's') way—refusing to share with them that which is yours, refusing to join with (become at-one-with) them "building relationship upon common self interest." This is the common core of Hegel's, Marx's, Freud's, contemporary ideology. "This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God;" 2 Timothy 3:1-4
   Both (the father's/Father's authority and the child's carnal nature) are political systems, i.e., systems that shape how policy is initiated and sustained. One according to faith in authority, denying "self," "doing right and not wrong" according to established standards (in plurality requiring majority vote to resolve differences), the other by trusting in man, 'justifying' "self," "building relationship upon self interest" (requiring consensus in order to overcome, i.e., set aside, i.e., suspend differences, i.e., "I'm right and you are wrong"—as on a cross), working together as one according to what everyone has in common, their natural desire to "enjoy" the carnal pleasures of the 'moment,' resenting/hating (thus working together as one in fighting against and overcoming—negating) that which stands in the way.
   In the end it comes down to this, what you did today—with the Father directing your steps or you directing your own steps. This is to hard for contemporary man to comprehend, much less accept (even in the "church"). "It is not in man that walketh to direct his steps." Jeremiah 10:23 If what you did today was according to your own understanding, you can only glorify your "self," i.e., the works of your hands, trusting in your "self" instead of in the Lord. "Trust in the Lord with all thine heart, and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. Be not wise in thine own eyes: fear the LORD, and depart from evil." Proverbs 3:5-7 We can either humble and deny our "self," giving our heart to the Lord, letting him direct us or trust in our "self," i.e., our heart's desires, 'justifying' our carnal nature, i.e., our "lust" for the pleasures of the 'moment,' letting it deceive us into 'justifying' our "self," i.e., its wicked ways.
   Since the heart is deceitful (above all things)—perceiving pleasure as being the standard for "good"—and wicked (beyond measure)—hating anyone who gets its, i.e., pleasure's way—man can only perceive the father/Father and his restraints as being "evil," resulting in him trusting in himself, "building relationship" with those of like mind, i.e., of like "self interest." "Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD." Jeremiah 17:5 Trusting in his "self" and those of like thought and action ("theory and practice"), man can only glorify the flesh, the works of his hands, and the things of the world (which engender pleasure), turning his thoughts and actions against the father/Father and his/His authority, which restrains/condemns him. "For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world." 1 John 2:17 You can only let one direct your steps. You can not have it both ways, trusting in your "self," i.e., in man, i.e., in the flesh (in sight, in that which is of and for the world, i.e., "of and for Self," i.e., "building relationship upon self interest") and in the Lord (by faith, trusting in He who is not of and for the world. i.e., not "of and for Self," i.e., doing the Father's will instead) at the same time, deceiving your "self" and all who trust in you. In essence God's way, i.e., the Father's way of thinking and acting is not man's way of thinking and acting. "For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts." Isaiah 55:8, 9 "Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God." James 4:4
  These are two paradigms, i.e., ways of feeling, thinking, and acting, and relating with your "self," others, and the world, as well as responding toward authority that are antithetical to one another. While the father has a semblance of the Father's authority he still has the nature of a child, which is antithetical to the father's/Father's authority, making all that are of nature antithetical to God, the Father and His authority. Those of dialectic 'reasoning,' i.e., of "self" 'justification,' i.e., "of and for" "human nature" ("of and for Self") can only think and act to 'liberate' the child/man, i.e., "self," i.e., "human nature" from the father's authority, 'liberating' mankind (collectively—based upon what all men and women have in common), i.e., "Self," i.e., "human nature" from God, the Father's authority. In their love of "Self," i.e., driven by pleasure, having "no fear of God before their eyes" (Romans 3:18), those of dialectic 'reasoning,' i.e., facilitators of 'change,' 'justifying' their "self," are purposed in negating the father's/Father's authority from the face of the earth, placing their "self" in his/His place. "The transgression of the wicked saith within my heart, that there is no fear of God before his eyes. For he flattereth himself in his own eyes, until his iniquity be found to be hateful. The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good. He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil." Psalms 36:1-4
   These paragraphs may be tmi—to much information—for you right now, so I placed them in a link (Individualism vs. Collectivism) so as not to interrupt the flow of thought. Suffice it to say, individualism, under God, i.e., the Father's authority is antithetically to collectivism, under man's authority—one (the Father, and His Son Jesus Christ) being holy, pure, and righteous (in and of Himself) the other (man) not (no matter what man thinks and/or deceives others into believing—being "of and for Self" only [righteousness and holiness being what Christ does for us alone, imputing His righteousness to us by faith in Him alone, not something we can ever be or earn by doing "good works," in and of ourselves). As Martin Luther stated: "By believing in a Christ who is good, I, even I, am made good: his goodness is mine also, for it is a gift from him and is not my work." (Luther's Works: Vol. 44, The Christian in Society: I, p.300) No amount of "good" a man does (even for the Lord) can make him good or righteous or holy. "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity." Matthew 7:21-23 As quoted above but bearing repeating here, pointing to the importance of the only begotten, obedient Son of God, reconciling us to the Father: "For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother." Matthew 12:50 "Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me." John 14:6 "Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved." Acts 4:12 "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast." Ephesians 2:8, 9 "For after that in the wisdom of God [His Word revealed by preaching, accepted by faith, confirmed by His Spirit] the world by wisdom [leaning to its own understanding, trusting in the flesh and sight, i.e. the sensuous 'moment'] knew not God, it pleased God by the foolishness of preaching to save them that believe." 1 Corinthians 2:21 "Let no man deceive himself. If any man among you seemeth to be wise in this world ["leaning to his own understanding"], let him become a fool ["trusting in the Lord with all his heart"], that he may be wise. For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness." 1 Corinthians 3:18-19 "But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned." 1 Corinthians 2:14 "And be found in him, not having mine own righteousness, which is of the law [which condemns me], but that which is through the faith of Christ, the righteousness which is of God by faith [which redeems me]:" Philippians 3:9 "But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him." Hebrews 11:6
   While the father/Father does not hate his/His child, hating only his (or her) bad/wicked behavior/thoughts and actions, chastening him for disobeying/sinning that he might do what is right (casting him out only when he refuses to accept his/His authority to chastise him for disobeying, i.e., when he refuses to repent and change the way he is thinking and acting), the child, by nature hates the father/Father, who is the author of the commands and rules he must obey and the facts and truth he has to accept as is, by faith, hating the father/Father when he enforces them, inhibiting or blocking him from enjoying the carnal pleasures of the 'moment' he desires (murmuring within himself against the father, i.e., dialoguing with his "self," i.e., 'justifying' his "self" when he can not have his way). The child/man, made in the image of the father/Father—with the ability to evaluate, i.e., determine what is "good" and what is "evil"—loves "good" and hates "evil." But instead of loving the father/Father, evaluating his "self" and the world from the father's/Father's commands, rules, facts, and truth, i.e., doing the father's/Father's will, i.e., doing that which is "good" (no matter what), the child/man, loving the pleasures of the 'moment,' i.e., that which is "good" in his eyes, i.e., thinking and behaving according to his carnal nature, i.e., "human nature," hates the father/Father and his/His authority which gets in his way (I am explaining Hegel, Marx, and Freud, i.e., the mindset of the so called "new" world order here). A society based upon the father's/Father's authority to 1) give commands and rules to be obeyed, 2) bless the children (citizens) who obey, 3) chastise those who disobey, requiring repentance (engendering a guilty conscience in them for disobeying/sinning), and 4) cast out those who reject his/His authority, i.e., who refuse to repent, is antithetical to a society based upon the nature of the child, i.e., "human nature," enamored with the pleasures of the 'moment,' i.e., "lusting" after the things of the world, which must negate the father's/Father's authority, i.e., kill the father, i.e., the King (and all who support his way of thinking) in order to initiate and sustain its way of thinking and acting ("theory and practice"). While the French Revolution killed the King, i.e., the father's/Father's authority (along with all revolutions since, including the so called "velvet" ones, following after its system of "Liberté, Equalité, Fraternité," i.e., the consensus process), the American Revolution left the King, i.e., the father's/Father's authority in tact, not in the general government itself (breaking it up into three separate branches, limiting the power of government instead), but, thanks to the bill of rights (inalienable rights), in the home with its private convictions, property, and business, engendering a guilty conscience in the next generation of citizens for doing wrong or for disobeying, i.e., for disrespecting authority, knowing they will be held accountable before God for their thoughts and actions.
   That has all 'changed' since the 50's (actually a long time before then, but it really took hold then), when we made "having a better life" (focusing upon the child's/our "feelings") rather than "doing right and not wrong" (doing the father's/Father's will) the purpose of life in the thoughts and actions of the next generation. Education, by removing "the fear of God," i.e., the father's/Father's authority system, i.e., the traditional curriculum (teaching method) from the classroom, replacing it with dialectic 'reasoning,' i.e., "self" 'justification,' i.e., the child's "feelings" (carnal desires) of the 'moment (injecting the "affective domain" in the classroom curriculum), changed' the way the next generation of citizens felt, thought, and behaved toward authority. The classroom of twenty individual students, with fathers of differing positions on issues, instead of learning to obey commands and rules and accept facts and truth being taught as is by authority, holding their "self" (individually) accountable to the father's/Father's authority, began (in the 50's) to dialogue their opinions (their carnal, i.e., natural desire for the pleasures of the 'moment' along with their dissatisfaction with/hatred toward restraint, i.e., toward the father's/Father's authority) to a consensus (to a "feeling" of "oneness"), making "self interest," i.e., pleasure, including the pleasure of approval, i.e., affirmation (by "the group," i.e., the "community") the drive and purpose of life (instead of doing right and not wrong, i.e., doing the father's/Father's will), 'liberated' their "self" from the father's/Father's authority, negating the father's/Father's authority in their feelings, thoughts, and actions, as well as in their relationship with their "self," one another, and the world—no longer having a "guilty conscience" for disobeying the father/Father, i.e., for questioning and challenging the father's/Father's authority—in the process. "Bloom's Taxonomies" were at the heart of this 'change,' 'changing' how the next generation of citizens thought and acted toward authority in the classroom—taking their 'liberated' "feelings" back into the home, challenging parental authority.
   One paradigm (way of thinking, acting, and relating) is structured upon those with authority preaching, teaching, and discussing (at their discretion), i.e., persuading with commands, rules, facts, and truth (of the "past"), with morality and competence, i.e., "doing right and not wrong" according to established commands, rules, facts, and truth leading the way ("directing their steps"), inhibiting or blocking 'change,' especially rapid 'change,' while the other is structured upon everyone's "feelings," i.e., desires and dissatisfactions of the 'moment,' dialoguing their opinions to a consensus (affirmation), i.e., being seduced, deceived, and manipulated (by the facilitator of 'change, i.e., the psychotherapist) with their "feelings," i.e., their "sensuous needs" of the 'moment and their "thoughts," i.e., their "sense perception" of the current situation, with the way they "think"—subject to their "feelings," i.e., their "sense experiences" of the past and present, i.e., their desires and dissatisfactions of the 'moment' (making them subject to "nature [human nature] Only" instead of to the commands, rules, facts, and truth of the "past"—leading the way ("directing their steps"), initiating and sustaining 'change,' especially rapid 'change.' (Karl Marx, MEGA I/3) 'Change' is a process which is based upon the satisfaction of (or hope of satisfying) one's carnal desires of the 'moment' ('justifying' "self")—which is ever changing—instead of true and lasting change, i.e., change of the heart, i.e., repentance for doing wrong (humbling and denying "self"). The merging of the two only leads to the latter's outcome in the end—making commands, rules, facts, and 'truth' subject to the child's/man's "feelings" of the 'moment,' materializing him, making him of (and for) the world only, negating the father's/Father's authority, replacing it with the nature of the child, i.e., "human nature," initiating and sustaining 'change,' i.e., "self" 'justification' and the "eternal present." "Ye are they which justify yourselves [your "self," i.e., "human nature"] before men; but God knoweth your hearts [which are deceitful—classifying pleasure as the standard for "good"—and wicked—hating anyone who gets in the way of pleasure, classifying them as being "evil"]: for that which is highly esteemed among men["human nature," i.e., "self" 'justification'] is abomination in the sight of God." Luke 16:5
   The agenda (there is an agenda) is to 'liberate' the child from the father's/Father's authority, 'creating' a so called "new" world order based upon the carnal nature of the child, i.e., "human nature." By "esteeming" the child's nature, i.e., "human nature," i.e., the child's carnal desires of the 'moment' over (and therefore against) the father's/Father's authority in the classroom (removing respect for the father's/Father's authority in the child), the child is simply being "shifted" back to the way he was, carnal, of the world only, as he was before the father's/Father's first command, rule, fact, and truth came into his life—the idea (agenda) being, don't attack the father/Father outright, engendering his/His wrath against you (the "educator"), 'liberate' his/His children from his/His authority in the classroom and (since he/He is "out of touch with the times," i.e., "their feelings of the 'moment'") they will attack him/Him and his/His authority when they get home instead, with your approval and support (of course). In this way the nature of the child ("human nature," i.e., the child's carnal nature, void parental/Godly restraint) is increasingly becoming the law of the land, negating, in the child's feelings, thoughts, and actions, as well as in his relationship with others and the world, respect for the father's/Father's authority. By the "educator" replacing the preaching, teaching, and discussion (at the teacher's discretion) of the father's/Father' commands, rules, facts, and truth, becoming a facilitator of 'change' instead, "helping" the children dialogue their opinions to a consensus in the "group grade" classroom, working on personal-social/community project, the "guilty conscience"—for doing wrong or for disobeying—is being replaced with the so called "super-ego"—which is based upon the child's "feelings" of the 'moment,' negating parental/Godly restraint in the child in the process. What you see going on around you today it is not happening by accident. The following information will explain how it is being done and why.
   While the earthly father is not perfect, he might be (or might have been) a down right tyrant, his office is—given to him by the Heavenly Father, who is perfect, in which to do His will. The conflict and tension (antithesis) has always been between you doing Genesis 3:1-6, i.e., (with the "help" of a facilitator of 'change') 'justifying' your "self," and Hebrews 12:5-11, i.e., respecting and honoring the father's/Father's authority, i.e., doing the father's/Father's will, resulting in Romans 7:14-25, i.e., you having a guilty conscience for doing wrong or for disobeying, i.e., for doing your will instead of the father's/Father's, i.e., for sinning, needing to repent, (because God is perfect) needing a savior, one who is perfect to take your place, paying for your sins ('redeeming' you from eternal damnation), 'reconciling' you to the Heavenly Father. This is the difference (antithesis) between you reasoning from the father's/Father's commands, rules, facts, and truth, doing the father's/Father's will and 'reasoning' from your own carnal "feelings," i.e., your desires and dissatisfactions of the 'moment,' doing your will instead, engendering covetousness (even though you might claim to be doing it in the name of the Lord), making you subject to facilitators of 'change,' i.e., seducers, deceivers, and manipulators of children, men, and women, i.e., "group psychotherapists" using you, as "natural resource," for their own pleasure and gain, resulting in you facing damnation along with them. "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not." 2 Peter 2:3
  Not only is the situation or crisis of the 'moment' the issue (more importantly) so is the way it is being dealt with and/or being resolved. One leads to freedom from the flesh, i.e., thinking and acting according to the Father's will, i.e., "doing right and not wrong according to established facts or truth" (according to the Word of God, with the Holy Spirit confirming it; see John 16 and John 17), the other to bondage to it, i.e., to the flesh and to the world stimulating it, i.e., thinking and acting according to the child's "feelings," i.e., his carnal desires and dissatisfactions of the 'moment,' i.e., "human nature"—negating "belief-action dichotomy," where the father's/Father's authority restrains the child's carnal nature, replacing it with "theory-practice unity," where the child's desires and dissatisfactions of the 'moment,' i.e., "human nature" rules the day instead. One disciplines, controls, humbles, and denies "self" in order to produce (manifesting the nature of a father, being responsible and accountable, i.e., dependable, i.e., mature), the other 'justifies,' i.e., esteems "self" in order to consume (manifesting the nature of a child, being irresponsible and unaccountable, i.e., undependable, i.e., immature). Merging the two only makes the immature appear ("seem" to be) mature, like "a wolf in sheepskin," deceiving all who follow them in their deceitful and wicked ("self-ish") ways.
   The dialectic agenda of dialoging opinions (where everyone openly shares—with no "put downs," i.e., "fear of God," i.e., judgment—their personal "feelings" and "thoughts," regarding the current situation, with one another) to a consensus (to a "feeling" of "oneness," with everyone affirming one another) is to negate the earthly father's authority, thereby negating the Heavenly Father's authority. According to dialectic 'reasoning,' the Heavenly Father and His authority system of "above-below," "top-down," "Do what you are told, i.e., what I say, or else" "Mine. Not yours" system of control is "created" (by the children) when the children obey their earthly father's commands and rules (without question) and accept his facts and truth as given (by faith), i.e., when they "humble" and "deny" their "self" before the father/Father (missing out on their carnal desires of the 'moment,' i.e., going against "human nature" in order to do the father's will), thereby 'creating' the "old" world order of the father's/Father's authority (system) with its "top-down," "do right and not wrong, according to my commands, rules, facts, or truth, or else," "Mine. Not yours" way of thinking and acting—keeping children from being their "self," "repressing" them, "alienating" them from the other children of the world. According to the 'logic' of dialectic 'reasoning,' only through the use of dialectic 'reasoning,' i.e., "self" 'justification,' with all children dialoguing their opinions to a consensus, can a "new" world order, based upon the child's carnal nature only, i.e., "human nature," become the law of the land—with facilitators of 'change' "helping" all children become their "self" by 'liberating' their "self" from the father's/Father's authority system through the dialectic process of dialoguing their opinions to a consensus, putting their consensus ("class consciousness") into social-ist action, i.e., praxis., negating the father's/Father's authority, not only in their feelings, thoughts, and actions, but in their relationship with others, i.e., in society as well, in the process.
   If you do not understand the information in the links above—explaining the "conflict and tension" (antithesis) between father's/Father's authority system ("doing right and not wrong," according to the father's/Father's commands, rules, facts, and truth, i.e., obeying his/His commands and rules without question and accepting his/His facts and truth as given, by faith) and the carnal nature of the child ("lusting" after the carnal pleasures of the 'moment,' i.e., loving the "dopamine emancipation" an object—perceived or imagined—stimulates, i.e., being stimulated by the world around him, responding to it in accordance to his carnal nature, i.e., doing what he wants to do when he wants to do it, hating restraint, i.e., hating that which gets in his way, i.e., in nature's way) with the father's/Father's authority being reflected in the preaching of his/His commands and rules, to be obeyed as given and the teaching of his/His facts and truth, to be accepted as is, by faith, and the child's nature being reflected in his dialoguing with his "self," i.e., his talking to his "self" internally, i.e., privately (out of fear of being punished and/or rejected for sharing what he is thinking about openly) his desires of the 'moment,' along with his dissatisfaction with restraint (having to do the father's/Father's will, missing out on the pleasures of the 'moment'), internally resenting (hating) the restrainer (the father/Father) for getting in his way, preventing, i.e., inhibiting or blocking him from "enjoying" the carnal pleasures of the 'moment' he desires,

   with the Lord Jesus Christ stating (in obedience to the Father, advocating the Father's authority): "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do," "I can of mine own self do nothing: ... I seek not mine own will, but the will of the Father which hath sent me." "For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak." "[W]hatsoever I speak therefore, even as the Father said unto me, so I speak." John 5:19, 30; 12:47-50 therefore stating: "I and my Father are one." and, since no man has seen God the Father ("No man hath seen God at any time." 1 John 4:12), "He that hath seen me hath seen the Father;" (John 10:30; 14:9), that His kingdom is not by appearance ("The kingdom of God cometh not with observation:" "for, behold, the kingdom of God is within you." Luke 17:20, 21 excerpts) and is not of this world ("Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence." John 18:36), insisting that we do His Heavenly Father will as well, with the scriptures giving us the same pattern (or system) in the home, "God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness." (excerpts from Hebrews 12:5-11), yet establishing the Heavenly Father and His authority over (and therefore against) the earthly father's authority, "And call no man your father upon the earth: for one is your Father, which is in heaven." (Matthew 23:9) "Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man’s foes shall be they of his own household. He that loveth father or mother more than me is not worthy of me:" (Matthew 10:32-37),
   Georg Hegel stated (in defiance against the father's/Father's authority
, deferring to the carnal nature of the child instead—in order to negate the guilty conscience for doing wrong, i.e., for disobeying the earthly father in order to negate the guilty conscience for sinning, i.e., for disobeying the Heavenly Father, his idea being, negate the one and you negate the other in the mind and therefore the actions of the child, 'liberating' man and society from Godly restraint, i.e., from being judged and condemned, therefore feeling guilty for being "human," i.e., for being carnal, i.e., for being "of and for Self," i.e., for being of and for the world only, needing to repent): "The child, contrary to appearance, is the absolute, the rationality of the relationship; he is what is enduring and everlasting, the totality which produces itself once again as such [once he is 'liberated' from the father's/Father's authority so that he can be his "self," i.e., as he was before the father's/Father's first command, rule, fact, or truth came into his life, i.e., carnal, i.e., of the world only]." (Georg Hegel, System of Ethical Life), with the affirmation of the child's nature, i.e., "human nature," i.e., that which is common to all people, the father's/Father's authority (with it's "do right and not wrong," judgmental, prejudiced commands, rules, facts, and truth), according to Hegel, is left out of the picture, engendering in a world of peace: "When a man has finally reached the point where he does not think he knows it better than others, that is when he has become indifferent to what they have done badly and he is interested only in what they have done right, then peace and affirmation have come to him." (G. F. W. Hegel, in one of the casual notes preserved at Widener),
   Karl Marx stated
(in defiance against the father's/Father's authority, i.e., following after the ideology of Heraclites, who suggested that children, i.e., "minors" should rule, i.e., that the "adults" of his city should "hang" themselves for casting out someone greater than them, i.e., a thinker who created unity, i.e., common-ism out of opposites, requiring 'change,' i.e., advocating that if there is any constant, it is 'change'): "Once the earthly family [with the children being subject to the earthly father's authority, preventing 'change'] is discovered to be the secret of the holy family [with man being subject to the Heavenly Father's authority, preventing 'change'], the former [the traditional family with the father's "Do what I say or else" authority system] must itself be annihilated [vernichtet] theoretically and practically." (Karl Marx, Theses On Feuerbach #4), "theoretically and practically" means that the father's/Father's authority ("prejudices," i.e., judgment or condemnation for doing wrong or for sinning, i.e., for disobeying his/His established commands, rules, facts, or truth) is to be negated (no longer rule or exist) in the children's thought (privately) and in their practice (publically), resulting in both "theory and practice" (the child's thoughts and actions) becoming united (as one) based upon that which is common with all children, their carnal nature, i.e., their desire for the pleasures of the 'moment' (which initiates and sustains 'change') and their dissatisfaction with restraint, i.e., dissatisfaction with the father's/Father's authority ("Do what I say or else" system) which inhibits or blocks 'change,' thus Marx concluded: "The philosophers have only interpreted the world in different ways [established their opinion as the only right way, thus inhibiting or blocking 'change'], the objective however, is change [the process of 'change' itself]." (Karl Marx, Feuerbach Thesis #11), (have you heard the word 'change' recently?),
   and Sigmund Freud stated (in defiance against the father's/Father's authority): "'It is not really a decisive matter whether one has killed one's father or abstained from the deed,' if the function of the conflict and its consequences are the same [the father no longer insists upon his children obeying him, doing his will over and therefore against their nature, 'discovering' common ground with them, according to "human nature" only, instead]." (Sigmund Freud in Herbert Marcuse, Eros and Civilization)
   Merging Karl Marx, i.e., society and Sigmund Freud, i.e., the individual, resolved the problem which comes with politically attacking the father/Father and his/His authority outright—leaving his/His "top-down" authority system in place. By children dialoguing their opinions to a consensus, i.e., through the children's participation in "group psychotherapy," i.e., the "group grade" classroom, they come to realize that the father's/Father's commands, rules, facts, and truth are "irrational" (do not fit) in a rapidly 'changing' world, in their thoughts and actions making the father's/Father's authority system "irrelevant," resulting in their treating him/Him the same, i.e., "irrational" and therefore "irrelevant"—in defiance, i.e., in indifference to his/His commands, rules, facts, and truth doing what they want to do, when they want to do it instead.
   Irvin Yalom, in his book The Theory and Practice of Group Psychotherapy, summed up the merging of Georg Hegel, Karl Marx, and Sigmund Freud as the praxis, i.e., the seduction, deception, and manipulation of "group psychotherapy" (in defiance against the father's/Father's authority): "Freud noted that patricide [the children, by nature, hating (wanting to kill) the father/Father when he/He gets in the way of their "enjoying" the carnal (natural) pleasures of the 'moment,' i.e., being stimulate by and responding to the world around them, i.e., becoming at-one-with it instead of with the him/Him, by nature hating and fighting against the father/Father and his/His authority when he/He and it gets in their (nature's) way] and incest [the children, by nature, doing what they want to do, when they want to do it, "enjoying" the carnal pleasures of the 'moment' with whoever/whatever is stimulating it, i.e., "dopamine emancipation," i.e., the pleasures of the 'moment'] are part of man's deepest nature."
   Herbart Marcuse, in his book Eros and Civilization: A philosophical inquiry into Freud (from where we get the phrase "If it feels good, just do it"), explained the essence, i.e., the drive and purpose of Freud's psychology (in defiance against the father's/Father's authority) as "... the hatred against patriarchal suppression—a 'barrier to incest,' ... the desire (for the sons) to return to the mother—[which] culminates in the rebellion of the exiled sons, the collective killing and devouring of the father, and the establishment of the brother clan." Freud noted, according to Marcuse, that the "brother clan," feeling "guilty" for their deed, memorialized the father. Thus, restoring the father's "top-down" authority system, i.e., engendering "civil society," they prevented man from being his "self" again. It was therefore Freud's agenda to use the language of dialogue, i.e., the language of "I feel" and "I think," i.e., the language the woman in the garden in Eden used, in order to overcome the affects (the restraints) of the father's/Father's "thou shalt not," i.e., "It is written," "Because I said so," in order to overcome (negate) the "neurosis" of "civil society." "Neurosis" is 'created' when the child is caught between doing his will or doing the father's/Father's will, doing the father's/Father's will, despite it going against his will, in order to not be punished and/or to gain his/His approval, resulting in him feeling guilty when he disobeys (or is thinking about disobeying), i.e., for being "normal," thus becoming "neurotic." When the "brother clan" established "civil society," by creating a council or a select group of people to rule over "the people," they sustained the fathers'/Father's "top-down" authority system over "the people," sustaining "neurosis." Thus according to Marcuse (explaining Freud's agenda), "If the guilt accumulated in the civilized domination of man by man can ever be redeemed by freedom, then the 'original sin' must be committed again: 'We must again eat from the tree of knowledge [disregard the father's/Father's commands, rules, facts, and truth, i.e., disregard the father's/Father's authority] in order to fall back into the state of innocence.'" ibid.
   Normal O. Brown, in his book Life Against Death: The Psychoanalytical Meaning of History, explained the "neurosis of civilization" this way: "Neurosis is an essential consequence of civilization or culture." "The bondage of all cultures to their cultural heritage is a neurotic construction." "The core of the neurosis of individuals lay in the 'memory-traces of the experiences of former generations.'" According to Brown, as the child's parents indoctrinate him with their belief, he becomes less of his "self," therefore "neurotic," "Parental discipline, religious denunciation of bodily pleasure, . . . have all left man overly docile, but secretly in his unconscious unconvinced, and therefore neurotic." "If there is a universal neurosis, it is reasonable to suppose that its core is religion." "Psychoanalysis must treat religion [denying your "self" in order to do the father's/Father's will] as a neurosis." Therefore the agenda of psychology (in defiance against the father's/Father's authority) is to overcome "neurosis," i.e., the fathers'/Father's authority in the child, "helping" the child to overcome that which is preventing him from being his "self." Brown, commenting on his book, stated: "The entry into Freud cannot avoid being a plunge into a strange world and a strange language―a world of sick men, ....It is a shattering experience for anyone seriously committed to the Western traditions of morality and rationality to take a steadfast, unflinching look at what Freud has to say. To experience Freud is to partake a second time of the forbidden fruit; and this book cannot without sinning communicate that experience to the reader." "Our real choice is between holy and unholy madness: open your eyes and look around you―madness is in the saddle anyhow." "It is possible to be mad and to be unblest, but it is not possible to get the blessing without the madness; it is not possible to get the illuminations without the derangement," "I wagered my intellectual life on the idea of finding in Freud what was missing in Marx."
   and Mike Connor, at Brown's funeral, stated: "But Brown believed that the payoff was worth the price of sin—namely, that alienation would be overcome, and the return of the repressed completed, rendering problems of sin permanently moot. Life Against Death established Brown, along with his colleague and friend Herbert Marcuse, and later Charles Reich, as an intellectual leader of the New Left …. a Marxist mode of Freudian analysis." (March 23-30, 2005 issue of Metro Santa Cruz)

you will never understand what is happening in you, to you, and in the world around you today, i.e., in the home, in the neighborhood, in education, in the workplace, in entertainment, in government, etc., i.e., in the nation, around the world, and even in the "church." It is simply the nature of the child ("human nature," i.e., man's sinful nature) becoming the law of the land, negating the father's/Father's authority in the process—rejecting the Son's reason for coming (not only to 'redeem' us from our sins, i.e., our "human nature," thus saving us from eternal death, i.e., damnation but also to 'reconcile' us to His Heavenly Father, that we might inherit eternal life). "But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death." James 1:14, 15
   When policy is established through the dialoguing of opinions to a consensus (children/men and women seeing their "self," i.e., what they have in common with in one another, 'justifying' and thus affirming "self" as being "normal," thus making "self interest" the way of life, "building relationship upon self interest," i.e., building "worldly peace and socialist harmony" upon "common-ism," i.e., their carnal nature, i.e., "human nature"), the father's/Father's authority (fear of God and judgment) is negated in the feelings, thoughts and actions of the children/men and women, turning every fact or truth (belief) into an opinion (theory), making all things subject to 'change'—in order to satisfy the child's/man's or woman's carnal desires of the 'moment.' In the consensus process of "self" 'justification,'—'justifying' the carnal nature of the child (including children in an adult bodies) so that (having no fear of judgment and damnation, i.e., void of the Father's authority) all can sin with impunity—a "new" world order of unrighteousness and abomination is engendered (of course to the Godless and the "contemporary Church"—rejecting the deceitfulness and wickedness of man's heart, the wrath of God upon "the children of disobedience," i.e., upon those affirming man's carnal nature, and eternal damnation, in order for man to "feel good" about his "self," living in world of his own 'creation,' initiating and sustaining "worldly peace and socialist harmony"—that is a dream come true). The consensus process is in fact a religious service, with man ('liberating' his "self" from God) making his collective "self" god, worshiping the creation, i.e., the thoughts (opinions) and actions (praxis) of men instead of the creator.
   Synthesis (the consensus process) is not about reconciling the child with the father (or man with God, the Father), keeping the father's/Father's authority in tact, it is about reconciling the child/man with his carnal nature, negating the father's/Father's authority in the process. Put another way synthesis reconciles the child/man with his carnal nature, making his (and everyone else's) "lusting" after the carnal pleasures of the 'moment' ("covetousness," i.e., "self interest") the standard for "good," negating the father's/Father's authority, i.e., doing right and not wrong according to the father's/Father's will (making the father's/Father's restraints, i.e., his inhibiting or blocking, i.e., preventing the child from "enjoying" the carnal pleasures of the 'moment'—in order to do right and not wrong according to his/His will—"evil"), in his feelings, thoughts, and actions, i.e., in his relationship with ("love" of) himself ("self"), others, and the world, as well as in his response (hatred) toward the father/Father—questioning, challenging, disregarding, defying, attacking the father/Father and his/His authority. Synthesizing the child with his carnal nature automatically, i.e., in harmony with "human nature" engenders hatred toward the father/Father and his/His authority—which restrains him.
   While Hegel did not use the terms thesis, antithesis, and synthesis, they are the common descriptive of the dialectic process. The synthesis of the dialectic process is not between the father/Father, i.e., the father's/Father's authority (the thesis) and the child/man (since the child's/man's nature is antithetical to the father's/Father's authority—the father's/Father's authority being "negative" to the child's carnal nature, preventing him from "enjoying" his carnal desires of the 'moment') but between the child and his nature, so that the child can satisfy his carnal desires ("self interest") of the 'moment'—become "positive"—thereby making all children/mankind one, i.e., united in their carnal nature as well as in the "common cause" ("common-ism") of negating the father's/Father's authority system (called "the negation of negation"). The "duty" or role of the facilitator of 'change' is not to bring peace and harmony into the home/nation/"church," i.e., into the traditional home/nation/fellowship, i.e., between the parent's and their children, the leaders and the citizens, the believers and God, supporting (serving and protecting) the father's/Father's authority over his/His children, but that of 'liberating' the children/man from their parent's/leader's/God's authority, i.e., the father's/Father's "autocratic" authority ("authoritarian") system, doing so in the name of "the children," i.e., "the people," i.e., "growing" the "church" (in the name of the Lord).
   When the facilitator of 'change' ask you to be "positive" (and not "negative") he really means leave the father's/Father's authority out of the decision (policy) making procedure, allowing him to 'justify,' i.e., "enjoy" his "self," using that which is the father's/Father's for his own "enjoyment." When the facilitator of 'change' says he is doing his 'job' for the sake of "the people" (the children) he really means he is doing it for his own "self," i.e., for his own pleasure and gain. When the facilitator of 'change' says to you "It's not about you," he really means "It's all about me," i.e., his "self." Don't be deceived. By submitting your "self" to his "self," becoming "at-one-with" him (and those following him, i.e., 'justifying' their "self," and therefore him) he simply wants you to leave the father's/Father's authority out of your communication (relationship) with him (and with your "self" and with others) so that he (and you and others) can do wrong, i.e., take that which is not his (negating the innocent [doing "co-lateral damage"] and the righteous—those submitting their "self" to the father/Father, sustaining the father's/Father's authority system), without having a "guilty conscience," so that he (along with you and all others, as Karl Marx, Jean-Jacques Rousseau, etc.,) can sin, i.e., disobey the father/Father with impunity.
   While Karl Marx proclaimed: "The proletariat [the "child of disobedience"] thus has the same right as has the German king when he calls, the people his people and a horse his horse." (Karl Marx, Critique of 'Hegel's' Philosophy of Right—while the American Revolution removed the father, i.e., the king from having authority over the citizens, unlike the French Revolution, which killed the father, i.e., the king, we left him in tact in the home, protecting him, i.e., his private convictions, home, property, and business with the bill of rights), in essence (according to Karl Marx), "The King's horse is my horse," as two children in a garden in Eden, i.e., as "children of disobedience", proclaimed, in essence: "God's tree is our tree," as town councils today, using the consensus process to initiate and sustain policy, proclaim "Your property is our (my) property," saying in essence, "What we (I) see we (I) own," 'justifying' their praxis (socialist action) in the name of "building community," as Jean-Jacques Rousseau proclaimed: "[T]he fruits of the earth belongs to all of us [to me], and the earth itself to nobody [and no one has the right to restrain me]." (Jean-Jacques Rousseau, Discourse on Inequality)—thus whatever the facilitator of 'change' sees, and those following after him see, they own, i.e., they act as though they own it (as the children of today behave)—the Word of God says: "For the earth is the Lord's, and the fulness thereof." (1 Corinthians 10:26), with God giving man "dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth." (Genesis 1:26), with man behaving toward one another according to His will, "Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked." Exodus 23:7 (which describes what the facilitator of 'change and those who follow him, i.e., the "children of disobedience" do).
   By starting with the child's desires (individual-social issues, i.e., how the child "feels" and what he is "thinking" about in the 'moment, i.e., his "sensuous needs" and "sense perception" of the 'moment') as the focus of "discussion," making the child's "feelings" and "thoughts" (of the 'moment') the thesis—thus making the father's/Father's authority, i.e., his/His commands, rules, facts, and truth (of the "past") the antithesis, i.e., the source of conflict and tension—the antithesis (the father's/Father's authority) is negated in the outcome, synthesizing the child/man with his carnal nature, making him "at-one-with" that which is stimulating it, i.e., the world (thus making him subject to the facilitator of 'change,' i.e., the manipulator of the environment, i.e., establishing how policy is, i.e., decisions are to be arrived at—not through the preaching of commands and rules to be obeyed and the teaching of facts and truth to be accepted as is, by faith, inhibiting or blocking 'change,' but through the dialoguing of opinions to a consensus, i.e., being "positive," i.e., "building relationship upon self interest" initiating and sustaining the process of 'change,' i.e., sustaining, i.e., supporting the facilitator of 'change' in the process). The facilitator of 'change's' tool of manipulation is his emphasis upon everyone being "positive," uniting the child with his carnal desires of the 'moment,' thereby uniting him with the situation, i.e., the world, i.e., "the group" which is stimulating them, negating the "negative," i.e., the father's/Father's authority which inhibits or blocks the child from being "of and for self," preventing the child from becoming "at-one-with" his carnal nature and the world ("the group").
   In truth there is no synthesis, only the antithesis between the father's/Father's authority and the child's/man's carnal nature, with the father/Father directing the child/man, i.e., the child/man having fellowship with the father/Father (by the only begotten Son of God, Jesus Christ's perfect obedience to the Father, i.e., 'redeeming' us from the Father's wrath upon us for our sins, i.e., for our disobedience, covering our sins with His blood, shed at the cross, imputing His righteousness unto all who place their faith in Him, i.e., believe upon Him—denying their "self" daily, enduring the rejection of men, and following after Him in His obedience to His Heavenly Father, doing the Father's will—'reconciling' us to His Heavenly in His resurrection from the grave, that we might have fellowship with His Father and with Him, not only now, but throughout all eternity) or the child/man living a life of illusion (lie), thinking and acting as though he will not be held accountable for his carnal thoughts and carnal actions. "[E]very one of us shall give account of himself to God." Romans 14:12 "But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment." Matthew 12:36
   Instead of fighting against the father's/Father's authority, keeping the father's/Father's authority system in tact, Hegel's agenda was to negate the father's/Father's authority system in the child's/man's 'reasoning,' with the child 'reasoning' from his "feelings," i.e., from his desires (along with others with the same desires) of the 'moment' (instead of from the father's/Father's commands, rules, facts, and truth), making the father's commands, rules, facts, and truth "irrational" in the "light" of his own understanding, i.e., according to his own experiences ("sense experiences"), therefore making the father's/Father's authority "irrelevant" in regard to his daily life, i.e., his daily decisions—needing no savior, repentance, or reconciliation with the father/Father in order to be "right," i.e., in order to become "righteous," being sufficient in (of and for) his "self," i.e., "righteous" in his own eyes—according to his carnal nature and the world stimulating it. While Karl Marx put Hegel's "scientific method," i.e., the dialectic process into social action, killing the fathers outright (leaving it still in tact in the individual) and Sigmund Freud put it into individual action, killing the father's/Father's authority in the individual's thoughts and actions (leaving it in tact in society), facilitators' of 'change,' i.e., "group psychotherapists" merged the two (Marx and Freud, society and the individual, i.e., "the group" and the student), killing the father's/Father's authority in the individual (in the student) as well as in society (in "the group") at the same time, as policy was being established through the consensus process and put into social action (praxis; what I call "diaprax"). "Human rights," i.e., the rights of the child (loving pleasure and hating restraint and the restrainer) negates inalienable rights, the rights of the father, i.e., private property, business, and convictions (with his/His children, having faith in him/Him, loving him/Him, doing right and not wrong according to his/His commands, rules, facts, and truth).
   While dialectic 'reasoning' "reconciles" man to his carnal nature, the gospel reconciles him to his Heavenly Father. That has been the conflict and tension since the garden in Eden—where the master facilitator of 'change' came between the "children" and the "Father," "helping" them 'justify' their carnal nature, i.e., their carnal desires of the 'moment' over and therefore against the Father's commands, rules, fact, and truth, 'liberating' themselves from the Father's authority. Leave the father/Father out of the equation (the decisions you make today) and all you have is your "self," the world around you stimulating you, and the facilitator of 'change,' seducing, deceiving, and manipulating you (as natural resource) for his own pleasure and gain. While the father/Father persuades, the facilitator of 'change,' "group psychotherapist" manipulates. As far as I am concerned, I would rather be persuaded with the Father's facts and truth than manipulated by the master facilitator of 'change's' lies (which "seem to" be true, i.e., which make you "feel good" in the 'moment'). The "great psychotherapist," Carl Rogers, wrote: "The words 'seem to' are significant; it is the perception which functions in guiding behavior." "Experience is, for me, the highest authority." "Neither the Bible nor the prophets, neither the revelations of God can take precedence over my own direct experience." (Carl Rogers, on becoming a person: A Therapist View of Psychotherapy) Where you spend eternity depends upon which one you turn to for direction. While the facilitator of 'change' motivates you into living in the "eternal present," i.e., what "seems to" be right to you in the 'moment,' he is, in the end, leading you down the pathway of eternal death. "There is a way that seemeth right unto a man, but the end thereof are the ways of death." Proverbs 16:25
   Moving communication away from the preaching of the father's/Father's commands and rules to be obeyed as given, and the teaching of his/His facts and truth to be accepted as is (by faith), with the discussion of them being subject to the father's/Father's discretion ("old school"), to the dialoguing of opinions to a consensus ("new world order school"), moves the establishment of policy away from the father's/Father's authority, toward the carnal nature of the child, 'liberating' both the child and society (all children—including those in adult bodies) from the father's/Father's authority, negating the father's/Father's authority (in the thoughts and actions of the children and society) in the process. It is the difference between deductive and inductive reasoning being used in the classroom to determine right from wrong behavior ("life choices"). Deductive reasoning is in essence the child evaluating his "self" and the world around him from the father/Father perspective, i.e., from what the father/Father brings into the room—doing right and not wrong according to the father's/Father's commands, rules, facts, and truth, with obedience being "good" and disobedience being "bad"—inhibiting or blocking the process of 'change.' Inductive reasoning is, on the other hand, the child evaluating (aufheben) his "self" and the world around him, including the father/Father himself, from his own perspective, i.e., from what he (the child) brings into the room—his own life experience of approaching pleasure and avoiding pain, with pleasure being "good" and its restraint being "bad"—initiating and sustaining the process of 'change.' The latter (inductive reasoning) is the bases of Hegel's, Marx's, Freud's dialectic (dialogue) 'reasoning,' synthesizing the child's carnal nature with the world around him, making all subject to their carnal nature (their natural desire for pleasure of the 'moment' and their natural dissatisfaction with restraint—inhibiting or blocking them from "enjoying" it) and the world around them which stimulates pleasure within them—'liberating' their "self" from the father's/Father's "do right and not wrong" authority system, negating their having a guilty conscience for doing wrong, so they can be "of and for self" only, i.e., so they can sin with impunity.
   As the Transformational Marxist (Marxist's who merge Karl Marx, i.e., "the group," i.e., society with Sigmund Freud, i.e., psychology, i.e., the individual, creating "group psychotherapy") Theodor Adorno explained it: "God is conceived more directly after a parental image and thus as a source of support and as a guiding and sometimes punishing authority." "Family relationships are characterized by fearful subservience to the demands of the parents and by an early suppression of impulses not acceptable to them." "Authoritarian submission was conceived of as a very general attitude that would be evoked in relation to a variety of authority figures—parents, older people, leaders, supernatural power, and so forth." "The power-relationship between the parents, the domination of the subject's family by the father or by the mother, and their relative dominance in specific areas of life also seemed of importance for our problem." (Theodor Adorno, The Authoritarian Personality) According to the 'logic' of Transformational Marxists, the "problem" is the father's/Father's authority, i.e., "authoritarianism" which engenders "prejudice," i.e., "right-wrong" thinking and acting, engendering Nationalism (Isolationism), i.e., "Us vs. them," i.e., "lander-ausländer" (ingroup-outgroup), which (when globalists, i.e., Transformational Marxists attempt to negate the father's/Father's authority in order to overcome Nationalism, the fathers turn to government to protect their authority, which then) engenders Fascism, i.e., totalitarianism, inhibiting or blocking Globalism, i.e., worldly peace and socialist harmony. Transformational Marxist, i.e., "group psychotherapist" 'logic' is: if the father's/Father's authority is created by children, abdicating their carnal nature to the father's/Father's commands, rules, facts, and truth (going against their carnal nature in order to do the father's/Father's will—as Karl Marx explained it: "The life which he [the child] has given to the object [to the father] sets itself against him as an alien and hostile force." Karl Marx, MEGA I/3, pp. 83-84), then 'liberating' the children's mind and actions ("theory and practice") from the father's/Father's authority in the classroom (cafés), i.e., "helping" the children, i.e., the next generation of citizens "transcend" their parents customs, traditions, boarders, differences, beliefs, etc., negates, in the mind and actions of the children, the father's/Father's authority in the home, negating, in the mind and actions of the children, the father's/Father's authority in "society," 'liberating' the children and all of "society" from "the fear of God," i.e., from having a guilty conscience for doing wrong, i.e., for disobeying the father/Father—so that all can sin with impunity. i.e., be human, i.e., be "of and for self" and the world only, instead.
   Abraham Maslow's response toward the "authoritarian" reveals the underlying contempt (hatred) Transformational Marxist's, i.e., social-psychologists, i.e., "group psychotherapists—seducers, deceivers, and manipulators of children, men, and women," i.e., facilitators of 'change,' i.e., "children of disobedience" have toward what they call "authoritarians," i.e., toward the father's/Father's authority and those who, as the Lord Jesus Christ, do the father's/Father's will "in all things commanded"—holding onto their faith (belief) in the father/Father, his/His commands, rules, facts, and truth, and his/His authority, refusing to become at-one-with the world around them. "I have found whenever I ran across authoritarian students that the best thing for me to do was to break their backs immediately." "The correct thing to do with authoritarians is to take them realistically for the bastards they are and then behave toward them as if they were bastards." (Abraham Maslow, Maslow on Management) "Yet nakedness is absolutely right. So is the attack on antieroticism, the Christian & Jewish foundations. Must move in the direction of the Reichian orgasm." "I must put as much of this as is possible & usable in my education book, & more & more in succeeding writings." (Abraham Maslow, The Journals of A.H. Maslow)
   Kurt Lewin, in typical social-psychological, i.e., "group psychotherapy," i.e., Transformational Marxist language, explained the "problem"—regarding the child's faith in the father's/Father's authority, i.e., "authoritarianism"—and its solution: "The negative valence of a forbidden object which in itself attracts the child thus usually derives from an induced field of force of an adult." In other words, the guilty conscience is the result of the father's/Father's commands, rules, facts, and truth, along with his/His threat of chastening/punishment/judgment for disobeying/sinning, preventing the child/man from enjoying the carnal (natural) pleasures of the 'moment' he desires, i.e., preventing him from being "normal." According to Lewin, if we start with (communicate with) the father's/Father's "can not," "must not," "Because I said so," "Thou shalt not," "It is written," "Man shall not live by bread alone, but by every word which proceedeth from the mouth of God," (Matthew 4:4), i.e., commands, rules, facts, and truth, along with his/His authority to chasten/punish/judge (typical of the traditional classroom) the guilty conscience (the father's/Father's authority in the thoughts and therefore the actions of the child) is sustained, inhibiting or blocking the child from being "normal," i.e., preventing him from being his "self' when he is apart from the father/Father being tempted to do what he wants to do, when he wants to do it, i.e., in the 'moment,' along with others. But, according to Kurt Lewin, if we start with the child's/man's "feelings" and "thoughts" of the 'moment,' i.e., introduce the "affective domain" ("Pandora's box," see Bloom's Taxonomies) into the child's classroom experience, i.e. allowing him through dialogue to freely share his opinion—with no fear of being chastened or being cast out for sharing his feelings and thoughts of the 'moment,' 'liberating' his feelings and thoughts from the father's/Father's authority (the child will instead be pressured, i.e., bullied by or cast out of "the group," i.e., rejected by "the group" if he persists in holding to the father's/Father's authority, preaching the father's/Father's commands, rules, facts, and truth to "the group," refusing to suspend truth, as on a cross, in order to become at-one-with, i.e., create peace and harmony within "the group")—the "negative valance," i.e. the "guilty conscience" for disobeying the father/Father or for doing things wrong is negated, "freeing" the child to be his "self," i.e., of (and for) the world only, 'liberating' society from the father's/Father's authority in the process, i.e., engendering "Liberté, Equalité, Fraternité. "If this field of force loses its psychological existence for the child (e.g., if the adult goes away or loses his authority) the negative valence also disappears." (Kurt Lewin, A Dynamic Theory of Personality: Selected Papers) According to Kurt Lewin, it is in the child's desire for, i.e., his thinking about the "forbidden object," which is antithetical to the father's commands, rules, facts, and truth (the thesis) that dialectic 'reasoning,' i.e., "self" 'justification' resides, with synthesis (between the child and his carnal desires of the 'moment') becoming the resolution to the conflict and tension (the antithesis) between the father's/Father's authority and the child's carnal nature, the child's ability to 'justify' his carnal desires (that which is of and for nature, i.e., "self" only) as being "reasonable," i.e., "rational" and therefore "normal," negating the father's authority, making the father's commands, rules, facts, and truth (the original thesis) "unreasonable," i.e., "irrational" and therefore "abnormal," making the father's authority (or anything that stands between the child and his nature, i.e., his carnal desires of the 'moment') "irrelevant," i.e., of no value in an ever 'changing' world (where the child, stimulated by the world before him, responds according to his carnal nature, i.e., according to his carnal desires of the 'moment,' only , instead)—what "values clarification" and "situation ethics" were, and still are, all about.
   It is the child's "desire" for the "forbidden object"that the child keeps to his "self," dialoguing only with his "self" about (out of fear of the "field of force of and adult," not sharing it with anybody else)that is of interest to the "group psychotherapist," i.e., to the facilitator of 'change,' i.e., to the Transformational Marxist. "The individual may have 'secret' thoughts which he will under no circumstances reveal to anyone else if he can help it. To gain access is particularly important, for precisely here may lie the individual's potential for democratic ... thought and action in crucial situations." (Theodor Adorno, The Authoritarian Personality) Without gaining access to the child's "secrete thoughts," i.e., his "private convictions," in order for him to participate in the process of 'change,' he will remain loyal to the father's/Father's authority, inhibiting or blocking the process of 'change.' The objective is, therefore, to the 'liberate' the child's "secret thoughts" (in order to negate his "private convictions") in the classroom, initiating and sustaining 'change' not only in the classroom, but in the home, in the workplace, in government, and even in the "church" in the process, turning both children and adults against those who, holding onto the father's/Father's authority system, inhabit or block the process of 'change,' especially when it affects public policy, i.e., society. "We must develop persons who see non-influencability of private convictions in joint deliberations as a vice rather than a virtue." (Kenneth Benne, Human Relations in Curriculum Change)
   The "group" experience ("group dynamics") is an essential element in the process of 'change,' with the child's desire for approval, i.e., for affirmation by the group 'changing' how he thinks and acts, especially when "the group's" goal is to achieve consensus (a "feeling" of "oneness"). "Few individuals, as Asch has shown, can maintain their objectivity [their belief, i.e., their faith (trust) in authority, be it in their parent's, their teacher's, their boss's, their leader(s), or God's authority] in the face of apparent group unanimity [especially when "the group," excluding (rejecting) him (because of his "ridged," i.e., "prejudiced," i.e., unadaptable to 'change' father's/Father's position), is heading down the road, hand in hand with his carnal desire of the 'moment,' "enjoying" it without him]." (Irvin D. Yalom, Theory and Practice and Group Psychotherapy) "The individual is emancipated in the social group." "Freud commented that only through the solidarity of all the participants could the sense of guilt be assuaged." (Norman O. Brown, Life Against Death: The Psychoanalytical Meaning of History) By simply moving the classroom away from the preaching and teaching (and discussion, at the teachers discretion) of commands, rules, facts, and truth to be accepted as is (indicative of the father's/Father's authority) to where the students are free to dialogue their opinions (how they themselves are "feeling" in the 'moment' in the "light" of the current situation, i.e., what they are thinking about in the 'moment' regarding personal/individual-social issues—the social issues or crises of the times being authoritarian leadership, i.e., nationalism oppressing "the people," associated to children being oppressed by their parents, i.e., the father's/Father's "top-down," "do what I say, or else" authority system, needing 'liberation' from "authoritarianism," i.e., needing democracy in order to be their "self") to a consensus, initiates and sustains the deed. In the scriptures, the Kingdom of God is advanced by the preaching of the gospel, not through dialogue, i.e., children/men and women finding common group with one another based upon their common carnal desires and dissatisfactions of the 'moment.'
    The classroom environment (curriculum), i.e., how the teacher and the students relate (communicate) with one another initiates and sustains, i.e., engenders the outcome. "[Kurt] Lewin emphasized that the child takes on the characteristic behavior of the group in which he is placed. . . . he reflects the behavior patterns which are set by the adult leader of the group." (Wilbur Brookover, A Sociology of Education) For example: a group dialoging their opinion, i.e., their "feelings" and "thoughts" of the 'moment' regarding the Word of God, basing their interpretation of it upon their own "sense experience," questioning and challenging it when it does not "make sense" to them, i.e., when it conflicts with their "sensuous needs" and "sense perception" of the 'moment,' i.e., "sense experience" (Karl Marx, MEGA I/3), produces a different outcome, i.e., a different way of thinking and acting than a group hearing the Word of God preached and taught, accepting it as is (by faith), submitting ("humbling") their "self" to the father's/Father's authority (Hebrews 12:5-11). The law (of God the Father) which is perfect, reveals to man that he is not perfect, who is to be perfect ("Be ye therefore perfect, even as your Father which is in heaven is perfect." Matthew 5:48; "Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning." James 1:17) needing a savior (Romans 7:14-25). In dialogue, i.e., "self" 'justification,' law (external to man's carnal nature, i.e., "human nature") is negated, 'liberating' the child/man from his need of a savior, having saved his "self" instead, actualizing his "self" ("self-actualization")—with the "help" of a facilitator of 'change'—from the law and the law maker, i.e. from God the Father, 'liberating' his "self" from the father's/Father's authority (Genesis 3:1-6). Immanuel Kant's "lawfulness without law," i.e., the law of nature without the law of God, i.e., the law of the child's/man's carnal nature without the law of the father/Father restraining it, sums up the child's classroom experience, where he, dialoguing his opinion with the rest of the class, to a consensus, 'liberates' his "self," along with the rest of the class, from his parent's and/or God's restraints, from then on finding his "purpose" in life, i.e., Kant's "purposiveness without purpose," 'liberating' others ("Self") from the father's/Father's authority system as well, ' creating a "new" world order "of and for Self" only—with everyone, through dialogue, seeing their "self" in each other, becoming as one in the process. (Immanuel Kant, Critique of Judgment) "And he said unto them, Ye are they which justify yourselves [your "self," i.e., "human nature"] before men; but God knoweth your hearts: for that which is highly esteemed among men["human nature"] is abomination in the sight of God." Luke 16:5
   All of philosophy, sociology, psychology, anthropology, etc., i.e., contemporary education, i.e., "group psychotherapy" (the "group grade") is based upon "resolving" this conflict between "self" and the laws restraining it, i.e., between the children and their parents, i.e., between the child/man and the father's/Father's authority, i.e., between man and God (in the home and in society). They are all based upon the child "thinking" about how the world "is" (subject to the father's/Father's authority), how it "ought" to be (subject to his "felt needs," i.e., his carnal desires and dissatisfactions of the 'moment), and how it "can" be (if he, along with all the children of the world—all having the same desire for the pleasures of the 'moment,' and dissatisfaction with restraint, i.e., being equal in nature—united their "self" as one, 'liberating' their "self" from the father's/Father's authority, negating the father's/Father's authority in their feelings, thoughts, and actions, in their relationship with one another, and in the world in the process). As Abraham Maslow explained it: "We have to study the conditions which maximize ought-["self interest"] perceptiveness." "Oughtiness is itself a fact to be perceived." "If we wish to permit the facts [our "feelings" of the 'moment' and the world stimulating them] to tell us their oughtiness, we must learn to listen to them in a very specific way which can be called Taoistic." "Here the fusion comes not so much from an improvement of actuality, the is, [the child/man getting what he wants only, making the world subject to his "self" only] but from a scaling down of the ought, from a redefining of expectations so that they come closer and closer to actuality [closer to what "the group" needs (to how "the group" feels and thinks), i.e., to what society needs] and therefore to attainability." (Abraham Maslow, The Farther Reaches of Human Nature)
   By 'liberating' the children's/man's "feelings" and "thoughts" of the 'moment," i.e., what the children/men are "coveting" in the 'moment,' from the father's/Father's threat of chastening (for disobedience) or wrath (for defiance to his/His authority), the children/men are 'liberated' (in their mind, i.e., in their dialogue with their "self") from the father's/Father's commands, rules, facts, and truth (in the "group grade" classroom/in the consensus meeting), so they can be "of and for self," i.e., "of and for" that which is of the world (sensuous) only, instead, i.e., subject to the facilitator of 'change's' seduction, deception ("feigned words," i.e., doublespeak, saying "It is not about you" when it is really all "about him," i.e., what he wants to gain from the "situation" for his "self"; when he says what he is doing is "For the sake of the people'" he really means "For is own 'self's' sake"), and manipulation (turning you into "merchandise," i.e., "human resource" for his, and his fellow facilitators of 'change,' own financial gain, i.e., carnal pleasures) instead. "And through covetousness [wanting what is not yours, that which belongs to someone else, i.e., that you are told you are not to have] shall they with feigned words [doublespeak, i.e., Gr. "plastic words"] make merchandise of you ;" 2 Peter 2:22 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them." Ephesians 5:5-7 The Apostle Paul warned Timothy to avoid this process, i.e., the dialoguing of opinions to a consensus, i.e., Hegel's so called "scientific method" of men "justifying' their 'self' before men": "O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions [Gr, antithesis] of science falsely so called:" 1 Timothy 6:20
   As the students dialogue their opinion with one another to a consensus, they overcome (negate in their thoughts and actions, as well as in the thoughts and actions of the facilitator of 'change') the father's/Father's "Because I said so," "It is written" (preaching), which cut off their "Why?" (their attempt to get the father/Father into dialogue), i.e., their effort to overcome the father's/Father's commands and rules (authority) which got in the way of their carnal desires of the 'moment,' in the "past." By student's being allowed to finish their dialogue (their "Why?") with one another (since the father would not "cooperate") they are able to 'justify' themselves, i.e., 'justify' their carnal desires of the 'moment' with one another, negating the father's/Father's authority system (the threat of chastisement/judgment/damnation and therefore the "guilty conscience" for disobedience/defiance to the father/Father and his/His authority) in their thoughts and actions in the process, going home, i.e., living life with a new frame of mind—instead of obeying their parents, i.e., the father/Father (and therefore missing out on the pleasures of the 'moment' in order to do what they are told to do by their parents) they question, challenge, disregard, defying, and attack their parent's/God's authority, i.e., the father's/Father's authority instead, especially when it gets in the way of their carnal desires of the 'moment.' "There are many stories of the conflict and tension that these new practices [in the classroom] are producing between parents and children [when the children get home]." (David Krathwohl, Benjamin S. Bloom, Taxonomy of Educational Objectives. The Classification of Educational Goals. Handbook 2: Affective Domain, p. 83) You do not have to attack the parents, i.e., their authority, in the classroom, 'liberate' the children's carnal desires (thoughts) of the 'moment' in the classroom, with "group approval," i.e., affirmation (consensus) and they will do that when they get home.
   Even though the parents, i.e., the father is not perfect, they/he may be a downright tyrant (the office is given to them/him by the Father to serve Him in, who is perfect), there is a price to pay when you negate the father's/Father's authority, i.e., when you 'liberate' the child from the father's/Father's authority system. Hegel, sounding more like Karl Marx than Karl Marx himself (who was not yet born), stated: "On account of the absolute and natural oneness of the husband, the wife, and the child [their common "lust" for the pleasures of the world, including (and especially) their desire for approval from one another (affirmation)], where there is no antithesis [no "top-down," "right-wrong, "Mine, not yours" way of thinking and acting] of person to person or of subject to object, the surplus is not the property of one of them, since their indifference is not a formal or a legal one." (Hegel, System) When the child's nature ("human nature") becomes the foundation for "rights," private property, private business, inalienable rights, all fade away, with those in authority (children in adult bodies) having no guilty conscience in how they respond (what they do) to those who do not "co-operate," i.e., who make them "feel" bad, i.e., who get in their way—preventing them from having their way, i.e., enjoying the carnal pleasures of the 'moment.' Capitalists, i.e., those who capitulate to authority—as a child capitulates the pleasures of the 'moment' in order to obey his parent's, doing their will instead of his, doing his best, as unto the Lord, being rewarded and rewarding others for doing good work, i.e., for doing "right and not wrong" (morality and competence being of issue)—mind their own business, recognizing, respecting, honoring, and protecting other peoples right of property, while Communists, i.e., the children of the world (of disobedience), i.e., those "of and for self"—as children insisting that whatever others say to them and do to them makes them "feel good," even when their work is done "badly," i.e., done wrong, being rewarded and rewarding others for bad work, even for not working (the way others think and act being of issue)—make everybody's business their business, thinking (and behaving as though) everything they see (everybody's property) is their property (describing most town councils and government departments, agencies, and institutions today).
   The scriptures warn us
: "And I will give children to be their princes, and babes shall rule over them. And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable." "As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths." Isaiah 3:4-5, 12 "Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken." Jeremiah 6:16, 17 "... and children shall rise up against their parents, and shall cause them to be put to death." Mark 13:12 "For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables." 2 Timothy 4:3, 4 "From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts." James 4:1-3 When children, loving the toys their parent's buy them more than their parent's, no longer receive toys from their parent's, because of their (the children's) bad behavior, the government steps in making the parent's buy them toys or purchases them for them (with the parent's tax dollars)—'justifying'' the children's disrespect toward their parent's authority in the process.
   Georg Hegel, Karl Marx, and Sigmund Freud set out to use the conflict between the child's nature, i.e., the child's natural desire for the carnal pleasures of the 'moment, i.e., that which is of the world and his (or her) natural resentment toward the father's/Father's restraints (which all children have in common—the basis of "common-ism" AKA Communism), and the father's authority, i.e., directing the child's steps, teaching him to do right and not wrong according to his/His commands, rules, facts, and truth (which, according to Transformational Marxists, i.e., "group psychotherapists," divides the child from his own nature, "repressing" him, "alienating" him not only from his own "self" but from the other children of the world as well [engendering individualism, under God, i.e., associated with nationalism, i.e., "Us vs. them," leading to Fascism], preventing him from finding ('discovering') common ground, i.e., common-ism with the world [globalism, i.e., "We working for us"] in the process—"The dialectical method [globalism] was overthrown―the parts [the children] were prevented [by the father's/Father's authority] from finding their definition within the whole [within their nature and the world]." György Lukács, History & Class Consciousness; What is Orthodox Marxism?) in order to negating the father's/Father's authority, thus allowing the children to become as one, i.e., "of and for self," uniting their "self" as one through the dialoguing of their opinions i.e., their feelings and thoughts, i.e., their desires and dissatisfactions of the 'moment,' 'discovering' common ground, i.e., synthesis (consensus), 'creating' a "new' world order based upon their nature, i.e., the child's nature, i.e., "human nature" only, negating the "old" world order of the father's/Father's "top-down," "do right and not wrong, according to my will, or else" authority system in the process. As Abraham Maslow explained it: "Self-actualizing people have to a large extent transcended the values of their culture. They are not so much merely Americans as they are world citizens, members of the human species first and foremost." (Abraham Maslow, The Further Reaches of Human Nature) "Marxian theory ["the group"] needs Freudian-type instinct theory [the child's carnal nature] to round it out. And of course, vice versa." "The whole discussion becomes species-wide, One World, at least so far as the guiding goal is concerned. To get to that goal is politics & is in time and space & will take a long time & cost much blood." [Since the 'drive' of "the group" is the child's carnal nature, i.e., the child's love of pleasure (including affirmation) and his hate of restraint, the 'purpose' of "the group," as well as the individual, becomes the augmentation of the child's carnal nature, i.e., the "lust" for pleasure and hate of the father's/Father's authority, with the 'purpose' of life being the 'liberation' of "human nature" from the father's/Father's authority—at all cast, i.e., costing "much blood.""This is a realistic combination of the Marxian version & the humanistic. (Better add to definition of "humanistic" that it also means one species, One World.)" "The new Zeitgeist is value-full (value-directed, value-vectorial), human-need & metaneed centered (or based), moving toward basic-need gratification & metaneed metagratification—that is, toward full-humanness, SA, psychological health, full-functioning human fulfillment, i.e., toward human perfection as the limit & as the direction [making the limits and measure of life the pleasures of the 'moment' instead of doing right and not wrong according to established standards of the "past"]." (Abraham Maslow, The Journals of A.H. Maslow)
   In essence Karl Marx lies within your child (as well as in you, your spouse, your friends, you neighbors, your educators, your boss, your legislators, your judges, your minister, etc.,) revealing his "self" when he can not have his way, wanting to be 'liberated' from the father's/Father's restraints—doing right and not wrong according to the father's/Father's commands, rules, facts, and truth—so that he can do what he wants to do, when he wants to do it—"Now!" He is your child dialoguing with (within) his (or her) "self," regarding his desire for the carnal pleasures of the 'moment' (that which is of the world) and his dissatisfaction with (resentment /hatred toward) restraint, i.e., toward the father's/Father's authority, needing a "savior," i.e., a facilitator of 'change' (Genesis 3:1-6) to come along and rescue him, i.e., "help" him 'liberate' him ("Self"), i.e., the Karl Marx in him, from the father's/Father's "top-down," "do right-not wrong," "preaching-teaching," "obey or else" authority system (Hebrews 12:5-11), negating the guilty conscience for doing wrong/for sinning (Romans 7:14-25), i.e., for disobeying the father/Father, i.e., for questioning, challenging, disregarding defying, attacking, and removing the father/Father and his/His authority (as well as those submitting their "self" to him/Him, propagating his/His way of thinking and acting) in the process.
   "It is usually easier to change individuals formed into a group than to change any one of them separately." "The individual accepts the new system of values and beliefs by accepting belongingness to the group." (Kurt Lewin in Kenneth Bennie, Human Relations in Curriculum Change) When you dialogue with others, what you are dialoguing (murmuring) with your "self" about, i.e., your "feelings" and "thoughts" of the 'moment'—thinking about how the world "is," subject to the father's/Father's authority, with you, having to do his will, missing out on the pleasures of the 'moment,' how it "ought" to be, with you being able to do what you want to do, when you want to do it, and how it "can" be, "of and for "self," if/when it is 'liberated from the father's/Father's authority—'justifying' your "self," i.e., your carnal desires of the 'moment' and your dissatisfaction with restraint, i.e., your resentment or hatred toward the father's/Father's authority, you are revealing what you have in common with them (the world) and what they have (the world has) in common with you—the carnal nature of the child, i.e., "human nature," i.e., "self" 'justification.' In that 'moment' of consensus ("feeling" of "oneness" that results from setting aside that which divides—"doing right and not wrong" according to the father's/Father's commands, rules, facts, and truth—suspending the truth, as on a cross, in order to "build relationship" with others, i.e., in order to initiate and sustain "common ground," i.e., "common-ism" with them and the world—with you seeing your "self," i.e., Karl Marx in them and them seeing their "self," i.e., Karl Marx in you), you and they are in essence 'justifying' (affirming) the Karl Marx in each other, "building relationship" upon "Self interest,'" i.e., upon your and their deceitful and wicked heart, in praxis negating godly restraint (the Father's authority) in the marriage (in the parents), in the home (in the children), in education (in the teachers), in the neighborhood (in "the people"), in the workplace (in the boss), in government (in the legislators, judges, and leaders), in the world, and even in the "church" (in the minister, elders, deacons, and members). When you 'justify' your "self" you no longer need a savior—the Karl Marx in you 'liberating' you from any fear of God, i.e., judgment and wrath, i.e., damnation for your sin's, i.e., for being "human." When you do it ('justify' your "self") in "the group," i.e., "before men," i.e., when you receive "the group's" approval, i.e., affirmation for being "normal," i.e., for being carnal, i.e., for being of the world only, the leader of "the group," i.e., the facilitator of 'change,' i.e., the "group psychotherapist," i.e., the seducer, deceiver, and manipulator of children, men, and women becomes your new "savior" (referred to as "big brother"), engendering a "new" world order 'created' in his image, i.e., "of and for self," i.e., "of and for the children of disobedience," i.e., "of and for human nature," i.e., of and for the world only, instead.
    "For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life ["human nature"], is not of the Father, but is of the world." "If any man love the world ["human nature," the children loving the carnal pleasures of the 'moment'—which are stimulated by the world around them—hating anyone who gets in their way, i.e., inhibiting or blocking them from enjoying the carnal pleasure's of the 'moment,' and the world that is stimulating them], the love of the Father [loving the children, not what they are doing that is wrong, chastening them when they do wrong, that they might do what is right (righteousness)] is not in him." 1 John 2:16, 15. "The heart is deceitful above all things, and desperately wicked: who can know it?" Jeremiah 17:9 ["Deceitful" in that you, by nature, establish your heart's desires, i.e., the carnal pleasures of the 'moment' as the standard for "good" and therefore "wicked," since you, by nature, establish that which inhibits or blocks you from enjoying the carnal pleasures of the 'moment,' i.e., the father's/Father's authority as being "evil."] "And he said unto them, Ye are they which justify yourselves ["human nature"] before men; but God knoweth your hearts: for that which is highly esteemed among men["human nature"] is abomination in the sight of God." Luke 16:5
  The essence of Marxism is in the nature of the child, i.e., in their love of the world—the pleasures that are stimulated by the world—and their resentment/hatred toward restraint, i.e., toward the father's/Father's authority. How the child respond to the world around them—what they see that is not theirs (that stimulates pleasure in them), with them either thinking and acting as though they own it, i.e., coveting and "taking ownership" of it, or recognizing it as not being theirs, i.e., belonging to someone else, respecting, honoring, and protecting their, i.e., the other child's (persons) ownership of it—and how they respond to the father's/Father's authority—recognizing, respecting, and honoring it or questioning, challenging, defying, and/or attacking it—reveals where they are in regard to either embracing or rejecting Marxism. The question is, are your children Marxists (or becoming Marxist). How they respond to your authority reveals the answer. The next question is, Are you a Marxist? How you respond to your children reveals the answer.
   The Marxist agenda for America, from the 50's on, was to "use social-environmental forces to change the parent's behavior toward the child." (Theodor Adorno, The Authoritarian Personality) It appears to have worked. The reason America has become a Marxist nation (including the "Church") is because its citizens (leadership and members) are 'justifying' their "self," i.e., "esteeming" their "self," i.e., in consensus doing what they want to do, when they want to do it—letting someone come between them and their children, rescuing them from their authority, i.e., letting someone come between their "self" and the Father, rescuing their "self" from the Father's authority—instead of humbling their "self," denying their "self," doing the Father's will.
   "Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me." John 14:6 "And call no man your father upon the earth: for one is your Father, which is in heaven." Matthew 23:9 While Jesus Christ (by his death on the cross covering our sins by His blood, imputing his righteousness to us according to our faith in Him) came to 'redeem' us from His Heavenly Father's wrath upon us (damnation) for our sins, i.e., for our love of "self," i.e., "human nature" and the world, He also came, and was raised from the grave, to 'reconcile' us to His Heavenly Father—that we might have fellowship with His Heavenly Father, as well as with Him. "[A]nd truly our fellowship is with the Father, and with his Son Jesus Christ." 1 John 1:3 All fellowshipping (between believers) stems from their fellowshipping "with the Father, and with his Son Jesus Christ" first and foremost—otherwise their "fellowshipping" is apostasy. Placing anything (including the "church") or anyone (including your "self," i.e., your carnal desires of the 'moment' and your dissatisfaction with restraint, i.e., the Karl Marx in you) between you and the Father and His Son, Jesus Christ, cuts off the fellowship. That is why you must die to your "self" (refuse to 'justify' your "self," thereby putting Karl Marx in his place) daily, endure the rejection of others, i.e., "the group" (for your not 'justifying,' i.e., affirming, i.e., esteeming the Karl Marx in them) and, following after the Son, Jesus Christ, do His and your Heavenly Father's will. "For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother." Matthew 12:50
   The fellowshipping of believers is called ἐκκλησία, i.e., the "called out ones" for a reason: "Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty." 2 Corinthians 6:14-18 Fellowshipping with believers and "building relationship" (which is of "self" and the world) are not the same thing. When your "fellowship" "builds relationship" with that which is of the world, in order to "grow itself," it's members (and leaders) are no longer fellowshipping "with the Father, and with his Son Jesus Christ." When you are silent in the midst of unrighteousness, not reproving, correcting, and/or rebuking it (as according to the Word of God), in order to "get along," i.e., in order to "build relationship," unrighteousness becomes the norm. "No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon." Matthew 6:24 True believers can handle the chastening (by the Word being preached as is—untainted by man's "wisdom," i.e., men's opinions—and the work of the Holy Spirit, bringing them under conviction), repenting of their sins, while those "of and for self," i.e., of the world can not, leaving (refusing to repent), therefore no longer supporting the minister and the building project. Instead. believers are leaving (being excommunicated without writ), i.e., coming out of her, because the "fellowship," i.e., the "church" is growing itself upon the "building of relationships," i.e., according to its will, instead of the Lord adding to it, according to His. It is not that believers have forsaken the "assembly," it is that the "assembly" has forsaken "the Father, and with his Son Jesus Christ."
   When the dialoguing of opinions ("feelings" regarding personal-social, i.e., self-relationship issues) to a consensus (affirming that which is of nature, i.e., of the world only, i.e., material and therefore manipulatable) came into the fellowship (making God's Word subject to man's opinion, i.e., to man's feelings and thoughts of the 'moment' instead of man being held accountable to it, i.e., to the Father's, and His Son's authority) it became a "church" (an institution of and for the state, i.e., of and for the world), i.e., subject to your feelings (desires and dissatisfactions of the 'moment') and thoughts (opinion), i.e., subject to the Karl Marx in you. Instead of Karl Marx fighting against the "church," covered with the cloak of psychology he joined it instead, 'changing' it from the inside out through your and others feelings and thoughts of the 'moment,' seeking peace and unity, i.e., consensus, i.e., affirmation, making it subject to "human nature." Karl Marx wrote of your nature, the same nature as the woman's in the garden in Eden: "Sense experience ["human nature"] must be the basis of all science ["Reasoning"]." "Science ["Reasoning"] is only genuine science ["Reasoning"] when it proceeds from sense experience ["human nature"], in the two forms of sense perception [what the woman saw in the garden in Eden, i.e., what you see (or imagine) in the world around you] and sensuous need [what she desired in the 'moment,' i.e., what you desire in the 'moment'], that is, only when it proceeds from Nature [from her "self," i.e., from her carnal desires of the 'moment' and the garden which stimulated them, i.e., from your "self," i.e., from your carnal desires of the 'moment' and the world around you which is simulating them]." (Karl Marx, MEGA I/3) Karl Marx wrote: "It is not individualism [the child under the parent's, teacher's, boss's, ... God's authority, being personally held accountable to them/Him] that fulfills the individual, on the contrary it destroys him. Society ['compromising' for the sake of affirmation] is the necessary framework through which freedom [from the father's/Father's authority] and individuality [to do what they want to do, when they want to do it, without having a guilty conscience] are made realities." (Karl Marx, in John Lewis, The Life and Teachings of Karl Marx) The praxis of consensus (affirmation, i.e., the 'justification' of "human nature" over and therefore against the father's/Father's authority) is the manifestation of Marxism ("Self" 'justification'), even in the "church." When it rejects, i.e., negates the father's/Father's authority, all that it has left to work with is "Self," making the "drive" and "purpose" of life "of and for Self," i.e., of and for the Karl Marx in all children, men, and women. As the Marxist Jürgen Habermas explained it: "If the 'restoring of life' of the world is to be conceived in terms of the Christian revelation [where children, men, and women have faith in and obey the Father, doing the Father's will, becoming individuals, accountable to Him alone], then Marx [with children, men, and women 'justifying' their "self," uniting as one according to their common carnal nature] must collapse into a bottomless abyss [be cast into the lake of fire that is never quenched]." (Jürgen Habermas, Theory and Practice) After all, as the Marxists know, all of life is about the father's/Father's authority and the carnal nature of the child, with them trying to convince you (and your children, your spouse, your friends, etc.,) into choosing the nature of the child, i.e., the pleasures of the 'moment' of this life over and therefore against the Father's authority, disregarding (not carrying a bit about) where you (your children, your spouse, your friends, etc.,) will spend eternity in the next. "There is a way that seemeth right unto a man, but the end thereof are the ways of death." Proverbs 16:25

   In a "win-win" world, i.e., in a world based upon everyone's "feelings" of the 'moment,' i.e., their carnal (natural) desires, i.e., their "sensuous needs" ("felt needs") of the 'moment,' as well as their dissatisfaction, i.e., resentment or hatred toward anyone or anything they perceive, i.e., "sense perceive" as inhibiting or blocking them from satisfying or fulfilling them)—with "positive" being their enjoying (or have the potential of enjoying) the carnal (natural) pleasures of the 'moment' they desire (indicative of the child's carnal nature), with the carnal pleasures of the 'moment' being "good" i.e., making them '''feel' good," with anything or anyone in the environment stimulating and/or affirming their carnal (natural) desires of the 'moment' therefore being "good" ("positive" = "pleasure" = "good"; "environment stimulating, i.e., initiating and sustaining pleasure, including the pleasure which comes from being approved, i.e., affirmed" = "positive" = "good") and "negative" being their missing out on the carnal (natural) pleasures of the 'moment' and/or being reproved, corrected, rebuked, i.e., chastened for participating or attempting to participate in them, i.e., for doing wrong, with anyone chastening them (indicative of the father's/Father's authority system), i.e., preventing, i.e., inhibiting or blocking them from enjoying the carnal (natural) pleasures of the 'moment' being "bad", i.e., making them "feel" bad ("negative" = "pain, including the pain which comes with missing out on pleasure as well as the pain which comes with being rejected" = "bad"; "environment inhibiting or blocking pleasure" = "negative" = "bad")—truth—which is often "negative," i.e., reproving, correcting, rebuking, i.e., chastening, i.e., inhibiting or blocking the carnal (natural) pleasures (desires) of the 'moment,' i.e., that which is "positive," i.e., that which is "good" in order to "do right and not wrong" according to an authority figure's commands, rules, facts, and truth instead (engendering a "lose-lose" condition or environment where they 1. can not enjoy the carnal—natural—pleasure of the 'moment' they desire, i.e., what they want, when they want it in order to "do right and not wrong" according to an authority figures commands, rules, facts, and truth instead, being chastened if and when they, attempting to enjoy or enjoying the pleasures of the 'moment,' disobey authority and 2. are rejected, i.e., cast out if they do enjoy or attempt to enjoy the pleasures of the 'moment,' in defiance to authority)—becomes "bad"—since the truth (doing right and not wrong according to the father's/Father's commands, rules, facts, and truth, i.e., doing the father's/Father's will—righteousness) not only "represses" them, preventing, i.e., inhibiting or blocking them from having it "their way," i.e., enjoying the carnal (natural) pleasures of the 'moment,' i.e., "feeling 'good'" about their "self," i.e., being "positive" but it also "alienates" them from others, if they preach or teach the truth to them (insisting everyone else do right and not wrong according to their father's/Father's commands, rules, facts, and truth as well), with others rejecting them since they do not want to hear or know the truth themselves, since it inhibits or blocks them from having it "their way," i.e., enjoying the carnal (natural) pleasures of the 'moment' they desire i.e., preventing them from "feeling 'good'" about their "self," i.e., being "positive" as well. "Win-win" thus means not only does the person 1. get to or hope to get to enjoy the carnal (natural) pleasures of the 'moment' that they desire but they also 2. receive the approval, i.e., "affirmation" of others in doing so, affirming their enjoying the carnal (natural) pleasures of the 'moment' they desire as well—engendering a sensation of "oneness" ("peace," i.e., a "feeling" of wellness, i.e., wholeness, i.e., belongingness, i.e., completeness, i.e., "purposiveness," i.e., "lawfulness"—where laws are established to serve and protect the child's, i.e., man's and woman's carnal—natural—pleasures of the 'moment,' i.e., "human nature" over and therefore against any law, i.e., authority that restrains, i.e., "represses" them and "alienates" them from others) in all participants, called consensus, with those of and for the father's/Father's authority system, i.e., those inhibiting or blocking the consensus 'moment' (the sensation of "oneness" with "self" and others) becoming labeled, i.e., categorized, i.e., taxonomized, i.e., graded as being "negative," i.e., divisive, hateful, intolerant, prejudiced, maladjusted, a lower order thinker, a resister to 'change,' in denial, etc., i.e., not being a "team player," i.e., not being "positive." The moment an environment is "win-win," i.e., classified as being either "positive" or "negative," the father's/Father's authority system, i.e., "right and wrong" (which are established by authority), i.e., the father's/Father's commands, rules, facts, and truth are under attack by "the children of disobedience," 'liberating' themselves from the father's/Father's authority system, so that they can do wrong, i.e., do what they want to do, when the want to do it without having a "guilty conscience," i.e., so they sin with impunity.
   The only way to unite a class of twenty students, divided amongst themselves upon their fathers authority—their fathers commands, rules, facts, and truth differing from one another—is to 'liberate them from the father's/Father's authority. By uniting them upon what they have in common, i.e., their desire for the carnal pleasures of the 'moment' and their dissatisfaction with the father's/Father's authority, i.e., the father's/Father's commands, rules, facts, and truth which restrains them, i.e., which inhibits and blocks them from enjoying the carnal pleasures of the 'moment' they desire, not only are the children 'changed,' i.e., the world is 'changed' as well. In this way, not only does the individual child "win," all the children in the class (of the world) "win" as well.
  The truth no only becomes "irrational" in a "win-win" environment, it becomes "irrelevant" as well, the carnal desires of the 'moment' determining right from wrong instead, wrong being anyone inhibiting or blocking anyone else from enjoying the carnal pleasures of the 'moment.' A room full of "right's," united as one upon enjoying the carnal pleasures of the 'moment,' 'justifies' to its "self" the right to negate any right which stands in its way. In a "win-win" world therefore, "human rights" (collectivism, i.e., the children united as one, in consensus) negates (disregards, i.e., considers as irrational and therefore irrelevant) inalienable rights (individualism, under God, i.e., the father's/Father's authority system)—"the group's" "feelings" of the 'moment' (that which is "positive") outweighing any right (authority, i.e., command, rule, fact, or truth, i.e., that which is "negative") that stands in its way. In this way of thinking, i.e., when the father's/Father's authority system is negated in the children's thoughts and actions, "children of disobedience" simply become children being themselves, i.e., "doing their own thing," i.e., being "normal," 'justifying' themselves in their unrighteous thoughts and unrighteous actions, 'justifying' their negation of the children of obedience, i.e., the righteous and the innocent, when they get in their way. The scriptures warn us of this 'logic, i.e., of this way of thinking and acting. "Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked." Exodus 23:7 This speaks volumes to what has happened, and is happening in America today.
    If you start with the child, evaluating the world from his or her nature ("feelings," i.e., loving pleasure and hating restraint, i.e., the child's desire and/or dissatisfaction of the 'moment,' i.e., sensuousness) the father's/Father's authority system is negated. If you start with the father's/Father's authority (doing right and not wrong, i.e., obedience, i.e., righteousness) the child's nature is restrained, the child having to respond to (obey) the father's/Father's commands, rules, facts, and truth in faith instead of responding according to his own understanding, based upon his own "feelings," i.e., desires and dissatisfactions of the 'moment.' If you attempt to merge the two, i.e., the father's/Father's authority system with the child's nature, you simply (subtly) "convert" the father's/Father's authority system into the child's nature, making the father's/Father's authority system (right-wrong) subject to the child's nature (approaching pleasure and avoiding pain), i.e., "of and for self," deceitfully negating the father's/Father's authority system (where the father/Father loves the children, but hates, not them, but it when they do wrong—chastening them that they might learn to do right) in the process. Your silence, i.e., your refusal to reprove, correct, rebuke the unrighteous for their unrighteous (deceitful and wicked) thoughts and actions (refusing to present the father's/Father's authority system, i.e., doing right and not wrong when they are doing wrong), because you desire their approval, i.e., affirmation (because you want to be at one with the children, i.e., participate in their "fun and games"), 'justifies' to them that their unrighteous (deceitful and wicked) thoughts and actions are "good," making you as guilty as them for their wicked ways.
   Being a "team player," believe it or not, is the hallmark of "common-ism" AKA Communism. Most people think the "Berlin wall" came down because Communism was defeated. In truth it came down because Communism had succeeded. Instead of fighting against Capitalism, i.e., individualism, under authority (parent, boss, leadership, God), requiring "self control/self discipline/humbling and denying of self in order (as in "old" world order) to do right and not wrong, with authority demanding that everyone obey them, i.e., do what they command and accept what they teach, as is, by faith," as traditional Communist did (becoming "authoritarian" themselves by doing so), Communism, in its transformational form, i.e., through the use of "group psychotherapy," incorporated "self interest" instead—thereby creating a so called "new" world order where everyone is subject to "community development," i.e., to society, i.e., to "building relationship" instead of to an authority figure, "out of touch" with the children's ("the people's") carnal desires of the 'moment,' insisting they do things their way (or God's way) or else.
   By 'shifting' communication from the preaching and teaching of commands, rules, facts, and truth (to be accepted as is, by faith), restraining "human nature" to the dialoguing of opinions to a consensus (in facilitated, i.e., "group psychotherapy" meetings), affirming "human nature," i.e., 'liberating' "human nature,' making everyone "equal," according to "human nature," working together as one, i.e., as a "team," serving and protecting "human nature," the deed, i.e., 'change' in how "the people" thought and acted ("theory and practice"), i.e., related with themselves, others, and the world around them (as well as responded to authority) was achieved (without the use of outright physical force, the force of affirmation and the fear of rejection, i.e., group dynamics having taken its place). In this way "theory-practice" unity (synthesis, i.e., consensus, i.e., "human nature") negates "belief-action" dichotomy (antitheses, i.e., belief which divides, i.e., commands, rules, facts, and truth which conflict with "human nature," impeding the natural impulses and urges of the 'moment').
  If you do not suspend the truth, i.e., if you are not willing to put truth on a cross for the sake of "group approval," i.e., affirmation (consensus) in the "group meeting," "the group" will reject, censor, and (if necessary, i.e., if you persist on holding onto, preaching, and teaching the truth) crucify you. "Few individuals, as Asch has shown, can maintain their objectivity [their belief, i.e., their faith (trust) in authority, be it in their parent's, their teacher's, their boss's, their leader(s), or God's authority] in the face of apparent group unanimity." (Irvin D. Yalom, Theory and Practice and Group Psychotherapy) "It is usually easier to change individuals formed into a group than to change any one of them separately [the pressure of group approval, i.e., the desire for affirmation overpowering the individuals ability to hold to the truth, i.e., to stand alone]." "The individual accepts the new system of values and beliefs [that 'truth' is found in "self" finding oneness with the carnal 'moment,' with "the group's" approval, i.e., affirmation, making 'truth' ever subject to 'change,' i.e., no longer subject to some authority figure, establishing it for all times and in all places; "We recognize the point of view that truth and knowledge are only relative and that there are no hard and fast truths which exist for all time and places." (Benjamin S. Bloom, Taxonomy of Educational Objectives. The Classification of Educational Goals. Handbook 1: Cognitive Domain, p. 32)—book one of two books referred to as "Bloom's Taxonomies" which are foundational for teacher "certification" and school "accreditation" today)] by accepting belongingness to the group." (Kurt Lewin, in Kenneth Benne, Human Relations in Curriculum Change) "One of the most fascinating aspects of group therapy is that everyone is born again, born together in the group." (Yalom)
   If the carnal (natural) pleasures of the 'moment,' including the carnal (natural) pleasure which comes with being affirmed by others—affirming you or rather affirming what you and they both have in common, i.e., approaching pleasure and avoiding pain, with you and them both desiring (approaching) the carnal pleasures of the 'moment,' while also resenting (avoiding) anyone who inhibits or blocks you, themselves, or anyone else from enjoying the carnal pleasures of the 'moment,' including the carnal pleasure which comes with being affirmed (for desiring the carnal pleasure of the 'moment')—becomes the standard for "good" ("positive"), then anyone inhibiting or blocking (therefore not affirming) the carnal (natural) pleasures of the 'moment,' inhibiting or blocking you, themselves, or anyone else from enjoying the carnal (natural) pleasures of the 'moment'—requiring everyone to humble, deny, control, or discipline their "self," i.e., to set aside enjoying the carnal/natural pleasures of the 'moment' in order to do what is right and not wrong, according to their or someone else's established commands, rules, facts, and truth, requiring faith (since they are not "of and for" the carnal/natural pleasures of the 'moment' you desire, i.e., not "of and for self")—becomes "bad" ("negative"). "Win-win" therefore means not only do I "win-win," being able to not only enjoy the carnal (natural) pleasures of the 'moment' I desire but also receive your approval (affirmation) in doing so as well, but you also "win-win," being able to not only enjoy the carnal (natural) pleasures of the 'moment' you desire but also receive my approval (affirmation) in doing so as well, also. "Win-win" therefore means we both "win-win," being able to not only enjoy the carnal (natural) pleasures of the 'moment,' which we both desire in the 'moment' (with no sense of "guilty," i.e., judgment, condemnation, put down, "prejudice," etc.) but we also get to enjoy the pleasure which comes with affirmation, with us affirming one another, becoming at-one-with, i.e., in consensus with our "self," i.e., our carnal nature, i.e., "human nature," one another, and the world which stimulates our natural desires, i.e., our "lusts" for the carnal pleasures of the 'moment.' Since truth requires you to humble/deny/control/discipline your "self," i.e., your carnal desires and dissatisfactions of the 'moment' in order to hear and receive it, if you make "self," i.e., your carnal desires and dissatisfactions of the 'moment' the foundation of life, you will never be able to hear and receive the truth.
   If you follow this 'logic' (if pleasure/affirmation = "good"/"positive" then establishing doing right and not wrong over pleasure, inhibiting/blocking pleasure/affirmation = "bad"/"negative") then "feeling bad," i.e., having a guilty conscience for doing wrong, as well as making others "feel bad" (preaching and teaching "right-wrong" to them), developing a guilty conscience in them for doing wrong is "bad." Therefore removing "bad feelings," i.e., "negativity," i.e., negating your having a guilty conscience for doing wrong—thus not telling others (preaching to and teaching them) that what they are doing is wrong, thereby developing a guilty conscience in them for doing wrong—focusing upon everyone's "feelings," i.e., focusing upon everyone's personal desires of the 'moment' (their desire for pleasure and affirmation) and dissatisfactions (with missing out on the pleasures of the 'moment' in order to do right and not wrong as well as being rejected by others they desire to relate with, who are doing wrong, i.e., what they desire), i.e., replacing the guilty conscience (which is based upon doing right and not wrong, i.e., reasoning from commands, rules, facts, and truth which are given by authority and accepted as is, by faith) with the "super-ego" (which incorporates everyone's "feelings" of the 'moment' instead, i.e., reasoning from everyone's "feelings" of the 'moment,' i.e., their "sensuous needs" and "sense perception" of the 'moment,' i.e., reasoning from "sense experience," i.e., from everyone's carnal/natural desires and dissatisfactions of the 'moment,' only, instead) is "good." (Karl Marx, MEGA I/3) The switch is from feeling good for doing things "right and not wrong" to "feeling good" itself instead, with you enjoying (or thinking about enjoying) the carnal (natural) pleasures of the 'moment,' being affirmed by others, affirming your carnal "feelings," "thoughts," and "actions" of the 'moment' which makes them "feel good" in the 'moment,' and visa versa—the "feeling" of affirmation (consensus) from then on becoming the sensation strived for—controlling (possessing) the persons thoughts and actions from then on. "The philosophers have only interpreted the world in different ways [have come up with what they think is right and wrong behavior], the objective however, is change [everyone identifying their common "feelings," i.e., "self interests," i.e., desires and dissatisfaction of the 'moment,' and in consensus, i.e., affirming one another, putting their carnal nature into social (collective) action (affirmative action), called praxis]." (Karl Marx, Feuerbach Thesis #11)
   This is the praxis (or social action) of dialectic 'reasoning,' i.e., 'reasoning' based upon dialogue, i.e., 'reasoning' from your "feelings," i.e., your "perception" of the 'moment,' 'justifying' your "self", establishing your carnal (natural) desires over and therefore against that which gets in the way of "feeling good," i.e., negating that which is "negative"—called the "negation of negation," i.e., replacing "freedom of the conscience" with "freedom from the conscience." It is impossible to please God without faith. It is impossible to have (or keep your) faith in God and praxis dialectic 'reasoning,' i.e., "self" 'justification.' The two paradigms, i.e., ways of thinking and acting are antithetical to one another. In the garden in Eden, for example, the woman's "sensuous need" to "touch the tree," and her "sense perception" that there was nothing wrong with it, i.e., that it was just like all the other trees in the garden, i.e., "good for food" and "pleasing to the eyes," 'justified' to her "self" that to eat of it (satisfying her carnal desires of the 'moment,' i.e., her "lust" of the flesh and eyes) was natural, i.e., rational ("positive"), making her independent of authority, i.e., 'liberating' her from "negativity." Her ability to think for her "self," i.e., to 'justify' her "self," i.e., to 'reason' 'dialectically,' i.e., to "Reason" from her carnal nature, i.e., according to her carnal "feelings" (desires and dissatisfactions, i.e., perception) of the 'moment' ("aufheben") and not from faith in established commands, rules, facts, and truth thus became her means to determining what was good and what was evil. Adam affirmed her 'reasoning' ability by joining her, "building relationship" with her in the praxis (social action) of "self" 'justification', i.e., "building relationship" with her upon common "self" 'interest,' i.e., that which he and she had in common, i.e., their carnal desire for the pleasures of the 'moment' and their dissatisfaction with restraint—Genesis 3:1-6.
   Following this 'reasoning,' i.e., dialectic 'reasoning,' i.e., "self" 'justification,' i.e., "higher order thinking skills" in morals and ethics, if the 'drive' of life is to be "positive," i.e., is to enjoy the carnal pleasures of the 'moment,' and the 'purpose' of life is to create a world of "positivity," with everyone affirming ("building relationship" upon) everyone else's desire for the carnal pleasures of the 'moment,' i.e., "feeling good" about their "self," then truth must be silenced ("converted," i.e., transformed from being "right and not wrong" to being subject to everyone's "feelings" of the 'moment') for the sake of everyone's desire for and fulfillment of their carnal desires of the 'moment,' i.e., "feeling good" about themselves (their "self"—with "self" being "esteemed"), 'creating' a "new" world order of "worldly peace and socialist harmony," where everyone is working together as "one," in consensusexperiencing a "feeling" of "oneness"—initiating and sustaining (affirming) a world 'liberated' from the father's/Father's authority system (Hebrews 12:5-11), i.e., a world where everyone is 'liberated' from having a guilty conscience, i.e., "feeling bad" for doing wrong (for disobeying the father/Father, needing to repent and be forgiven Romans 7:14-25), thereby engendering a world of unrighteousness and abomination (where everyone can sin with impunity, i.e., can be "of and for self," i.e., carnal, i.e., "of and for" the world only with no fear of judgment), making "human nature," i.e., the child's/man's carnal desires of the 'moment,' i.e., everyone's carnal "feelings," i.e., everyone's desire for the carnal pleasure of the 'moment' and their dissatisfaction with, resentment toward, and/or hatred against restraint and the restrainer (the truth), i.e., the Karl Marx in you, the law of the land. When you, 'justifying' your "self," make your "feelings" of the 'moment,' i.e., your desires and dissatisfactions of the 'moment' the truth, i.e., "equal" with the truth, you establish them above the truth, turning you against the truth in your effort to sustain them.
   A "win-win" world is a world of dialectic 'reasoning,' i.e., a world of "self-social" 'justification," where children/men and women turn that which is good, i.e., doing right and not wrong according to the Father's will, i.e., doing the Father's will (righteousness) into evil, and evil, satisfying their carnal desires of the 'moment' (sensuousness) over and therefore against doing the Father's will into good. It is a world where children/men and women, using "human 'reasoning,'" i.e., their own "feelings" (carnal desires and dissatisfactions) of the 'moment' in order to determine right from wrong (instead of the Father's commands, rules, facts, and truth), 'create' a so called "new" world order made in their own image, i.e., a world of unrighteousness and abomination, where they can sin with impunity, i.e., where they can do wrong without having a "guilty conscience," i.e., where doing the Father's will no longer enters their thoughts and directs their actions. Replacing the preaching, teaching, and discussing of facts and truth (keeping authority in place) with the dialoguing of opinions, in order to arrive at a consensus, i.e., a "feeling" of "oneness" (making all "equal") accomplishes the deed.

   The level of guilt (from resistance to 'change' [with a clear conscience—not having done wrong, enduring rejection], through tolerance of 'change' [with a guilty conscience—thinking about doing wrong, desiring approval from those doing wrong], to participating in and promoting 'change' [with no guilty conscience for doing wrong—wrong no longer being "rational," i.e., "relevant," i.e., being affirmed by and affirming others doing wrong]) a child/man or woman is having in an environment of sin, i.e., in and environment where "human nature" is the "norm," i.e., in an environment of 'change' (in the dialoguing of opinions to a consensus, "group grade" classroom) is an indicator of how far he (or she) has traveled down the dialectic pathway of "self-social" 'justification,' i.e., of 'change.' The more guilt he has for sinning or for doing wrong (or being around those who are), i.e., the more he resists the process of 'change,' i.e., "self-social" 'justification,' i.e., the more he holds onto denying, humbling, controlling, disciplining his "self," i.e., obeying authority, i.e., doing the father's/Father's will instead of doing his "own thing," the less he has traveled down the dialectic pathway of 'change,' i.e., of "self-social" 'justification.' The less guilty he has for sinning or for doing wrong, i.e., the more he participates in the process of 'change,' i.e., in "self-social" 'justification' the farther he has traveled down the dialectic pathway of 'change,' i.e., of "self-social" 'justification.'
   This is the grading system of the contemporary "group grade" classroom, preparing the next generation of leaders and followers, i.e., managers, i.e., facilitators of 'change' and workers to support the system of 'change'—with everyone thinking like Karl Marx. Karl Marx wrote: "Not feeling at home in the sinful world [where children, doing the father's/Father's will, can not fit in with, i.e., "feel good" in the world of sin], Critical Criticism [children learning to use dialectic 'reasoning' to 'justify' their "self," i.e., to 'justify' their carnal desires ("feelings") of the 'moment,' i.e., their "impulses and urges" of the 'moment' (mimosas), i.e. using "higher order thinking skills" in morals and ethics to determine right from wrong instead of obeying established commands, rules, facts, and truth by faith] must set up a sinful world in its own home [make sensuousness , i.e. their "feelings" of the 'moment,' i.e., their "sensuous needs" and "sense perception" of the 'moment' the "drive" and "purpose" of life, even in the home]." "Critical Criticism [dialectic 'reasoning,' i.e., children 'justifying' their "self," questioning, challenging, defying parental authority] is a spiritualistic lord, pure spontaneity, actus purus, intolerant of any influence from without [intolerant of the father's/Father's "top-down," "do right and not wrong, as I command" authority system]." (Karl Marx, The Holy Family)

   As Karl Marx explained it: "The justice of state constitutions is to be decided not on the basis of Christianity, not from the nature of Christian society [based upon the father's/Father's authority system, doing right and not wrong according to established commands, rules, facts, and truth , i.e., doing the father's/Father's will] but from the nature of human society [from the child's carnal nature, i.e., approaching pleasure and avoiding pain, i.e., living for the pleasures of the 'moment,' i.e., from "human nature" only]." "Laws must not fetter human life; but yield to it; they must change as the needs and capacities of the people change." "To enjoy the present reconciles us to the actual ." "The only practically possible emancipation [from the father's/Father's "top-down," "do right and not wrong" authority system] is the unique theory which holds that man [the child] is the supreme being for man." "Only within a social context [questioning, challenging, disregarding, defying, etc., the father's/Father's authority in order to be at-one-with (fit in with) others who deviate from or reject the father's/Father's commands, rules, facts, and truth] individual man is able to realize his own potential as a rational being." (Karl Marx, Critique of Hegel's 'Philosophy of Right') "The essence of man is not an abstraction inherent in each particular individual [having an eternal soul, making him subject to God, i.e., to the Father's authority, establishing him, i.e., his "self," against his own nature and society, i.e., the "here-and-now"]." "The real nature of man is the totality of social relations [of "human nature," i.e., of the child's/man's and woman's carnal nature only]." (Karl Marx, Thesis on Feuerbach # 6) "Once the earthly family is discovered to be the secret of the holy family, the former [the traditional family structure with the father/husband ruling over the home, restraining the children and their mother, i.e., his wife, i.e., "repressing" "human nature," "alienating" his wife and children from their own nature and society] must itself be annihilated [vernichtet] theoretically and practically [in "theory and practice," i.e., in the child's/man's/woman's thoughts (reasoning) and in his/her behavior (actions)]." (Karl Marx, Feuerbach Thesis #4)
   'Liberating' "the real nature of man" (the child/man/woman) from the laws which "fetter" it (from the father's/Father's authority), "as the needs and capacities of the people change" (as the child's/man's/woman's desires and dissatisfactions of the 'moment' 'change') requires meetings, lots of meetings, i.e., the dialoguing of opinions to a consensus meetings, i.e., the "How do/did you 'feel?'" and "What do/did you 'think?'" (not "What do you "know?") type meetings, where participants, roleplaying (according to their perception of) the "felt needs" of those who are not present, i.e., "the people," make laws which are ever 'changing,' i.e., subject to the 'changing' constellation of those present in the meeting—often hand picked according to the facilitator of 'changes' perception of what "the peoples" "felt needs" "ought" to be (collected by polls, surveys, and feasibility studies on the children's/people's level of "happiness" in the home, in the school, in the workplace, in the community, in the "church," etc.,)—with the outcome of the meeting being based upon everyone's "feelings," i.e., desires and dissatisfactions of the 'moment,' progressively moving policy (laws) toward "the communities needs," i.e., "the peoples needs" of the 'moment,' i.e., which are ever 'changing,' and not upon established commands, rules, facts, and truths of the "past," i.e., individualism, under God, i.e., "authoritarianism," preventing or inhibiting 'change.' This (the dialoguing of opinions to a consensus, transcending local control) makes laws readily adaptable to 'change,' i.e., transitory, i.e., unpredictable—since the rules of procedure are decided at each meeting by the participants (replacing or mingling Robert's Rules of Order, i.e., persuasion based upon commands, rules, facts, and truth of the "past," i.e., learned in the "past," with the dialoguing of opinions to a consensus, i.e., with everyone's "feelings" of the 'moment,' i.e., the soviet method for establishing law) resulting in policies becoming subject to the "self interest" of those present in the meeting, "representing" (in their perception, i.e., according to their "self interest" of the 'moment'—which is not true representation) the "felt needs" ("self interest") of "the people," i.e., "the state." History has taught us: "Jurisprudence of terror takes two forms; loosely defined rules which produces unpredictable law, and spontaneous changes in rules to best suit the state." (R. W. Makepeace and Croom Helm, Marxist Ideology and Soviet Criminal Law) But who pays attention to the lessons of history these days.
   Without negating the father's/Father's authority system, i.e., removing "negativity" from communication, the "children of disobedience," i.e., the facilitators of 'change' can not have it their way, living for the carnal pleasures of the 'moment' in this life, seducing, deceiving, manipulating all who affirm them, into coming their way, i.e., making them "feel 'good'" in the 'moment,' i.e. not "feel bad"—having a guilty conscience for doing wrong in the process. "Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience." Ephesians 2:2, 3; 5:6 "Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others." Ephesians 2:2, 3
   It is impossible to communicate the truth to a culture of children, including those in adult bodies, who 'reason' through their "feelings" of the 'moment,' since they lose interest in what you are telling them the 'moment' they realize they are not getting or might not get any pleasure out of it, including affirmation for their "self," in the 'moment'—"Make me 'feel good' and I will listen to you." Focusing upon the nature of children, i.e., their carnal desires ("self interest") of the 'moment,' facilitators of 'change', i.e., psychotherapists, i.e., seducers, deceivers, and manipulators of children/men and women are able wash their brain of the father/Father's authority system, using them then for their own pleasure and gain. Thinking they are "free" to do whatever they want to do, when they want to do it, i.e., without fear of judgment (accountability to their parents, i.e., their father, to their teacher, ,,, to God, i.e., the Father) for their thoughts and actions ("theory and practice"), the issue of freedom never enters the children's mind, as they, like "natural resource," are being manipulated and used by the facilitator of 'change's,' i.e., the psychotherapist's, i.e., the seducer, deceiver, and manipulator of children/men and women, for his own pleasure and gain.
   By insisting upon a "positive" ("feelings" based) environment (while making decisions), truth is sacrificed upon the "alter" of men's opinions, making truth ever subject to 'change,' i.e., ever subject to everybody's "feelings" of the 'moment,' the situation or environment of the 'moment' which is stimulating them, and whoever happens to be manipulating the situation or the environment of the 'moment.' By insisting upon everyone being "positive" and not "negative," the facilitator of 'change,' i.e., the psychotherapist, i.e., the manipulator of the environment is able to seduce and deceive everyone into working together as "one," in consensus affirming and supporting him and his desired outcome, i.e., the satisfaction of his own personal pleasures and gain, i.e., fulfilling his own "self interests" without accountability for whatever happens to them in the end. In other words, preaching, teaching, and discussing the truth, i.e., trying to persuade people of the truth is antithetical, i.e., is "lose-lose" in a world where everyone is dialoging their opinions or theories, i.e., their "feelings" (desires and dissatisfactions) of the 'moment' to a consensus—where everyone is uniting with one another upon "feelings," i.e., upon their desires and dissatisfactions ("self interests") of the 'moment'—making you (and the truth) irrational and therefore irrelevant in their eyes, i.e., in a world of 'change.' In truth it is win-win for anyone holding onto the truth in a "win-win" world, i.e., denying their "self" daily, picking up their cross, i.e., enduring the rejection of men, receiving eternal life, walking in the Holy Spirit (knowing the joy and the peace of the Lord, which the world can not know and therefore in their ignorance fight against), having fellowship with the Father, and with his son, Jesus Christ, along with all who fellowship with them.
   You can only preach and teach the truth, discussing it with others in order to persuade (convince) them, i.e., in order to get them to accept it as "is" (the "old school," i.e., traditional method of education). To dialogue truth with others, making it subject to your and their "feelings" (perception) of the 'moment,' is to turn it into an opinion, making it (and you) equal with that which only "seems to be" true in the 'moment,' thereby making it (and you) ever subject to 'change,' i.e., seducible, deceivable, and manipulatable—like natural resource. "Black is black and white is white. Neither torture, maltreatment nor intimidation can change a fact. To argue the point… serves no useful purpose."—P.O.W. Major David F. MacGhee responding to brainwashing attempts by the Communist North Korean's, who were trying to get him to replace a didactic "right-wrong," truth based paradigm, i.e., way of feeling, thinking, acting, and relation with others with a dialectical "opinion," i.e., "feelings" based paradigm, making truth ever subject to 'change.' (January 19th, 1953) If truth is ever subject to 'change,' i.e., to your "feelings" of the 'moment,' then any authority figure, be it parent, teacher, boss, or God who gets in the way of them, becomes irrational—making sovereignty, nationalism, etc., i.e., local control, i.e., "My family, property, business, country, etc., Not yours" (as God's "My garden. Not yours") irrelevant in the process, leaving all that "IS," "of and for self" in the end.
   All "certified" teachers are trained to accept and apply in their classroom the Marxist "point of view that truth and knowledge are only relative and that there are no hard and fast truths which exist for all time and places." (Benjamin S. Bloom, Taxonomy of Educational Objectives. The Classification of Educational Goals. Handbook 1: Cognitive Domain, p. 32) In other words: "truth and knowledge" are subject to our "feelings" ("sensuous needs" and "sense perception"—Karl Marx, MEGA I/3) of the 'moment' and our ability to interpret, 'justify,' and respond to them, not to some authority figure telling us what is true and what is not, i.e., what is right and what is wrong—with us having to accept truth as preached and taught by them, requiring us to have faith in them and their commands, rules, facts, and truth. Teachers are "certified" and schools "accredited" today (including "Christian") based upon their knowledge and use of what are called "Bloom's Taxonomies," which are based upon Marxist ideology. (Whoa! Going to far, to fast. Those "willed" to be ignorant, i.e., who "feel good" in their ignorance need read no farther, got quotes from Bloom and Marx to back me up though, for those who are willing to know, i.e., who are not "fearful" of knowing the truth). While Karl Marx, unlike Bloom, advocated the use of outright physical force (Bloom's force being the pressure of "group approval," i.e., affirmation, i.e., the fear of being rejected by "the group," "group dynamics"—Kurt Lewin, Resolving social conflicts: Selected papers on group dynamics, although according to Abraham Maslow Bloom's method of 'change' "is politics & is in time and space & will take a long time & cost much blood." Abraham Maslow, The Journals of A.H. Maslow, Volumes I and II), they both had the same "ideal," that truth is based upon a persons "feelings" of the 'moment' ("sense experience"—Karl Marx, MEGA I/3) and not upon "right and wrong," i.e., commands and rules, facts and truth established once and for all by some authority figure, be it teacher, parent, boss, and/or God, which everyone has to accept as "is," by faith because someone in authority proclaimed "Because I said so," "It is written," "I AM, that I AM" when they questioned them/it, i.e., asked them "Why?" (for their opinion) when they/it (the truth) got in the way of their "feelings," i.e., their desires, i.e., their "felt needs" of the 'moment.' (ibid.) "In the eyes of the dialectic philosophy, nothing is established for all times, nothing is absolute or sacred." (Karl Marx) When you dialogue your opinion with others to a consensus "nothing is established for all times, nothing is absolute or sacred." In this state of "being" or rather "becoming," "relationship building," i.e., "community," i.e., society, based upon common "self interest," i.e., common-ism, i.e., everyone's common desire of the 'moment'—which are ever changing—becomes the drive and purpose of life. As Karl Marx explained it, "It is not individualism [the child under the parent's, teacher's, boss's, ... God's authority] that fulfills the individual, on the contrary it destroys him. Society ['compromising' for the sake of affirmation] is the necessary framework through which freedom and individuality are made realities." (Karl Marx, in John Lewis, The Life and Teachings of Karl Marx) The question is then: Are you a Marxist?
   The agenda from the 50's on was to take the process of 'change,' i.e., the dialectic process, i.e., i.e., the dialoguing of opinions to a consensus, i.e., the "win-win" attitude" into the classroom—merging Karl Marx and Sigmund Freud, i.e., socialism and psychology, i.e., social issues and personal issues, i.e., the student and "the group," i.e., the individual and the "community," creating "group psychotherapy"—and use the classroom as a therapy session, having students dialogue their opinions to a consensus, in order to 'change' the way they think and act. Thus through the children's participation in the dialoguing of their opinions to a consensus in the "group grade" classroom, their way of thinking and acting would be 'changed,' resulting in them taking their "new" way of thinking and acting back into the home, questioning, challenging, disrespecting, defying their parent's authority, i.e., attacking their parent's, creating conflict and tension in the home (not only between themselves and their parents but between the parents themselves as well) until the parents, in frustration, would turn to "group psychotherapy," i.e., the "help" of a facilitator of 'change,' i.e., the psychotherapist, , i.e., the "Transformational Marxist" (Marx + Freud—replacing outright physical force with group approval force) who in turn, by getting the parents to participate in the dialoguing of their opinions to a consensus (having to set aside, i.e., abdicate their power of authority—no longer demanding everyone do right and not wrong according to their establish standards) in order for them to discover "common ground" and "build relationship" with one another, their children, and anyone else who is participating in "the group" session, basing truth upon everyone's "feelings," i.e., common "self interests" of the 'moment,' thereby 'changing' their way of thinking and acting as well. According to the Marxist, Theodor Adorno (who was Benjamin Bloom's "Weltanschauung," i.e., world view), if a world of 'change' (the so called "new" world order) was to become reality, all government departments and agencies and secular and religious institutions, including the schools (public, private, and even home school co-ops), must use "social-environmental forces to change the parent's behavior toward the child"—resulting in parent's no longer preaching commands and rules to their children, to be obeyed as given, teaching facts and truth to them, to be accepted as is, by faith, but dialoguing with their children instead, basing communication upon everyone's "feelings," i.e., "self interest" of the 'moment' in order to "build relationship," i.e., "community," creating a "new" world order of "worldly peace and socialist harmony." (Theodor Adorno, The Authoritarian Personality) By all appearances it "seems to" have worked.
   While explaining dialectic 'reasoning,' requiring people to think—to humble, deny, control, discipline their "self," i.e., their "feelings," i.e., their desires or "self interest" of the 'moment' in order (as in "old" world order, i.e., "old school") to reason, i.e., to evaluate their "self" and the world around them from truth—instead of (as in the "new" world order) setting aside (suspending, as on the cross) the truth in order to 'reason' from their "feelings," i.e., their "self interest" of the "moment," establishing their "feelings" of the 'moment' as the bases of truth instead, in order (as in "new" world order) to 'justify' their "self"—I "lose" them. While sharing the scriptures, i.e., the truth—which exposes dialectic 'reasoning,' i.e., "self" 'justification—I "lose" them as well—especially the contemporary "Christian."
   I may now "lose" you as I, in the following pages, use the Word of God to explain, i.e., to expose dialectic 'reasoning' i.e., you 'justifying' your "self" before others, i.e., 'justifying' your "feelings" (your desires and dissatisfactions, i.e., your "self interest") of the 'moment' with others, becoming intoxicated with and addicted to their affirmation, i.e., to their 'justification' of you 'justifying' your "self," thereby 'justifying' their "self"—turning you into "human resource" for someone else's (the facilitator of 'change's') pleasure and gain, with you all the while being deceived, "thinking" they are "helping" you because they said they cared about you, when in truth it is their "self interest" they are interested in. "Self interest" is like prospecting for gold with a "friend." When you find it you had better watch your back. Your "friend's" "self interest" might cost you your life—"self interest" is readily adaptable to 'change.' "Building relationships on self interest" can be a costly proposition. What seems to be good, i.e., "win-win" in the beginning can turn out to bad (you losing) in the end. "Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD." Jeremiah 17:5 "For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?" Matthew 16:26 In death, we leave all that we have gained in this life behind—we can take none of it with us, including the praises of men—and thus, facing eternal death, can use none of it to gain (purchase) eternal life. God has "no pleasure in the death of him that dieth." All who die in their sins are damned in their "wisdom," i.e., in their love of this life, having chosen damnation over eternal life, rejecting Him who alone is eternal life. "For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye." Ezekiel 18:32
   Why would you "take ownership" of someone else's business and property when it is theirs and not yours? Because you "covet" it. If someone can find out what your children "covet," i.e., get them to share their "self interest," i.e., through dialogue find out what their desires and dissatisfactions of the 'moment' are, they can seduce, deceive, and manipulate them, getting them to do unconscionable things—like selling their soul to them—for the pleasures of the 'moment.' The same applies to you. "And through covetousness shall they with feigned words make merchandise of you." 2 Peter 2:3 "And having food and raiment let us be therewith content." 1 Timothy 6:8 "Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me." Hebrews 13:5, 6
   It is a "lose-lose" situation for anyone sharing the truth in a "win-win" world—where the "feelings" of the 'moment,' i.e., "building relationships upon self interest," i.e., putting dialectic 'reasoning,' i.e., the justification of "self" before men , i.e., "peace and affirmation" (enjoying the carnal pleasures of the 'moment' with the approval, i.e., affirmation of others, over and therefore against obeying the father/Father, i.e., doing the father's/Father's will, thereby negating the father's/Father's authority system in their feelings, thoughts, and actions as well as in their relationship with their "self," others, and the world) into praxis (social action), i.e., putting "theory" into "practice," i.e., "Make me feel good and I will listen to you," i.e., being "positive" and not "negative," i.e., pleasure (especially the pleasure which comes with affirmation, i.e., the approval of others with the same desires—which by the way, as stated above, is intoxicating and addictive), i.e., "group approval," i.e., dialoguing opinions to a consensus, i.e., to a feeling of "oneness," i.e., affirmation controls the feelings, thoughts, and actions of the children (including, and especially the children in adult bodies, i.e., the "children of disobedience")—blinding them, i.e., preventing them from coming "to the knowledge of the truth." 2 Timothy 3:7 Setting aside, i.e., 'compromising'—even for the 'moment'—truth you have been taught, in order to dialogue with others, i.e., in order to find "common ground" with them, i.e., in order to "build relationship" with them, is different than humbling, denying, controlling, disciplining your "self," i.e. your "feelings" of the 'moment,' i.e., your desires and dissatisfactions of the 'moment,' i.e., your "self interest" in order to hear and receive the truth being preached and taught—your relationship (fellowshipping) with others from then on being based upon truth, i.e., the truth you and they have been taught and hold on to, having faith in the one preaching and teaching them/it instead of "building relationship" with one another based upon your and their "feelings," i.e., your and their carnal desires and dissatisfactions, i.e., your and their "self interest" of the 'moment, i.e., "building relationship upon self interest," i.e., "human nature" only, instead.
The commonality of the father, i.e., the earthly father and the Father, i.e., the Heavenly Father, as explained in Hebrews 12:5-11 is that they both 1) preach commands and rules to their children to be obeyed as given and teach facts and truth to them to be accepted as is, by faith, 2) rewarding or blessing those who obey and do things right, 3) chastening those who disobey and do things wrong (that they might learn to obey and do things right), discussing with them (at the father's/Father's discretion) what they are to do (in more detail) or what they did wrong, 4) casting out any who question, challenge, disregard, defy, and/or attack them and their authority. The difference between the earthly father and the Heavenly Father is that the former chastens his children in order to enjoy his own pleasures of the 'moment' while the latter does so in order that they might partake in His Holiness. What children have in common is their desire to enjoy the pleasures of the 'moment' and their dissatisfaction with whatever or whoever is preventing it, i.e., approaching pleasure and avoiding pain, dialoguing with their "self" their own "interests" ("self interests") of the 'moment,' yet still having a guilty conscience for disobeying or doing things wrong (according to the father's/Father's commands, rules, facts, and truth), as explained in Romans 7:14-25.
  Philosophy is based upon the nature of the child, i.e., the child's desires and dissatisfactions of the 'moment,' with the child dialoguing with his "self" 1) how the world "is," with him unable to do what he wants to do, when he wants to do it because of the father's/Father's authority (having to set aside his desires of the 'moment' in order to do right and not wrong according the father's/Father's standards, having to deny, humble, control, discipline his "self" in order to do the father's/Father's will), 2) how it "ought" to be, with him being able to do what he wants to do, when he wants to do it, without the father's/Father's authority getting in the way (having a guilty conscience for disobeying and doing things wrong), and 3) how it "can" be, where all children can do what they want to do, when they want to do it, without having a guilty conscience, if they could unit as one (in consensus), negating the father's/Father's authority in their "self" and the world, initiating and sustaining "worldly peace and socialist harmony" based upon their carnal nature only, instead. It is the role of the facilitator of 'change,' as explained in Genesis 3:1-6, to "help" children become their "self." By creating an environment where philosophy (the children 'justifying' their carnal nature) can become a reality, i.e., "self" can be "actualized," the facilitator of 'change,' i.e., "group psychotherapist" is able to "help" them create a "new" world order based upon nature (human nature) only. With everyone dialoguing their opinions of the 'moment' to a consensus, in the "group grade" classroom, they can (as one) overcome (negate) a world which is still subject to the father's/Father's "top-down," "do right and not wrong" (according to the father's/Father's standards, i.e., his/His will) authority system—preaching commands and rules to be obeyed as given, teaching facts and truth to be accepted as is, by faith—creating a "new" world order instead, where the drive of life is pleasure and its purpose is the augmentation of it, negating the father's/Father's authority system and the guilty conscience for doing wrong, i.e., for disobeying him/Him in the process, thus attenuating the pain which comes with missing out on the pleasure of the 'moment' as well as the pain which comes with being alienated or rejected by others, for making them "feel" bad, i.e., for creating a guilty conscience in them for participating in the pleasure of the 'moment,' in disobedience to their parent's will as well. Philosophy, i.e., dialectic 'reasoning,' i.e., "self" 'justification' is antithetical to the father's/Father's authority. The dialectic formula is explained (exposed) in the scriptures: Genesis 3:1-6, negating Hebrews 12:5-11, negating Romans 7:14-25, i.e., "self" 'justification,' negating the father's/Father's authority system, thereby negating the guilty conscience for doing wrong, i.e., for sinning, so that all can sin with impunity, i.e., have no fear of judgment, with everybody living in the 'moment' only, instead. This is what Karl Marx, Sigmund Freud, and Georg Hegel had in mind.
   If Jesus Christ is the truth (and He is), and He is the way (the only way) to the Father—the Father chastening those he loves that they might participate in his holiness, casting out those who reject His authority—then anyone rejecting the Father's authority rejects His Son, i.e., the truth as well. This is something the "contemporary Christian"—those basing "right" upon their (and others) "feelings," i.e., their (and others) desires of the 'moment,' especially their desire for affirmation from others (consensus)—can not accept, i.e., the Father's authority, since they are unwilling to be a witness (μαρτυρέω, i.e., martyr, Greek for witness), i.e., to stand alone, i.e., to be rejected (cast out, harmed, or even killed, i.e., silenced once and for all) by others, i.e., by "the group" for preaching and teaching the truth, i.e., for doing the Father's will (no matter what others might do to them in this life, i.e., in "the group," i.e., in the consensus meeting). "Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven." Matthew 10:32, 33 To be silent in the midst of unrighteousness, i.e., not to reprove, correct, or rebuke those who are tolerating, advocating, or putting it into praxis (because you, desiring their relationship, having something to gain from the relationship, fear being rejected by them) is to 'justify' unrighteousness, making it the norm. Your silence give consent.
   While the Father, His Son, and His Spirit have life in and of themselves, giving eternal life to all who believe in and follow the Son, i.e., who, being justified in the Son, Jesus Christ, deny themselves and do the Father's will, Satan, i.e., the master facilitator of 'change,' who has no life in and of himself, takes all who follow him down his pathway of "self" 'justification,' i.e., of dialectic 'reasoning,' which (while 'justifying' the pleasures of the 'moment,' including the affirmation of men) leads to eternal death. Right is doing the Father's will, inheriting eternal life, not living for the pleasures of the 'moment,' which might seem to be "right" in the 'moment,' leading to eternal death. "Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me." John 14:6 The gospel is about "the Father," "his [obedient] Son, Jesus Christ," and eternal life.
   Dialectic 'reasoning' is all about man 'justifying' his "self," negating the Father's authority in his feelings, thoughts, and actions, and in his relationship with one another, 'liberating' his "self" from the Father's restraints, alienation, and the fear of eternal death, 'creating' a world of his own nature, i.e., a world of unrighteousness and abomination, where he can sin with impunity (until death). According to dialectic 'reasoning,' the father'/Father's authority must be left out of the "feedback loop" or the outcome will not be "right," i.e., man will not become "normal," i.e., "of and for self." "By 'dialectical' I mean an activity of consciousness struggling to circumvent the limitations imposed by the formal-logical law of contradiction [the father's/Father's "top-down," "right-wrong" authority system]." (Norman O. Brown, Life Against Death; The Psychoanalytical Meaning of History)
   While the believer has true fellowship "with the Father, and with his Son, Jesus Christ," denying his "self," dying to his "self" daily, willing to endure the rejected of men, sacrificing his natural desire for the affirmation of men upon the cross, proclaiming the truth instead, following the son, obeying the Father, doing His will—by faith in His Son obeying the Father—the "Christian," by placing obedience first, keeps "self" alive and in control of his behavior—acting the role of a believe but doing so without faith (in outward show/appearance being "religious," i.e., legalistic, but inwardly/privately full of "self," i.e., licentious), in truth being a hypocrite, i.e., an actor, i.e., acting the role of a believer without being one, believing in and holding onto, i.e., talking to, praying to, etc., "self" instead of talking to, praying to, i.e., fellowshipping "with the Father, and his Son, Jesus Christ." Role-playing, unlike acting (trying to act the role of someone else), is the person behaving according to his own "self's" inclinations, desires, and experiences, revealing his likes and dislikes ("feelings") of whatever he is "being" in the 'moment.' (Those of dialectic 'reasoning', rejecting the Father, and His son Jesus Christ, can not accept anyone fellowshipping with God, therefore must perceive the believer as being illusionary, i.e., putting on an act, being in "denial," he is not able or willing to be 'reasonable.') It is here, in role-playing, that dialectic 'reasoning' resides, the person's "feelings" of the 'moment' (desires and dissatisfactions) being revealed in his actions. The role of the facilitator is to distinguish between "healthy" roles and "unhealthy" roles, i.e., "positive" and "negative" behavior, "helping" all participants move from acting (not being themselves but someone else, i.e., acting as their parents, demanding others do right and not wrong according to their parent's position, i.e., according to their parent's commands, rules, facts, and truth) to being their "self," i.e., to being "of and for" their nature only, seeking "oneness" with the world only. You will notice that in dialectic 'reasoning' belief is regarded and treated as an opinion, as facts and truth are regarded and treated as theory, making all things relative, i.e., situational, i.e., subject to the process of 'change,' i.e., adaptable to 'change.' The task at hand is to work on a project which all can participate in and to do it in a way that all can build relationship with one another while doing it, overcoming the affect (divisiveness, i.e., prejudice) of their parent's behavior—as God, insisting everyone do right and not wrong according to their established standards, causing individualism, i.e., division.
   The Marxist Erick Fromm (who Benjamin Bloom referenced as his "Weltanschauung," along with Theodor Adorno) wrote: "All that matters is that the opportunity for genuine activity ["self interest" and "collective identity," i.e., consensus] be restored to the individual; that the purposes of society and of his own become identical [that personal thought and social action, i.e., "theory and practice," i.e., the pleasures of the 'moment' and affirmation become one and the same]." (Erick Fromm, Escape from Freedom) John Dewey wrote: "It is not the will or desire of any one person [the parent, teacher, boss, ... God] which establish order but the moving spirit of the whole group ["the group's" consensus, i.e., the "feeling of oneness" being put into social action, negating the spirit of restraint, i.e., individualism under God] . Control is social." (John Dewey, Experience and Education) "The individual is emancipated in the social group." "Freud commented that only through the solidarity of all the participants could the sense of guilt be assuaged [can the guilty conscience for doing wrong, i.e., for disobeying the parent and/or God be negated]." (Norman O. Brown, Life Against Death: The Psychoanalytical Meaning of History)
   The dialoguing of opinions, i.e., of everyone's "feelings," i.e., their desires and dissatisfactions, i.e., their perception of the 'moment,' i.e., of the current (personal-social) situation, overcomes the affect their parent's preaching, teaching, and discussion has upon them, overcoming divisiveness of "positions held" (belief, i.e., "private convictions") and the guilty conscience for doing wrong, allowing consensus (oneness based upon "feeling") to be developed, uniting everyone upon their common "self interests," i.e., that which they all have in common. Cell groups and youth groups, using the dialoguing of opinions to arrive at a consensus is the hallmark of "Church Growth," "Emergent Church," and all other (current and future) socialist engineered (facilitated) religious programs, using "the group's" "feelings" of the 'moment' to create unity (worldly peace and socialist harmony).
   You persuade (and are persuaded) with facts and truth. You manipulate (and are manipulated) with "feelings." Even mixing the two (manipulating the facts, i.e., cutting, rearranging, and re-pasting the facts or truth, excluding what does not fit or support your desired outcome, i.e., approving "appropriate information," i.e., "positive input" while disapproving "inappropriate information," i.e., "negative input" in order to engender desired "feelings") moves you in the direction of manipulation, making the praxis of seduction and manipulation more deceptive.
   Those who are in the "know" (gnosis), regarding dialectic 'reasoning,' know that when you make "truth" subject to your (and others) "feelings" of the 'moment,' truth, which comes from above, i.e., which is of the Father, and his son, Jesus Christ, becomes "irrational," and therefore "irrelevant," in your eyes, i.e., in your perception, affecting your thoughts and actions. As you can see in our Facebook, i.e., social medial, i.e.., "feelings" based culture, "there is no fear of God before their eyes." Romans 3:18
   The difference between your "truth" and truth, is one is from within, i.e., "experiential," i.e., of "sense experience" (Karl Marx, MEGA I/3), of the child within, i.e., of "self" seeking oneness with the world, i.e., "lusting" after the pleasures of the 'moment,' including the affirmation of others, and the other is from without, from the Father, having to be preached and taught, and accepted by faith, resulting in you refusing to participate in the pleasures of the 'moment' and, if and when necessary, standing alone (enduring the pain of being rejected by others) in order to do right and not wrong, according to the Father's will.
   These are two different paradigms, i.e., ways of feeling, thinking, and acting and relating with "self," others, the world, and authority, one being Patriarch, i.e., of and for the Father, established once and for all, and the other Heresiarch, "of and for" the child, i.e., "of and for self," ever 'changing,' i.e., adapting to the situation of the 'moment,' with Matriarch, being transitional, caught in between the Father—doing right and not wrong according to His commands, rules, facts, and truth (traditional), with the wife submitting herself to her husband—and the children—approaching pleasure and avoiding pain (transformational), with the wife yielding to the children's (and/or her) desires of the 'moment' over, and therefore against her husband's (the children's father's) commands, rules, facts, and truth. While children grow up and leave their home, they carry with them their parent's "top-down," "right-wrong" way of thinking and acting. Dialectic 'reasoning,' by washing from the children's brains the "top-down," "right-wrong" way of thinking and acting, turn the children against their parent's "top-down," "right-wrong" way of thinking itself, establishing a world hostel to the traditional paradigm of Godly restraint, i.e., the Heavenly Father's authority in the process. Beginning with what originated in the child's heart, love of self and hate of restraint, i.e., "human nature," hate of Godly restraint, i.e., hate the Father's authority, hostility toward the gospel message—man as a sinner needing an obedient son of the Father, Jesus Christ to cover his sins—has now become the law of the land. The Lord explains the conflict or tension (antithesis) this way: "No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon." Luke 16:13 "For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts." Isaiah 55: 8, 9 "Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me." John 14:6 "In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him." "Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit." 1 John 4:9, 13 "But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned." 1 Corinthians 2:14
   Georg Hegel, 'justifying' his "self," i.e., his carnal nature, i.e. his "lusts," placed his hope in his "self" and the world alone, making (in Gnostic fashion) the child's use of dialectic 'reasoning,' i.e., his ability to 'justify' his carnal nature over and therefore against the father's/Father's authority, the essence of god itself. Hegel, void of spiritual discernment, i.e., rejecting God, made all that "is," of the world alone, i.e., material, i.e., sensual, i.e., experiential. Pitting the child's nature against the father's/Father's authority, establishing the child's nature as the "ground of being," Hegel made dialectic 'reasoning,' i.e., the child's ability to 'justify' his "self," his only means to salvation—saving "self" from the father's/Father's authority, i.e., i.e., saving god from God. He wrote: "There cannot be two kinds of reason and two kinds of Spirit; there cannot be a Divine reason and a human, there cannot be a Divine Spirit and a human, which are absolutely different. Human reason — the consciousness of one's being is indeed reason; it is the divine in man, and spirit, in so far as it is the Spirit of God, is not a spirit beyond the stars, beyond the world. On the contrary, God is present, omnipresent, and exists as spirit in all spirits." (Georg W. F. Hegel, Introduction to the Philosophy of Religion) "For it, namely reason ["self" 'justification'], is itself the essential fact, the spirit, the Divine Spirit." (G. W. Hegel in Carl Friedrich, The Philosophy of Hegel)
   In Gnostic fashion, according to Hegel, the essence of god, i.e., the "Divine" in the child, is the child's ability to 'justify' his "self," i.e., to 'justify' his nature, i.e., to 'justify' his carnal desires and dissatisfactions of the 'moment' over and therefore against the father's/Father's authority, making "self," i.e., "self" consciousness, i.e., the dialoguing with one's "self" the very "being" of god himself, with god "becoming" as children, through the dialoguing of their opinions with one another, i.e., 'discovering' "common ground" (common-ism) with their "self's," 'liberating' their "self's" (god, i.e., the god of "love," i.e., pleasure, i.e., Eros, i.e., "lust," which is "of and for" man and the world, i.e., "of and for" the individual and society or community, i.e., "of and for" "peace and affirmation") from the father's/Father's authority (God, i.e., the God of Holiness, Righteousness, Perfection). In consensus, i.e., uniting their "self's" as "one," putting consensus (god "becoming," i.e., god actualizing his "self") into social action (praxis) they are then able to negate the father's/Father's authority not only in their feelings, thoughts, and actions, but in their relationship with their "self," others, and the world as well. While Hegel talked about it, 'liberating' the child's/man's nature, killing the father's/Father's authority in the process, Karl Marx put it into praxis (social action), killing the father's authority in society outright. Today, with children dialoguing their opinions to a consensus in the "group grade" classroom—killing the father's/Father's authority in themselves—they are going home questioning, challenging, defying their parent's authority (with government approval and support) instead—if you approve and support the child's nature you disapprove of and refuse to support the parent's authority to restrain it. The Lord's response to all who follow this way of thinking and acting, i.e., using dialectic 'reasoning' to 'justify' your "self" is: "And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men ["self" 'justification,' i.e., "self" righteousness,' i.e., the pride of life, i.e., dialectic 'reasoning,' i.e., the dialoguing of men's opinions to a consensus, i.e., man "becoming" as god himself, knowing good and evil according to his nature alone—with man's nature being of the world only, carnal] is abomination in the sight of God." Luke 16:5
   It is in and from the children's (and our) heart, i.e., their carnal desires and dissatisfactions of the 'moment' that the harlot and the beast reside, rise up, and rule. The harlot—deceiving the children into believing that pleasure is the standard for "good"—is their heart's love of pleasure over, and therefore against the Father and his authority, i.e., over, and therefore against doing the Father's will, doing their will instead, following after the pleasures of the 'moment.' The beast—the wickedness within them—is their hearts hatred toward the Father and his authority, made manifest when he restrains them, preventing them from having what it is they want, when they want it. "The heart is deceitful above all things, and desperately wicked: who can know it?" Jeremiah 17:9 It is out of the children's heart, i.e., their desires and dissatisfactions of the 'moment—unrestrained by the father's/Father's authority—that the so called "new" world order is 'created,' i.e., is initiated and sustained, with the children ("helped" by facilitators of 'change' to dialogue their opinions to a consensus, i.e., to a "feeling" or "sensation" of "oneness") working together as one, negating the father's/Father's authority in their feelings, thoughts, and actions, as well as in their relationship with their "self," others, and the world, 'liberating' their "self" and the world from having to do right and not wrong according to the father's/Father's commands, rules, facts, and truth, engendering a world of unrighteousness and abomination instead.
   When we 'justify' the children's (our) heart, i.e., their love of pleasure, making pleasure the standard for "good" (instead of doing right and not wrong according to the Father's will) we guarantee their hatred toward the Father. (Pleasure is not evil in and of itself. God gave it to us to enjoy. We become evil when we establish it over and therefore against doing the Father's will.) This is the "secret" and the "power" of dialectic 'reasoning,' i.e., of "self" 'justification': you do not have to attack the father, just 'liberate' the children from his authority, i.e., "help" them 'justify' their "self" in their own eyes and they will do it for you. "There are many stories of the conflict and tension that these new practices are producing between parents and children." (David Krathwohl, Benjamin S. Bloom, Taxonomy of Educational Objectives. The Classification of Educational Goals. Handbook 2: Affective Domain, p. 83, commonly referred to as "Bloom's Taxonomies," [where the children's' learning is taxonomized, i.e., classified, i.e., graded according to their "feelings" of the 'moment' regarding "self," others, the world, and authority] by which all teachers are "certified" and schools are "accredited" today, including "Christian," with facilitators of 'change' "helping" children 'justify' their carnal desires and dissatisfactions of the 'moment,' encouraging them to put them into praxis, as was done in a garden called Eden—where the master facilitator of 'change' "helped" two "children" 'liberate' their "self" from the Father's authority, blinding their "self" to their hearts deceitful and wicked ways, why the Father sent his obedient son, Jesus Christ into the world to bring man, those who have faith back to His way.) "And this is the condemnation, that light [the Father's obedient Son] is come into the world, and men loved darkness [their "self" and the world, i.e., pleasure] rather than light [doing the Father's will], because their deeds were evil ["of and for their 'self'" and the world]." John 3:19 "For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world." "If any man love the world, the love of the Father is not in him." 1 John 2:16, 15. "Take heed therefore that the light [dialectic 'reasoning,' i.e., "self" 'justification,' i.e., enlightenment, i.e., illumination] which is in thee be not darkness." Luke 11:35 "And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers [facilitators of 'change'] also be transformed as the ministers of righteousness; whose end shall be according to their works ['justifying' their "self," dying in their sins]." 2 Corinthians 11:14, 15 "And for this cause [because men 'justify' themselves, i.e., their love of "self" and the world, i.e., their love of pleasure more than God] God shall send them strong delusion, that they should believe a lie [that pleasure is the standard for "good," instead of doing the Father's will]: That they all might be damned who believed not the truth [in the Father and in His Son, Jesus Christ], but had pleasure in unrighteousness [in their "self" and the world]." 2 Thessalonians 2:11, 12
   A "win-win" world is a world of children, with the "help" of facilitators of 'change,' 'justifying' their "self" (Genesis 3:1-6), 'liberating' their "self" from the father's/Father's authority (Hebrews 12:5-11), negating their having a "guilty conscience" for doing wrong (Romans 7:14-25), so they can be at peace with their "self" and "at-one-with," i.e., affirmed by the world, i.e., so they can sin with impunity. It is what the so called "new" world order is all about—a world of children, with the "help" of facilitators of 'change,' 'liberating' their "self" from the father's/Father's authority system, becoming, according to dialectic 'reasoning,' as they were before the father's/Father's first command, rule, fact, or truth came into their life, "of (and now for) their self" and the world only, which is not true since man, unlike the rest of the creation, became a living soul because of the breath of God, God first forming him from the dust of the ground, man at that point having no life in him.
   It all begins with the parent's, how they train their children up to think (or turn them over to others to do it for them). According to dialectic 'reasoning,' "win-win" is when children are able to do what they want to do, when they want to do it, with the approve (affirmation) of one another, i.e., their peers, i.e., "the group." "Lose-lose" is when they have to humble, deny, control, discipline their "self" under their parent's authority, being rejected by other children who, holding to their parent's position, reject them—because of their parent's position. Parental authority, as well as God's authority, "losses" out in a "win-win" world. "Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken." Jeremiah 6:16, 17
   When children "rule," when they become the focus of life (communication, entertainment, etc., has been lowered to the fourteen year old, i.e., adolescence level—including commercials), i.e., when their "feelings," i.e., their "perception" of the 'moment" becomes the foundation from which to determine "right" from "wrong," the people are oppressed. It is not just academics taking place in the classroom, it is a way of thinking that is being used to 'change' how your children relate with their "self," others, the world, and you, washing from their brain respect for your (and God's) authority. Through their participation in the consensus process (the "group grade" classroom), i.e., affirming one another's carnal desires and dissatisfactions of the 'moment' (which applies to all ages, young and old) they are 'redeeming' their "self" from the father's/Father's authority, 'reconciling' their "self" with the world only, instead, engendering oppression, destruction, and death in the end. While those "of and for self," i.e., "of and for the world only" might claim: "The words 'seem to' are significant; it [your children's opinion of the 'moment,' i.e., "what seems to be" or "feels" right to them in the 'moment'] is the perception which functions in guiding behavior." "Neither the Bible nor the prophets, neither the revelations of God can take precedence over [their] own direct experience." "Experience is, [for them], the highest authority." (Carl Rogers, on becoming a person: A Therapist View of Psychotherapy), God says "There is a way that seemeth right unto a man, but the end thereof are the ways of death." Proverbs 16:25 "It is not in man that walketh to direct his steps." Jeremiah 10:23 is negated in the consensus process, i.e., in therapy, i.e., in the "contemporary" classroom, where children experience 'liberation' from their parent's (and/or God's) authority. "Prior to therapy [the "group grade," i.e., the "group psychotherapy" classroom] the person [the child] is prone to ask himself, 'What would my parents want me to do?' During the process of therapy the individual come to ask himself, 'What does it mean to me?'" (Carl Rogers, ibid) In their isolation, i.e., separated from their parent's authority, unable to stand alone, they find their identity with one another, i.e., within "the group," affirming one another's carnal desires of the 'moment' (for pleasure) and dissatisfactions (toward restraint),' collectively, in consensus, establishing their "self's" over (and therefore against) their parents authority.
   What you need to know about dialectic 'reasoning,' i.e., "self" 'justification,' i.e., your children "Reasoning" from their "feelings" of the 'moment,' i.e., from their affective domain, 'justifying' their desires and dissatisfactions of the ''moment' over (and therefore against) your authority as a parent, i.e., no longer reasoning from your commands, rules, facts, and truth, questioning them and challenging your authority instead, basing their decisions upon their "perception" (aufheben) of the current situation or environment (which is stimulating their "feelings" of the 'moment'), making them subject to whoever is seducing and deceiving them be manipulating it (and therefore them as "human resource"—as is done to natural resource) for their, i.e., the seducer, deceiver, and manipulator's own pleasure and gain—how putting dialectic 'reasoning,' i.e., "self" 'justification' into social action (praxis) is affecting ('changing') your children, you, and the world we are living in. How can your children resist the enemy of their soul (and why would they?) when he has their "self interest," i.e., their carnal desires of the 'moment' in mind? If your children, through their participation in the consensus process, learn how to "circumvent" (negate) the restrainer of their life, i.e., the father/Father and his/His authority system, who is to keep them from 'justifying' their "self," i.e., from satisfying their carnal desires of the 'moment,' who is to save them from dying in their sins? "Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon." Isaiah 55: 7
   The information in the two bolded links above are essential to understanding the antithesis (conflict and tension) between the father/Father and the children/you, making it clear why there can be (and is) no synthesis, i.e., no true and lasting place 'liberated' from the Father's authority system—except in the imagination, which is not true (real, i.e., tangible, although it might "seem to be" at times), nor lasting (being only transitory, subject to our desires and dissatisfactions of the 'moment' and the environment or situation stimulating them, including the imagination itself). Synthesis (a supposedly "safe" place where "self" is 'liberated' from the Father and His authority, i.e., where "self" can become "actualized"—viventem) is a lie perpetrated, i.e., initiated and sustained by a facilitator of 'change, i.e., a group psychotherapist, who, as a pedophile/pimp (who can come across as a very loving, caring, compassionate, innocent, intelligent, "wise," etc., person) seduces, deceives, and manipulates children/men and women for a living, using them as "natural resource," i.e., as "human resource" for his own pleasure and gain. "But evil men and seducers shall wax worse and worse, deceiving, and being deceived." 1 Timothy 3:13 "Professing themselves to be wise, they became fools," Romans 1:22 (Romans 1:19-32) The truth is: "every one of us shall give account of himself to God." Romans 14:12 "But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment." Matthew 12:36
    The gospel is all about the Father, and His Son, Jesus Christ, who was obedient to His Father in all things He commanded. "I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me." John 5:30 The Lord has instructed us to be that which we can not be in and of our "self," i.e., perfect. "Be ye therefore perfect, even as your Father which is in heaven is perfect." Matthew 5:48 It is in the law we discover our imperfection, the law, being perfect, revealing our deceitful and wicked heart, i.e., our "human nature," which is imperfect, condemning us. It is in the Son's obedience to the Father, i.e., fulfilling the law, dying on the cross for our disobedience that we receive 'redemption,' i.e., his righteousness (perfection) being imputed to us by faith, and in his resurrection, by the Father, 'reconciliation' with the Father. Without the Father there is no Son. Without the obedient Son there is no gospel message, i.e., salvation and a true and lasting "fellowship" "with the Father" and "his Son Jesus Christ.""and truly our fellowship is with the Father, and with his Son Jesus Christ." 1 John 1:3 In our fellowshipping "with the Father, and with his Son Jesus Christ," we are to "have the mind of Christ," who was obedient to his Father in all things commanded (1 Corinthians 2:16), "Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;" 2 Corinthians 10:5
   Dialectic 'reasoning' negates the Father's authority, resulting in man making the Son in his own image, i.e., "of and for" human nature, i.e., "of and for" the "good life" in this life alone—an example of someone willing to suffer and die (fighting against the "establishment") in order to make the world a "better place" for us all to live in—leaving us with the socialist's gospel (which excludes the Son's obedience to His Father in all things commanded—with the Son calling us to die to our "self" daily, endure the rejection of men, and following Him, in His righteousness and by the power of the Holy Spirit doing His Father's will). Dialectic 'reasoning' is antithetical to the gospel, claiming itself to be the "good news" instead—'justifying' the child's carnal nature, making him at-one-with the world, with the facilitator of 'change' "helping" him work with the other children of the world, uniting himself as one with them (and them with him), in consensus meetings 'creating' a "new" world order where they all can live for, and enjoy, the pleasures of the 'moment' unrestrained by the father's/Father's commands, rules, facts, and truth and a "guilty conscience" for disobedience—disobedience to the father/Father ("children of disobedience") being the hallmark of dialectic 'reasoning,' i.e., of "self" 'justification.'
   The dialectic process (being used today in the classroom, workplace, government, and even in the church) is not academics. It is a way of life or rather a way of death claiming to be the way of life being used to 'liberate' children from the father/Father and his/His restraints, i.e.., from the father's/Father's authority system, i.e., from doing "right and not wrong" according to the father's/Father's commands, rules, facts, and truth, i.e., from doing the father's/Father's will, thus 'liberating' children from having a "guilty conscience" for disobeying, i.e., for questioning, challenging, defying, ignoring, attacking, etc., their parents. "Freud and Hegel are, like Marx, compelled to postulate external domination and its assertion by force in order to explain repression." "According to Freud, the ultimate essence of our being is erotic, and demands activity according to the pleasure-principle. The foundation on which the man of the future will be built is already there, in the repressed unconscious; the foundation has to be recovered." "In the words of Thoreau: 'We need pray for no higher heaven than the pure senses can furnish, a purely sensuous life. Our present senses are but rudiments of what they are destined to become.'" "To experience Freud is to partake a second time of the forbidden fruit;" (Norman O. Brown, Life Against Death: The Psychoanalytical Meaning of History) "If the guilt accumulated in the civilized domination of man by man can ever be redeemed by freedom, then the 'original sin' must be committed again: 'We must again eat from the tree of knowledge in order to fall back into the state of innocence.'" (Herbart Marcuse, Eros and Civilization: A philosophical inquiry into Freud)
   The pattern or method of dialectic 'reasoning'—the 'reasoning' being used to 'create' the so called "new world order"—which requires the "help" of a facilitator of 'change in order to initiate and sustain it, is as "new" as what happened in the garden in Eden (Genesis 3:1-6), affecting the world which followed—before (and after) the flood. It is simply children, with the "help" of a facilitator of 'change,' 'liberating' themselves from the father/Father, negating his/His authority system (Hebrews 12:5-11) in their feelings and thoughts, as well as in their relationship with themselves (collectively) and the world, i.e., in their social actions (praxis), so they can sin with impunity, i.e., so they can "do wrong" (disobey) without having a "guilty conscience" (Romans 7:14-25)"as in the days of Noe." (Luke 17:26)
    When sensuousness, i.e., your children's desire ("lust") for the pleasures of the 'moment,' including their desire for the approval of other children, i.e., affirmation becomes the 'drive' of life, then the 'purpose' of life becomes the augmentation of pleasure, including the pleasure which comes with the approval of other children, i.e., affirmation, with them living "in and for" the "eternal present," i.e., living "in (and for) the 'moment.'" In a "purpose driven life" where children (and you) will spend eternity (based upon righteousness, either God's righteousness, leading to eternal life, or their own 'righteousness,' leading to eternal death) is no longer an issue, i.e., is of no interest. As you can see in our Facebook society: "There is no fear of God before their eyes," there is no fear of the consequences of their thoughts and actions of the 'moment,' with being "liked" and "friended," i.e., being affirmed by and affirming one another (being approved by men) becoming the "drive" and the "purpose" of life. Romans 3:18
   "For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world." 1 John 2:16 With the flesh children (we) "lust" for pleasure. With their eyes they "lust" after (covet) the things of the world (which stimulate pleasure within them). With pride they 'justify' their "self" before one another—with approval from one another, i.e., affirmation blinding them to the consequence of their carnal thoughts and carnal actions ("theory and practice"). "The heart is deceitful above all things, and desperately wicked: who can know it?" Jeremiah 17:9
    When children make their heart, i.e., their "feelings," i.e., their desires of the 'moment,' i.e., their affective domain the foundation from which to determine what is "good" and what is "evil" they make pleasure the standard for "good" (instead of doing right and not wrong according to God's, i.e., the Father's will) thus deceiving themselves and all who "trust" in them. "Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD." "Blessed is the man that trusteth in the LORD, and whose hope the LORD is." Jeremiah 17:5, 7 "It is better to trust in the LORD than to put confidence in man." Psalms 118:8
   When children use dialectic 'reasoning,' 'justifying' their "self," i.e., their carnal desires before other children (who have the same desires) they "esteem" their "self" as being right—becoming righteous in and of their selves, i.e., in their own eyes. 'Justifying' their "self," i.e., their carnal desires of the 'moment,' their wicked heart is made manifest when they ignore, dishonour, defy, strike out against (negate) the father/Father and anyone else who inhibits or blocks them from doing what they want to do, when they want to do it, doing so without having a "guilty conscience." "The transgression of the wicked saith within my heart, that there is no fear of God before his eyes. For he flattereth himself in his own eyes, until his iniquity be found to be hateful. The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good. He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil." Psalms 36:1-4
   When we (as children) refuse to "submit" our "self" to God (who reveals to us who we are and who He is, and warns us of where we are going and by whom we are being lead—when we refuse to "submit" ourselves to Him), i.e., when we, in consensus, 'justify' our "self" before men, i.e., when we trust in our "self" and in the opinions of men, we end up perceiving God and His Word as being "irrational" ("unreasonable"), i.e., out of touch with our "feelings" (desires, i.e., opinion) of the 'moment,' and therefore "irrelevant" in a world of 'change,' i.e., in a world stimulating and 'justifying' our carnal desires and dissatisfactions (opinion) of the 'moment,' deceiving ourselves and all who "trust" in us, making God and His Word subject to our "feelings" (opinion) of the 'moment,' thus making God in our own image, becoming as God ourselves—righteous in and of ourselves—instead. When we accept the facilitator's "Ye shall not die," i.e., "We can talk about anything," i.e., his "safe" "open ended, non-directive, non-judgmental, 'positive'" zone of affirmation ('liberated' from the father's/Father's authority system) we become as God, knowing good and evil, making good and evil subject to our carnal desires and dissatisfactions of the 'moment.' United as one, i.e., in consensus, with one language, i.e., the language of the heart, i.e., our desires and dissatisfactions of the 'moment' (made manifest through the dialoguing of our opinions to a consensus), "nothing will be restrained from" us, which we "have imagined to do." "And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do." Genesis 11:6
   The verse "Submit yourselves therefore to God. Resist the devil, and he will flee from you." (James 4:7) is as foreign to "Christians" today as children honoring and obeying their parents. Children, in the classroom, are now listening to facilitators of 'change' tempting them to disobey, i.e., to "set aside" ('compromise') their parent's/God's commands, rules, facts, and truth (which inhibit or block relationship) in order to "get along," i.e., in order to "build relationships" upon common "self interests," i.e., in order to "'think' for themselves," i.e., in order to "do their own thing." Instead of fighting against the "church," the devil has joined it, "helping" it, through facilitated meetings, i.e., through the dialoguing of everyone's opinions to a consensus ('justifying,' i.e., affirming the deceitfulness and wickedness of men's hearts) "grow" itself upon the desires and dissatisfactions, i.e., the nature of man. We are now "esteeming ourselves," i.e., "exalting ourselves," desiring and receiving the praises of men in the 'moment,' instead of humbling ourselves, doing the Father's will, letting Him exalt us "in due time." "Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:" 1 Peter 5:6
   Life has always been, and will always be about the father/Father and his/His authority, i.e., doing the father's/Father's will and the child's nature, i.e., the children "lusting" after the things of this world, wanting to do their will instead. While children are born with faith, an ability to identify with and "feel" bad for (have a conscience regarding) someone or something being wronged (hurt), and the desire for approval from their parents/God, dialectic 'reasoning' turns the children's desires to that which is of sight, i.e., of the world only, negating faith, incorporates their "feelings," i.e., their desires of the 'moment' in deciding what is right and what is wrong, negating the "guilty conscience" for doing wrong (according to their parent's/God's standards), searing the conscience, replacing it with the so called "super-ego," and turns their heart to desiring "the group's" approval (affirmation) instead of their parent's/God approval, 'compromising' their parent's/God's standards in order (as in "new" world order) to initiate and sustain "socialist harmony and worldly peace" instead. "The philosophers have only interpreted the world in different ways, the objective however, is change." (Karl Marx, Feuerbach Thesis #11) In other words, while we all have our opinion of how the world "ought" to be, imagining it according to our own "self interest," i.e., our carnal desires of the 'moment,' socialist harmony and worldly peace can not be attainted without everyone dialoguing their opinions to a common consensus (to a "feeling" of "oneness"), initiating and sustaining the 'change' process so that no one persons opinion can ever restrain another's, inhibiting or blocking the facilitator of 'change' from having his way.
   All of philosophy (from Heraclites on, actually from the garden on), psychology, sociology, anthropology, etc., i.e., "group psychotherapy" is based upon the agenda of the master facilitator of 'change' "helping" children 'liberate' themselves, i.e., their "self" from the father's/Father's authority (Genesis 3:1-6), with facilitators of 'change' encouraging children (in an "open ended," "non-directive," i.e., "non-judgmental" group setting) to "Reason" dialectically, i.e., to dialogue their opinions to a consensus, i.e., to 'justify' their "self," coming to know (gnosis) and save (preserve) their "self" as they are, carnal, of the world only, becoming at-one-with themselves and the world in the process. Through the children's use of dialectic 'reasoning' , 'justifying' their carnal nature, blaming someone else, including (especially) the father/Father for their problems, the children are not only able to negate the father's/Father's authority (Hebrews 12:5-11) in their feelings, thoughts, and actions, as well as in their relationship with themselves and the world, they are also able to negate their having a "guilty conscience" (Romans 7:14-25) for disobeying the father/Father, i.e., for doing unconscionable things, i.e., for their praxis of unrighteousness and abomination (love of "self" and the world—'justifying' their "self" and the pleasures of the 'moment' over and therefore against "the love of the father/Father"—who chastens his/His children, that they might learn to do right and not wrong). "If any man love the world, the love of the Father is not in him." 1 John 2:15
   If you have the "love of the Father," you chasten your children that they might "do right and not wrong," hating it (not them) when they do wrong. If you "love the world" you let ("help") your children become "of and for" themselves, i.e., "of and for" "human nature" only, becoming "of and for" their carnal nature and the world alone—resulting in them hating the father/Father or anyone else who, getting in their way, inhibits or blocks them (and/or their friends) from enjoying the pleasures of the 'moment.'
   Dialectic 'reasoning, i.e., "higher order thinking skills" in morals and ethics (in personal-social issues), i.e., "critical thinking" is not academics. It is Genesis 3:1-6 ("Reasoning" being used to 'justify' the children's carnal desires of the 'moment') being put into praxis, 'liberating' children from the father's/Father's authority. It is the Karl Marx in the children , i.e., their hate of the father's/Father's restraint, i.e., the children's nature being made the law of the land. It is why those of dialectic 'reasoning,' i.e., those who focus upon the children and their "feelings" of the 'moment' (facilitators of 'change,' i.e., group psychotherapists, i.e., seducers, deceivers, and manipulators of children)—coming between the father/Father and his/His children, "helping" them 'justify' themselves, i.e., 'liberate' themselves from the father's/Father's restraints—have gained the upper hand. When we should be focusing upon the father/Father, upon doing his/His will, i.e., doing what is "right and not wrong," we are focusing upon the children and their "feelings," i.e., their desires of the 'moment' instead—encouraging them to do their will, "lusting" after the things of this world, 'liberating' their hatred toward the father/Father and his/His authority, i.e., the restrainer in the process. "No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon." Luke 16:13
Georg Hegel focused upon the children, i.e., the children's nature (as do all socialists-humanists-environmentalists-globalists)—making the family, the community, the "church" subject to it. Hegel wrote: "The child, contrary to appearance, is the absolute, the rationality of the relationship; he is what is enduring and everlasting, the totality which produces itself once again as such [as he learns, through dialectic 'reasoning,' i.e., "self" 'justification,' how to 'liberate' himself (his "self") from the father's/Father's authority, i.e., from the father's/Father's commands, rules, facts, and truth which prevent him from being his "self"—"of and for" his carnal nature and the world of pleasure only]." (Georg Hegel, System of Ethical Life) The child ("self"), still subject to the father's/Father's authority, is Hegel's "particular." Hegel's "universal" is the children becoming one, i.e., "of and for self," as they, through their use of dialectic 'reasoning,' i.e., "self" 'justification,' collectively 'liberate' their "self" from the father's/Father's authority. In establishing the child's nature ("human nature"), i.e., "self" over and therefore against the father's/Father's authority, 'liberating' the child from Godly restraint, Hegel (sounding more like Karl Marx, than Karl Marx himself—who was not yet born), negated your right of private convictions and private property (sovereignty), i.e., unalienable rights, under God, negating your right to say "My children, not yours," "My property, not yours," My business, not yours," "My wife (or husband), not yours"—as God said "My garden, not yours." Hegel, by establishing the child's carnal nature ("human nature"), i.e., "self" over and therefore against the father's/Father's authority (humbling, denying, controlling, and disciplining "self" in order to "do right and not wrong" according to the father's/Father's will), could then write: "On account of the absolute and natural oneness of the husband, the wife, and the child [their common "lust" for pleasure, including (and especially) their desire for approval from one another (affirmation), i.e., "self" esteem], where there is no antithesis [no "top-down," "right-wrong, "Mine, not yours" way of thinking and acting] of person to person or of subject to object, the surplus is not the property of one of them, since their indifference is not a formal or a legal one." ibid.
   The common praxis of dialectic 'reasoning' is you (the disenfranchised) 'liberating' your "self" (and the community, including the "church") from the father's/Father's authority—as is reflected in Karl Marx's and Sigmund Freud's statements. Marx wrote: "Once the earthly family is discovered to be the secret of the heavenly [Holy] family, the former must be destroyed [Vernunft, i.e., annihilated] in theory and in practice [in the children's thoughts and actions]." (Karl Marx, Feuerbach Thesis # 4) Freud wrote: "'It is not really a decisive matter whether one has killed one's father or abstained from the deed,' if the function of the conflict and its consequences are the same [the father no longer has authority in the home, i.e., in the feelings, thoughts, and actions of the children as well as in their relationship with one another and the world]." (Sigmund Freud in Herbert Marcuse, Eros and Civilization) "Freud noted that patricide and incest are part of man's deepest nature." (Irvin Yalom, The Theory and Practice of Group Psychotherapy) In Freud's history, the children killed the father in order to have sensual (sexual) relationship with their mother and between themselves, i.e., abomination without having a "guilty conscience" doing so—the "guilty conscience" being engendered in the children because of the father's/Father's authority. Jean-Jacques Rousseau (a libidinous, lubricious, womanizer) proclaimed (in defiance to "the earth is the Lord's and the fulness thereof." 1 Corinthians 10:26): "the fruits [pleasures] of the earth belong to us all [to me], and the earth itself to nobody." (Jean-Jacques Rousseau, Discourse on Inequality) Immanuel Kant's phrases, "lawfulness without law" and "purposiveness without purpose" simply mean that the "laws" of the child's carnal nature rules without the father's/Father's authority, i.e., without the laws of un-natural restraint, making the "purpose" of life the fulfillment of the child's carnal nature instead of doing the father's/Father's will. (Immanuel Kant, Critique of Judgment) Picasso stated that "in art one must kill one's father." The common theme of those intoxicated with dialectic 'reasoning' is: kill the father, i.e., allow the children to be themselves, without parental/Godly restraint.
   In this way of thinking the facilitator of 'change,' i.e., the "group psychotherapist," i.e., the 'liberator' of children from the father's/Father's authority, i.e., the "prince of the power of the air" rules the world—seducing, deceiving, and manipulating all children to become at-one-with (in consensus with) him in his praxis. "Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others." Ephesians 2:2, 3
   Facilitator's of 'change,' i.e., "group psychotherapist's"—those of dialectic 'reasoning,' i.e., those initiating and sustaining a "shadow government" of philosopher kings (the vanguard party), with all department (including government), education, business, and religious "group" meetings dialoguing opinions to a consensus (a soviet), regarding how the world "is," i.e., still subject to the father's/Father's authority ("prejudiced," divided), how it "ought" to be, i.e., "of and for self" (affirming the child's carnal nature, i.e., "human nature"), and how it "can" be, i.e., "of and for" liberté, égalité, fraternité (united as one), with everyone initiating and sustaining the process of 'change,' i.e., negating the father's/Father's authority wherever they go—see your children as being their children, your property as being their property, your business as being their business, i.e., the world and all that is in it, including you, as being theirs, as the women in the garden "saw" the "forbidden tree" as being her tree. What they see they own. You therefore must support (pay) them in dues, permits, taxes, tariffs, and tithes as well as in volunteer work (voluntarism) in order for them to oversee you ("sight based management"), making sure that you are taking proper care of what is "theirs."

   I was amazed (actually horrified) at how many students (including home-schooled students) told me they already knew what I was going to teach in my class when I taught in the University (an upper 400 level class—American Institutions: abdicating their foundation—how dialectic, inductive 'Reasoning,' has 'changed' America, i.e., 'reasoning' from our "feelings" of the 'moment,' i.e., from our "sense experience," i.e., our "sensuous needs" and "sense perception" of the 'moment' (Karl Marx, MEGA I/3), i.e., our desires, i.e., our "self interest," dialoging our opinions to a consensus, initiating and sustaining 'change' instead of reasoning from the facts and truth, i.e., "right-wrong" that we have been taught, i.e., reasoning from established commands, rules, facts, and truth which we have learned in the "past," of the past, preached and taught to us by our parents, teachers, minister, history books, the Word of God, resulting in us using didactic, deductive reasoning in making decisions in the 'moment,' inhibiting or blocking 'change').
   From our short conversation I knew they did not know. They did not take the class (already knowing the subject) so they did not come to know (having already made up their mind they already knew). I was horrified knowing that they (the future "leaders" in this nation, in all professions, including the ministry), in their lack of knowledge (yet certain they knew, i.e., confident in their "self") were "sitting ducks," waiting to be seduced, deceived, and manipulated ('changed') in their classes, study groups, campus activities, as well as in their dorm life, putting their trust in and "building relationship" with those "of and for" dialectic 'reasoning,' i.e., "of and for" "self" 'justification,' i.e., "of and for" "self interest" only, as well—if they were not already "dead in the water," i.e., subjects of the process of 'change,' i.e., "thinking" through their "feelings" of the 'moment,' i.e., their desires, i.e., their "self interest," i.e., their opinion, "Ever learning, and never able to come to the knowledge of the truth." 2 Timothy 3:7
   The so called "shift" in education, i.e., in how to think and act has taken place, and few understand (much less care) what it is, how it has affected (and continues to affect) them, and the consequence of their participating in its deceitful and wicked ways. Convinced in themselves that they know what they are doing and where they are going (when the do not) they refuse to listen to anyone warning them of the consequence of their praxis—responding to any fact and truth that gets in their way (making them "feel" bad) as being "irrational," and therefore any warning as being "irrelevant," i.e., out of touch with the times., i.e., not satisfying their "felt needs," i.e., their carnal desires, i.e., their "self interest" of the 'moment.'
   The same method of "re-education," i.e., seduction, deception, and manipulation is being used in our high schools (I know since I earned my teaching degree on the same process at a "Christian" college, having to repent of my teacher training at graduation, realizing I had to abandon faith if I was going to use the dialectic process, i.e., "Bloom's Taxonomies" in my classroom, teaching the students how to 'justify' themselves over and therefore against their parent's authority), grade schools, pre-schools, trade schools, colleges, and community colleges, as well as in in-service training (both public and private), even in some home-schooling material and co-ops (which is increasingly becoming the case as the process of 'change' is easily inserted into the material and methods being used)—businesses, military, police, government, churches, etc., can be added to this list —changing' how students think (reason) and act (behave), 'creating' a world of 'change,' with "leadership" i.e., facilitators of 'change' and "the people" (in consensus, i.e., in diversity in unity meetings) making policies and passing laws recognizing, tolerating, supporting, participating in, and promoting unrighteousness and abomination (deviancy), negating Godly restraint in the process.
   Years later, after attending seminary (which was more about men's opinion of the Word of God, than the Word of God itself), taking classes at a university (studying European history and philosophy) when my work schedule allowed it, I spent five years (on my own, i.e., not for a grade, a class, or a degree) reading and studying (researching) at the Universities reference library, over 600 social-psychology books—major works, foundational, even today, to earning a PhD in sociology and psychology. Weighing what I studied upon the Word of God, the Word of God exposed it for what it is, a process of seduction, deception, and manipulation being used by facilitators of 'change,' i.e., group psychotherapists in order (as in "new" world order) to 'change' you and the world you live in, 'liberating' you and it from Godly restraint. It was from this understanding of how the dialectic process is being used to initiate and sustain 'change' I was able to eventually teach at a University—until the administration 'discovered' I was exposing the process of 'change,' i.e., their agenda and became upset with me. I would expect as much as I studied many of the books administrators must read during their training and apply in selecting students (and professors) for the University. The students who understood what I was teaching, began questioning its use on campus, especially on themselves in their classes. I would love to teach in the university again, but universities today being "open minded" are "close minded" when it comes to their students knowing the truth, since truth makes students resistant toward the process of 'change,' i.e., "close minded" to "open mindedness" since they have already arrived at the truth, knowing right from wrong. After all a theorists, i.e., anyone with an opinion, is someone who does not have all the facts, i.e., does not know the truth, i.e., can not say they know (while a believer can). Pushing their theory as a fact (demanding that everyone accept it and that no one question, challenge, or reject it, including professors) does not make it a fact, i.e., does not make it the truth. In brief, while Universities (including "Christian" Universities) claim they want their students to know the "truth," it is not the truth of the Word of God—which exposes the process of 'change'—they are interested in their student's knowing. As harsh as that might sound, it is unfortunately the truth.
   Over the last twenty years (plus) I have been speaking from coast to coast explaining (to those who have an ear to hear) what to look out for in a world of 'change.' Recently that has almost come to an end as the process of 'change,' i.e., "self 'justification' has become so entrenched in peoples minds few care to know what it is, i.e., few are willing to respond to it and face rejection. For example, correct, reprove, or rebuke someone on Facebook and see how quickly you become "un-friended," i.e., "un-liked," i.e., censored—"Make me 'feel good,' i.e., don't hurt my "feelings" and I'll keep you around as a 'friend.'" That is what "building relationships on self interest," i.e., the consensus process is all about. Besides, this website has become censored by McAfee and many Universities, "Christian" included, labeled as being "harmful," "dangerous," "extremist." Go figure. Fits the mindset (paranoia, i.e., close-mindedness) of the times.
   When people of influence, i.e., who are in influential positions in education, at work, in government, in the church, in the "community," etc., are bit by, i.e., become enamored with the dialectic 'bug,' i.e., their "feelings" of the 'moment,' including (and especially) the "feeling" which comes with being approved (affirmed) by others (consensus), it is impossible (except for a miracle) for them to hear, much less accept the truth—regarding the affect the process of 'change' has had (and continues to have) upon them, as well as the affect it is having upon those they influence. By their focusing (education, the workplace, government, the church, etc.,) upon the "building of relationships," i.e., "feelings," instead of upon "doing right and not wrong," they ensure that the child's/man's sinful nature becomes the law of the land over and therefore against the father's/Father's authority.
   If Karl Marx understood this (about the child's/man's nature and the father's/Father's authority, and the need to annihilate the father's/Father's authority if 'change' was to become a reality—as did Immanuel Kant, Georg Hegel, and Sigmund Freud), so should we—recognize the Father's authority, i.e., have faith in, honour, and obey (serve) the Father, doing His will (being rejected by men) instead of doing our will, i.e., living for the "feelings" of the 'moment' (being affirmed by men), spending eternity in ... (well in their mind it no longer exists, except for when and where they are kept from doing what they want to do, when they want to do it, i.e., kept from living "of and for self," i.e., living "of and for" the 'moment,' i.e., living "of and for" the "here-and-now"— distinguishing right from wrong based upon their carnal desires of the 'moment,' with getting what they want, when they want it being "right" and being prevented, i.e., inhibited or blocked from having it, when they want it, being "wrong"). Dialectic 'reasoning' is in essence the praxis of Genesis 3:1-6 ("self" 'justification'), negating Hebrews 12:5-11 (the father's/Father's authority), negating Romans 7:14-25 (the "guilty conscience" for doing "wrong," i.e., for sinning and our need to be saved). "For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables." 2 Timothy 4:3, 4 "And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;" Romans 1:28 "No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon." Luke 16:13
   If somebody asked you to set aside your belief (or accept their belief as being equal with your belief, which is deceptive) before they would make a decision with you or work with you, you would more than likely complain, i.e., object, i.e., protest (from where we derive Protestant, i.e., "Thou doest protest to much."). But if they asked you not to be "negative," i.e., to be tolerant of their belief or unbelief, you would more than likely comply, i.e., co-operate. What do you think your belief is to someone who does not believe or disagrees with your belief? Are we really this stupid (gullible, i.e., "beguilable")? It appears we are.
   Belief ties us to the "right and wrong" which are established by authority, which are "negative" to us when they get in the way of us doing what we want to do, when we want to do it. "Positive" ties us to our own and others "feelings" (desires) of the 'moment.' "Doing right and not wrong," according to our parent's, teacher's, ... God's commands and rules (belief) is a totally different paradigm, i.e., totally different way of looking at things, i.e., of thinking and acting than deciding what is right and what is wrong upon whether we are being "positive" or "negative" ("negative" being "wrong," i.e., hurting our own and/or others "feelings" and "positive" being "right," i.e., making us and/or others "feel good" about ourselves and/or themselves), i.e., according to our own and their "feelings (desires and dissatisfactions) of the 'moment.'" One ties us to authority (objectivity, i.e.., the Patriarchal Paradigm), making decisions according to their standards, the other to our carnal desires of the 'moment' (subjectivity, i.e., the Heresiarchal Paradigm), making decisions according to our "feelings" and "perception" of the 'moment.'
   A maturity person has learned to humble, deny, control, discipline himself, i.e., his "self" in order to do what is right and not wrong while an immature person is "self- ish," basing right upon what he can get out of the situation for himself, i.e., for his "self " in the 'moment,' with wrong being whatever or whoever is preventing him from having whatever it is he wants (right now). While a father can be mature or immature and children the same, the tendency is for the child to be immature, i.e., to be "self-ish," i.e., to center life around his "feeling," i.e., his "self interest" of the 'moment,' while the father tends to center his life around doing what is right and not wrong, disciplining and controlling himself, i.e., his "self," i.e., his "feelings" of the 'moment." Thus the mature father does not hate the child for doing wrong but hates the fact that he has done what was wrong, disciplining him that he might learn to discipline himself, i.e., his "self" instead, in order that he might do what is right (and not wrong) on his own in the future. The immature child on the other hand hates the father for preventing him from having what it is that he wants in the 'moment.' Those of dialectic 'reasoning,' i.e., those who 'justify' themselves, i.e., their "self," i.e., their "feelings" of the 'moment' hate the father/Father and his/His authority, killing the father if and when necessary, while those of the father's/Father's authority reward those who obey them, discipline, control, humble, and/or deny (chasten) those who disobey them (that they might learn to do what is right and not wrong), and cast out (remove) those who disrespect and/or defy their authority, with the hope they might change their ways. Heraclites, in dialectic fashion, suggest that all "adults" (father's) should be killed—for casting his friend (a child of disobedience) out of the village—letting the "minors" (children) run the village instead. Marxism/globalism is a derivative of Heraclites' ideology.
   Those of dialectic 'reasoning' make man's/the child's carnal nature the foundation from which to think and act, thus they depend upon man's/the child's "feelings" of the 'moment,' i.e., the affective domain in order to initiate and sustain the 'change' process. While the father judges the child based upon the child's performance, he does not pry into the child's "feelings," he just deals with them (at his discretion) when they are expressed. On the other hand those of dialectic 'reasoning' must know (must gain access to) the child's/man's "feelings" of the 'moment,' i.e., the child's/man's "private convictions" in order to initiate and sustain the process of 'change,' i..e, in order to turn the child/man into Pavlov's dog, one of Skinner's rats or one of Thorndike's chickens, i.e., into an animal, subject to stimulus-response only, i.e., manipulatable—only in this case, because man/the child "lusts" after the approval (affirmation) of others, turning him into a "socialist" animal. Our desire for approval (affirmation) from others (especially from those we like, have something to gain in initiating and/or sustaining the relationship, or have something to lose in losing the relationship) and our effort to avoid the pain which comes from being rejected) is so strong in us we are more than likely willing to 'justify' compromising our position or belief for the sake of attaining "group consensus," i.e., in a meeting seeking a "feeling" of "oneness." One meeting alone can have a long lasting (if not permanent) affect upon anyone participating, 'changing' how they perceive and respond to themselves, others, and the world around them, including how they perceive and respond to authority. By adding the affective domain, i.e., our "feelings" of the 'moment' (our desire for approval, i.e., affirmation) to the cognitive domain, i.e., to knowledge, i.e., to deciding what is right and what is wrong, knowledge, i.e., right and wrong become subject to our "feelings" of the 'moment,' the environment or situation stimulating them, and whoever is manipulating the environment or situation, i.e., whoever is "helping" us decide what is important and what is not, i.e., "helping" us choose the "appropriate information" in our making a decision—with approval from others (affirmation) and approving (affirming) others being the key ingredient—making being "positive" and not "negative" the foundation from which to determine right from wrong in our thoughts and actions, negating belief and faith, i.e., respect for the father's/Father's authority, i.e., doing right and not wrong according to his/His commands, rules, facts, and truth in the process.
   By "shifting" communication from the preaching, teaching, and discussing of facts and truth (belief) to the dialoguing of our "feelings" and "perception" (opinion) of the 'moment' we are easily manipulated into leaving belief (our parents, ... God) behind in making decisions and "building relationships," making right and wrong (good and evil) subject to our "feelings" (desires) of the 'moment' instead of subject to authority, i.e., to our parent's, teacher's, boss', leader's, and/or God's commands, rules, facts, and truth, i.e., replacing being persuaded with being manipulated, negating faith in the process. When you got up this morning did you say to yourself "I want to be manipulated."? Personally I would rather be persuaded.
   While knowledge (of this world) does come from "sense experience," we acquire much of the knowledge we know (of the world) at first, as children, from the facts and truths we are taught, accepting them by faith, i.e., having faith in the person(s) preaching and teaching them, learning their credibility (both the facts and truths and the one or ones preaching and teaching them) later on in life as we put them into practice. Our belief in God and His Word is dependent upon the same act of faith in the person(s) preaching His Word and teaching us about Him, discussing the truth of His Word with us when we have questions—until we acquire faith in God and His Word alone. It is this knowledge of, i.e., faith in God and His Word, who/which directs our steps, that the use of dialectic 'reasoning,' i.e., the so called "scientific" method, i.e., "higher order thinking" or "critical thinking," which are dependent upon our "sense experience," i.e., our "feelings" of the 'moment' in determining "right" from "wrong" on personal-social issues, negates. Knowledge based upon "sense experience," i.e., based upon opinion only, ties us to the world, i.e., to nature only, making ourselves, others, the world, and God's Word subject to our "sense experience," i.e., our "sensuous needs" and "sense perception," i.e., our opinion, i.e., our "feelings" (desires) of the 'moment' only. While "sense experience" is important in, i.e., is foundational to science, i.e., to the study of that which is of the material (temporal) world only, i.e., to that which is observable (of sight) and repeatable, when applied to the soul of man, faith is negated (in parents, teachers, etc., and their commands, rules, facts, and truth and/or God and His Word), making the soul and "right and wrong" subject to the children's own "feelings" of the 'moment,' the environment stimulating them, and whoever might be manipulating the environment, i.e., the facilitator of 'change' or "group psychotherapist."
   If we love doing what is right, we hate ourselves when we do wrong. If we love doing what we want to do, when we want to do, making our "feelings" (desires) of the 'moment' the standard for "right," we hate those who insist that we do what is right according to their standards—which make our "right," i.e., our "feelings" (desires) of the 'moment' wrong. Simply because a parent does wrong—who insists upon their children doing right and not wrong according to their (the parent's) standards—does not make their wrong (behavior) right.
   In this "shift" from basing "right" and "wrong" upon what authority says to where "right" and "wrong" are based upon our "feelings," i.e., our desires and dissatisfactions of the 'moment,' our conscience is replaced with the so called "super-ego," i.e., is negated (seared). The difference between the conscience and the "super-ego" is the conscience ties us to "right-wrong" thinking and behaving, making us "feel bad" when we do wrong, and the "super-ego" ties us to our "feelings" (desires) of the 'moment,' the environment stimulating them, and anyone manipulating it, making "right and wrong," i.e., our conscience subject to our "feelings" of the 'moment,' i.e., making us seducible, deceivable, and manipulatable, i.e., readily adaptable to 'change.' This is why psychotherapists, i.e., 'change' agents (facilitators of 'change'), i.e., those who seduce, deceive, and manipulate others for a living focus upon their client(s) "feelings," developing the "super-ego," initiating and sustaining 'change' and fathers—(f)authors with authority—focus upon their children doing right and not wrong, developing their conscience, inhibiting or blocking 'change.' Negate the father and his authority in the thoughts and actions of the child, by developing the "super-ego" in the child, and you negate the Father and His authority over the father and the child, in the child's thoughts and actions as well. This is the plan. "But evil men and seducers shall wax worse and worse, deceiving, and being deceived. But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;" 2 Timothy 3:13, 14
   "And call no man your father upon the earth: for one is your Father, which is in heaven." Matthew 23:9 "Let every soul be subject unto the higher powers [authorities, in the Greek]. For there is no power [authority] but of God: the powers [authorities] that be are ordained of God [under and therefore subject to God's authority]." Romans 13:1, 2 King James wanted the word "power" used instead of "authority" in his bible, thus keeping the Catholic Churches structure of control over the "church" in place, only with himself at its head (instead of the pope). By making the Greek word ὑπερέχω (which is the Greek word for authority) "power" instead (which is the Greek word δύναμις), he would make his sword (power) equal to God's Word (authority), keeping the "church" (ἐκκλησία, i.e., the "called out ones") under his control, subject to him as the final "authority." Because of these scriptures themselves alone, everyone, in good conscience, has the right to refuse to accept and obey an authorities order which goes against God's Word, i.e., when it is "wrong"—from where we derive "freedom of the conscience"—despite possibly paying the price for disobedience at the "king's" hands. Those of dialectic 'reasoning,' i.e., facilitator's of 'change' hate this since "freedom of the conscience" prevents "freedom from the conscience," preventing them from attaining dictatorship over "the people" by consent, i.e., government "of and for themselves" in the name of "the people."
   There is a lot in the next few paragraphs (which may require you to read them more than once), which explain how your child's experience in the consensus process (the "group grade" classroom) 'changes' the way they think and act. Substitute yourself, in the child's position in the following paragraph, and you will see how the same process 'changes' the way you think and act. The same applies to your spouse, your friends, your parents, your neighbors, your legislators, your minister, etc.,.
   Faith in their parent(s) leads to children obeying (or at least attempted to obey) their parent(s) commands and rules, believing in their facts and truth, accepting them as is, by faith. Faith inhibits or blocks resentment in children—when they are missing out on what others are doing or are being chastised by their parent(s) for disobeying—providing the parent(s) provide forgiveness and/or grace when their children repent (truly repent) after failing. If obedience comes first, without faith, resentment is engendered in children—since the parent(s) commands and rules get in the way of, i.e., inhibit or block them from satisfying their desire(s) of the 'moment.' Resentment is then accentuated within children (who have no faith) when they are chastened (physically and/or verbally corrected, reproved, or rebuked) by their parent(s) for their disobedience. The "grievous" part of chastisement comes when children loose (break off) relationship with their sulking, i.e., pity party partner, resentment, humbling and denying themselves, i.e., choosing relationship with their parents instead, resulting in a "peaceful fruit of righteousness" in the home and in themselves when their former "friend," resentment is gone.
   When the parent(s) commands and rules exceed reason, i.e., without any hope of their children being able to satisfy their commands and rules, i.e., without the parent(s) either providing grace, based upon their children's faith in them, or asking their children to forgive them for establishing commands and rules above their capabilities (and then punishing and/or rejecting them when they failed), frustrating them, wrath builds up in their children, with resentment from then on becoming their children's best friend, i.e., who they fellowship with daily. It is this element of resentment or dissatisfaction within children (toward their parent's authority, i.e., toward their parent's commands, rules, facts, and truth which inhabit or block them from satisfying their desires of the 'moment'), those of dialectic 'reasoning' rely (depend) upon, using it in order (as in "new" world order) to engender, i.e., initiate and sustain 'change,' i.e., 'creating' a "new" world order of children, i.e., "children of disobedience" who resent being told what they can and can not do.
   By asking children to share (dialogue) their "feelings" (their opinion, based upon their "feelings," i.e., their desires and dissatisfactions, i.e., their "self interest") of the 'moment' regarding "right and wrong," the "right and wrong" taught by their parents, teachers, etc., and/or God's Word become open to question—because of their resentment toward their parent's and/or God's restraints. Any time a child desires something which is restrained by the parent, resentment (dissatisfaction) is initiated in the child (whether voiced, i.e., expressed or not), unless he humbles and denies himself, controls and disciplines himself, doing the parent's will, i.e., doing what is right and not wrong according to the parent's commands, rules, facts, and truth, out of love for them and the truth. Because parent's and/or God's "right and wrong," "good and evil" get in the way of the child's desires, i.e., "lusts" of the 'moment,' including their desire, i.e., "lust" for approval, i.e., affirmation from other children, especially those who they like, who's thoughts and behavior do not fit in with or conflict with their parent's and/or God's "right and wrong," "good and evil," when the child is put into this situation or condition (temptation), called "cognitive dissonance" (where their desire for approval from their parent(s) and/or God, who restrains their "feelings" of the 'moment,' which requires faith and belief, and their desire for the approval of other children, who identify with and approve of, i.e., affirm their "feelings" of the 'moment,' i.e., their desire for pleasure, including their desire for approval and dissatisfaction with restraint, i.e., their resentment toward the restrainer and the "feeling," i.e., fear they have of being rejected by them for disobeying—which are made manifest through dialogue), they are more likely to choose "building relationship" with other children over and therefore against sustaining 'loyalty' to their parent's and/or God and their/His authority, i.e., restraints.
   Kurt Lewin labeled this internal tension within the child—between the parent's/God's authority and the child's desires—as "barrier behavior," i.e., obeying parents and/ or God and "play behavior," i.e., having fun with, i.e., "building relationship" with other children, including those who's thoughts and actions, i.e., behavior ("theory and practice") their parents and/or God would not approve of. In the consensus process (seeking group harmony based upon "feelings") children are pressured into either going with "the group" i.e., going with "play behavior," setting aside, compromising, denying, or turning against their parents and/or God, i.e., questioning and challenging their and/or His authority, or, holding on to their parent's and/or God's authority, i.e., going with "barrier behavior," experiencing rejection by "the group" instead (with "the group" labeling them as being "negative," divisive, i.e., the cause of conflict and dissention, hateful, intolerant, prejudiced, judgmental, a lower order thinker, irrational, unadaptable to 'change, a resister to 'change,' a barrier to 'change,' not a "team player," etc.).
   Knowledge (knowing right from wrong) from then on (if they go with "the group") is based upon the child's own "sense experience" (desires and dissatisfactions, i.e., resentments of the 'moment') rather than upon faith in their parents, teachers, etc., and their facts and truth, and/or faith in God and His Word, resulting in the child questioning and challenging their parent's and/or God's authority from then on. This condition (conflict or tension) is created in the child by what Kurt Lewin called "group dynamics," where the child's desire for approval from other children, in a diverse group of children, is so strong in them that they are more than likely willing to 'change' the way they think, i.e., how they determine right from wrong, making right and wrong subject to their "feelings," i.e., their desires of the 'moment,' for the sake of "group approval" instead of subject to the standards they had when they first came into the room, with their parent's and/or God's standards, i.e., position, i.e., "prejudices," causing division, i.e., group disharmony—knowing that if they held to their parent's and/or God's standards, they would be rejected by the group (including those who they liked and/or wanted to get to know, i.e., who they wanted to "build relationship" with). By 'shifting' communication in the classroom from facts and truth (preaching and teaching) to feelings (dialogue) engenders these conditions, pressuring the children, putting them under stress, forcing them to choose between restraint, i.e., honoring their parent's and/or God's authority or satisfying their desires of the 'moment,' going with "the group," making themselves readily adaptable to 'change.''
   Being "rational," "reasonable," "understanding," or "practical" from then on, to the child, means the other person is "thinking" through their (the child's) "feelings" of the 'moment,' which can only be made clear through dialogue—which is often cut off by the parent's and/or God's "Because I said so," "It is written" response to the child's "Why?," which is asked by the child in response to the parent's and/or God's commands and rules, i.e., their "right and wrong" which inhibit or block the child's desire of the 'moment,' the "Why?" being the child's attempt to get the parent into dialogue., i.e., into "thinking" through their (both the child's and their) "feelings" of the 'moment,' with the parent's, wanting to keep harmonious "relationship" with their children, 'compromising,' i.e., becoming "rational," "reasonably," etc., themselves in the process, making knowledge subject to "sense experience" instead of to commands, rules, facts, and truth, i.e., "right and wrong," which where taught to them (the parents) in the past to be accepted as is, by faith, and obeyed. The father (in the office of authority he occupies) can be either legalistic, i.e., dictatorial or benevolent, i.e., loving and caring (yet still holding the child accountable to doing right and not wrong) or anywhere in between. To the child who wants to do what he wants to do, when he wants to do it, "Right Now!" even the benevolent father is seen as being dictatorial when he says "No" to his desires of the 'moment.' It is here that dialectic 'reasoning' resides, rejecting the father's "top-down," "do right-not wrong" authority system outright.
   It all boils down to the child's nature and the father's authority, which are antithetical to one another, the child desiring what he wants in the 'moment' and the father establishing rules, restraining him, with professors "helping" college students (children in adult bodies) overcome differences (antithesis) between themselves (the differences between themselves being their beliefs and attitudes, i.e., "prejudices," etc., which are a carryover of their father's influence, i.e., his authority in their lives), creating synthesis instead by negating the father's authority, i.e., 'liberating' the children/students (and the father, if he is willing to cooperate, i.e., willing to dialogue instead of preach, teach, and discuss) from the father/Father's "top-down," "do right-not wrong" authority system, with themselves and the father becoming "children of disobedience" (desiring pleasure and resenting restraint), "'justifying' themselves," i.e., 'justifying' their carnal thoughts and actions, learning how to work together as one ("building relationship on self interest") in order to 'create' a "new" world order void of the father/Father's authority system, i.e., void of parental/Godly restraint—where children/men formerly learned to humble and deny, control and disciple their "self" in order to do what is right and not wrong according to the father's/Father's standards/will, i.e., his commands, rules, facts, and truth—'creating' a "new" world order established upon unrighteousness and abomination instead, i.e., of human nature only, spreading dialectic 'reasoning' i.e., "self" 'justification' into all walks of life (professions), working to negate the father's/Father's authority in every consensus (synthesis, i.e., "team building," "relationship building") meeting they facilitate or participate in, ad nauseum. In this way sin, i.e., estrangement between man and God (because of man's disobedience to God) is redefined as estrangement of man to man (because of man's faith in and obedience to God, engendered by the child's faith in and obedience to his father). This is something our Facebook mentality culture can not comprehend or is not willing to accept or admit, i.e., the father's/Father's authority (just see how they respond when the father tells them to put the iPhone up or takes it away—like trying to talk to a child who can not communicate without a lollipop in his mouth. Take it out in order to communicate and he won't listen to you, having a fit instead). Even the "church" is actively negating the "old" world order of the father's/Father's authority, 'changing' the gospel message into the "building of relationships" in order to 'create a world of "peace and affirmation" (Georg Hegel in Carl Friedrich, The Philosophy of Hegel), that man may boast, i.e., "Look at what we can do or 'nothing is impossible to us' if we just learn to work together as one, i.e., as a 'team.'"), negating the gospel message of "grace and peace.," i.e., of God's work alone (that no man may boast of himself, saying instead, "See what God has done."), instead of praying to the Father, praying with themselves, no longer cognizant that the gospel message is all about the Father and His love for us—sending His only begotten Son, Jesus Christ to obey Him in all things commanded, who has called us to do the same, 'redeeming' us from His Father's judgment and wrath (damnation) upon us for our sins, 'imputing' His righteousness unto us that we might stand in the His Father's presence, i.e., participate in His Holiness, with His Father 'reconciling' us to Himself in raising His only begotten Son from the grave, filling us with His Spirit, guiding us and empowering us in doing His will, that we might spend eternity with Him, i.e., with "the Father, and with his Son Jesus Christ." "Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me." John 14:6 "[A]nd truly our fellowship is with the Father, and with his Son Jesus Christ." 1 John 1:3 Without the Father, the Son "withers away." i.e., he becomes an agent of socialist 'change,' giving the glory of God to man, with man praising the works of his own hands, i.e., worshiping the creation and his own creations (done as a "team"), i.e., worshiping the "experience" (feeling) of worship itself (as a group), instead of worshiping the Lord alone—for His mighty works and Love toward him. (J. L. Moreno, Who Shall Survive) "I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images." Isaiah 42:8
   The only way to overcome antithesis is to die to your "self," submitting yourself to the Father, being 'redeemed' by His Son, 'reconciled' to the Father, doing the Father's will, inheriting eternal life. Antithesis (torment) remains forever for those who, using dialectic 'reasoning,' attempt to 'justify' themselves, killing (negating) the Father and His authority in your feelings, thoughts, and actions, and in your relationship with one another and the world, doing what you want to do, when you want to do it, according to your carnal nature, dying in your sins, inheriting the torments of eternal death, knowing forever where they could have been if they would have only believed in the truth. There is no synthesis. Synthesis is a product of man's imagination—where man, believing a lie, i.e., that he is "good" or can become "good" by doing "good" works, tries to 'justify' (satisfy) his deceitful and wicked heart.
   The following is a small part of what I taught in that class (of fourteen, three hour class periods). It explains the 'drive' and the 'purpose,' i.e., the "spirit" of dialectic 'reasoning' without getting bogged down in the rhetoric, history, men, institutions, and methods (Immanuel Kant, Georg Hegel, Karl Marx, Sigmund Freud, György Lukács, Theodore Adorno and the "Frankfurt School," Antonio Gramsci, Kurt Lewin, Carl Rogers, Abraham Maslow, Benjamin Bloom, Ralph Tyler, James Coleman, etc., plus the National Training Laboratories/Tavistock, Roleplaying, Group Dynamics, Force Field Analysis, group psychotherapy, etc.—some very tedious and boring, i.e., complex and subtle information, but which is essential to initiating and sustaining the process of 'change'), which are covered in other parts of this website. If but for the quotes alone (bolded and italicized)—of those possessed with dialectic 'reasoning' (I give you an example)—I encourage you to at least peruse this and other articles and issues. They explain how dialectic 'reasoning' 'changes' the way children think and act, turning them against authority, i.e., their parent's and God's. Here is the diaprax chart—dialectic 'reasoning' in praxis or "self" 'justification' in social action chart I used in that class.
  When you allow your children to be 'changed' in the way they think and act—when through dialectic 'reasoning, i.e., "self" 'justification,' (with the "help" of a facilitator of 'change') children are taught how to 'liberate' themselves, i.e., human nature from their parent's and God's authority, i.e., from the father/Father's authority system—your life is directly affected, with God turning you over to your demise at their hands. "And I will give children to be their princes, and babes shall rule over them. And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable." "As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths." Isaiah 3:4-5, 12 "Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken." Jeremiah 6:16, 17 "... and children shall rise up against their parents, and shall cause them to be put to death." Mark 13:12 While "the children of disobedience" may reign for a season, their days of 'liberation' from the Father's authority will come to an end. But until then the world will experience oppression and death at their hands—done in the name of liberté, égalité, fraternité, "Making the world safe for democracy," even being done in the name of the Lord Jesus Christ.
   When, through dialectic 'reasoning,' i.e., "self" 'justification'—Genesis 3:1-6—the earthly father's authority system is rejected by children (including those in adult bodies), the Heavenly Father's authority system is rejected as well (both being the same "top-down," "do right and not wrong" authority system, despite one being temporal, the other Holy—Hebrews 12:5-11). It is not that the earthly father's authority can save any man (or child)—the earthly father could be a tyrant in the office. It is that his office of authority is from God, with God's authority being above his authority, with those in authority and those under authority (all individuals) establishing the Heavenly Father's authority above all authority (to be obeyed above all—from where we get "freedom of the conscience"—with those negating the father's/Father's authority, i.e., individualism, under God, engendering "freedom from the conscience" instead). It should be noted that those of dialectic 'reasoning' incorrectly (yet deliberately) correlate the father's/Father's authority to fascism—which is socialist in structure. As "National socialism," which is national, i.e., subject to one, is to "Global socialism," i.e., globalism, which is international, i.e., subject to the many, all forms of socialism destroy the father's authority, usurping it in the name of "the people." The American Revolution and Constitution removed the father's authority from government (limiting the power of government), but left it in tact in the home, i.e., in private property, business, and unalienable rights, under God, which few seem to understand today. By coming between the father and his family the very concept of sovereignty and unalienable rights is negated. "Any non-family-based collectivity [that which does not support the father's authority over his family] that intervenes between parent and child and attempts to regulate and modify the parent-child relationship will have a democratizing [liberalizing] impact on that relationship." "Once uncertainty is created in the parent how best to prepare the child for the future, the authoritarian family is moribund, regardless of whatever countermeasures may be taken." (Warren Bennis, The Temporary Society)
   The Heavenly Father's authority system (reflected in the earthly father's authority system, as explained in Hebrews 12:5-11) is all about us being 'reconciled' to our Heavenly Father, His Son's obedience 'redeeming' us from His wrath upon us for our disobedience, i.e., for our propensity to sin—Romans 7:14-25. Negate the father's/Father's authority system and repentance, forgiveness, salvation, and reconciliation, i.e., sin no longer remains an issue in man's (and the child's) life, resulting in man and child being "free" to sin with impunity, i.e., "liberated' to think and act "normally" with no sense of guilt (guilty conscience) or accountability before the father/Father for doing wrong. According to dialectic 'logic,' by the child accepting the earthly father's authority system over the child's thoughts and actions, the Heavenly Father's authority system is engendered in the child's/man's thoughts and actions. Therefore, by negating the earthly father's authority in the thoughts and actions of the child, the Heavenly Father's authority is negated in the thoughts and actions of men, 'liberating' man from God's authority, the citizens from the King's authority, the worker(s) from the boss's authority, the wife from the husband's authority, the children from the father's authority, engendering socialism (globalism) in its place. Hegel, Marx, and Freud had this in mind.
   As a child turns a broomstick into a horse and rides it, the "group grade" turns a group of children into a horde of riders (Marxists), riding out (as one) to conquer the world, making it safe for them to play in, i.e., to have their way in without parental or Godly restraint. Some call it a "paradigm" 'change' or 'shift' from "faith-action" (dichotomy) to "theory-practice" (unity)—'changing' the youth from respecting authority to where they question and challenge (disrespect/disregard) authority, doing what they "feel" like doing instead, putting their theory (their opinion), which means they do not have all the facts, into practice, demanding that you put your "trust" in them, wagering your life (and your children's life) on the hope that they "might" be right. "Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD." " Blessed is the man that trusteth in the LORD, and whose hope the LORD is." Jeremiah 17:5, 7 "It is better to trust in the LORD than to put confidence in man." Psalms 118:8
   In the end it is children (including children in adult bodies) making their "feelings" of the 'moment' equal to, i.e., greater than facts and truth of the 'past.' Thus they are unable "to come to the knowledge of the truth" since they have already made up their minds as to what the truth is, which, to them, is ever subject to 'change,' according to their "feelings" (desires) of the 'moment,' resulting in any fact or truth which inhibits or blocks their "self interest" (desire) of the 'moment,' i.e., which judges and condemns their "truth" as being wrong, i.e., which hurts their "feelings," as being irrational ("You just don't understand." i.e., "You are not thinking through my 'feelings.'") and therefore any person(s) espousing absolute truth as being irrelevant (not worth listening to) in the 'changing' times. "We recognize the point of view that truth and knowledge are only relative and that there are no hard and fast truths which exist for all time and places." (Benjamin S. Bloom, Taxonomy of Educational Objectives. The Classification of Educational Goals. Handbook 1: Cognitive Domain, p. 32) "There are many stories of the conflict and tension that these new practices are producing between parents and children." (David Krathwohl, Benjamin S. Bloom, Taxonomy of Educational Objectives. The Classification of Educational Goals. Handbook 2: Affective Domain, p. 83) These are statements (in "Bloom's Taxonomies") by which all teachers are "certified" and schools are "accredited" today, including "Christian."
   Since dialectic 'reasoning,' i.e., "self" 'justification' (the dialoguing of opinions to a consensus process) has now become the way we think as a culture, we should at least know what it is and how it has 'changed' and continues to 'change' us, our children, our spouse, our friends, our neighbors, our nation, the world, and even the "church." Despite all their clamber for secular (humanist) "rights," i.e., the separating of secularism from "religion," i.e., the separation of man from God (making man God), those who use dialectic 'reasoning' in their classroom, use it in order to seduce, deceive, and manipulate their students into joining them in their praxis of Genesis 3:1-6, negating Hebrews 12:5-11, negating Romans 7:14-21, negating faith in God in their lives, 'changing' the culture from the inside out—the idea (agenda) being, negate the children's (the next generation's) faith in parental authority (a system or way of thinking and acting called a Patriarchal Paradigm), under God, in the classroom and you negate mans' faith in God, the source of "controversy," i.e., conflict and tension (division) in society. There is no other 'purpose' for its use in the classroom.
    The child, isolated by himself, still under parental authority, has a guilty conscience for doing wrong. But when doing wrong is approved by the group as being "normal," the guilty conscience is abated. The same is true for man, under God's authority, sinning, being approved by man. All it takes is the replacing of the father/Father and his/His authority system with the facilitator of 'change,' 'liberating' the children/man from the father's/Father's restraints. "Human consciousness [the child] can be liberated from the parental (Oedipal) complex [the father's/Father's authority] only be being liberated from its cultural derivatives, the paternalistic state [the traditional classroom] and the patriarchal God [the traditional educator]." (Norman O. Brown, Life Against Death: The Psychoanalytical Meaning of History) "Kurt Lewin emphasized that the child takes on the characteristic behavior of the group in which he is placed. . . . he reflects the behavior patterns which are set by the adult leader of the group." (Wilbur Brookover, A Sociology of Education)

Don't go after the parents and their traditional way of thinking in the classroom. The children will defend them, telling on you when they get home, getting you fired. 'Liberate' the children's desire for pleasure and their resentment toward restraint, i.e., encourage them to openly share (dialogue) their opinions (their desires and dissatisfactions) with one another in your classroom (uniting on those they can all agree, i.e., come to a consensus on) and when they get home they will put what they have learned in the classroom into practice (praxis), going after their parents and their traditional way of thinking, defending you instead (not telling on you). It only takes one classroom or "youth group" experience for it to take affect, i.e., for 'change' to take place.

   'Changing' the classroom curriculum from the professor preaching and teaching facts and truth to where the students dialogue their opinions to a consensus accomplishes the deed. We are persuaded (and persuade others) with facts and truth, manipulated (and manipulate others) with our (and their) "feelings" of the 'moment.' By 'changing' communication from the preaching and teaching of commands, rules, facts, and truth (which we can privately agree or disagree with, making our decision based upon our "private convictions") to where we are seduced and/or pressured (via. "group dynamics," i.e., our desire for group approval, i.e., affirmation) into dialoguing our opinions to a consensus, we negate "private convictions," i.e., having a guilty conscience for doing wrong. In order to initiate and sustain common ground with others, by basing right and wrong upon "feelings," i.e., upon their and our common desires and dissatisfactions of the 'moment' instead of upon commands, rules, facts, and truth established by authority, we make ourselves and them both subject to the process of 'change.' When we "building relationships" upon our and others "feelings," i.e., upon our and their common carnal desires and dissatisfactions ("self interest") of the 'moment' we end up sacrificing respect for authority as well as faith in facts and truth—which are intolerant of our (and our "friend's") deviant feelings, thoughts, and actions of the 'moment'—in order to initiate and sustain our "relationship" with them, i.e., affirmation, making "human relationship," i.e., humanism the bases of our thoughts and actions instead of doing right and not wrong, i.e., righteousness, according to our parent's and/or God's will.
   The mantra of "education," i.e., curriculum is no longer the "three R's" but is now: "We must develop persons who see non-influencability of private convictions [those holding to principles i.e., their parent's, teacher's, constituent's, or God's commands, rules, facts, and truth, refusing to compromise] in joint deliberations [in a consensus meeting] as a vice rather than a virtue." (Kenneth Benne, Human Relations in Curriculum) The dialoguing of opinions to a consensus , i.e., "group grade" classroom does just that, turns the traditional minded student into the enemy, i.e., into the barrier to 'change.'
   Interestingly Kant's, Hegel's, Marx's, Freud's dialectic 'reasoning' (including Socrates, i.e., critical thinking) boils down to two things, authority in the home and faith in God, i.e., the negation of them both—no matter where it is used, even in the home and/or in the "church." The 'moment' you are asked to put aside "right and wrong" to "get along" you are in the process of 'change.' The child's desire for approval (affirmation) by his peers is so powerful (especially in "adolescents" where the child readily identifies with and desires to associate with other children, whose desires and behavior conflict with family life, i.e., the father's commands, rules, facts, and truth) he will set aside "doing right and not wrong" in order to "belong." The same is true for men/women—our desire for the approval of others is so strong in us, if we do not seek the approval of God first and foremost, we will succumb to it). "Few individuals, as Asch has shown, can maintain their objectivity [their belief in parent, nation, or God] in the face of apparent group unanimity [acceptance, i.e., affirmation by the group]." (Irvin D. Yalom, Theory and Practice and Group Psychotherapy) Thus the need to include the "deviant" in the consensus process, pressuring the "judgmental" to "tolerate deviancy," i.e., to set aside "right and wrong" in order to participate, i.e., in order to be approved by "the group." "The individual accepts the new system of values and beliefs [tolerating and participating in deviancy ("self interest")] by accepting belongingness to the group." (Kurt Lewin, in Kenneth Benne, Human Relations in Curriculum Change) "Part of the dialectics of the process of winning independence from parental authority lies in using the extrafamilial peer group as a foil to parental authority, particularly in the period of adolescence." (Bradford, Gibb, Benne, T-Group Theory and Laboratory Method: Innovation in Re-education) "In the dialogic relation of recognizing oneself in the other [dissatisfaction with restraint, i.e., authority which inhibits or blocks, i.e., "stands in the way" of having or enjoying the things desired in the 'moment'], they experience the common ground of their existence." (Jürgen Habermas, Knowledge & Human Interest, Chapter Three: The Idea of the Theory of Knowledge as Social Theory) "Only by bringing out the child's own ideas [desires and dissatisfactions] in the dialogical and dialectic [dialogue] settings can the child begin to reconstruct and progressively transcend [the teacher's, their parents, etc.] concepts [belief—in dialectic 'reasoning' belief is treated as an opinion or theory]. We must learn . . . to identify not with the content of our beliefs [commands, rules, facts, and truth engendering a "right-wrong," "judgmental" attitude] but with the process by which we arrived at them [by replacing the preaching and teaching of commands, rules, facts, and truth to be accepted as is, by faith with the dialoguing of opinions to a consensus, thus making commands, rules, facts, and truth subject to (adaptable to) the situation of the 'moment,' i.e., every subject to 'change']. We must come to define ourselves . . . as people who reason their way into, and can be reasoned out of, beliefs. To do this we must learn how to reason dialogically and dialectically [according to our "feelings," i.e., our "sense perception" of the 'moment,' making all things subject to what "seems" to be, i.e., what is relevant to or practical to us in the 'moment']." (Richard Paul, Critical Thinking: What Every Person Needs To Survive In A Rapidly Changing World) The scriptures warn us of consequence of this way of thinking: "There is a way that seemeth right unto a man, but the end thereof are the ways of death." Proverbs 16:25
   It is in dialogue that 'change,' i.e., 'liberation' from parental authority—in order to be "of and for self," individually and collectively—takes place. 'Change' according to dialectic 'reasoning' is not that children grow up not believing in their parent's belief, i.e., changing their belief, but that they grow up having no belief (faith) at all—except in themselves, their relationship with others, and the world, i.e., only in that which they can feel and see (which is not faith). "Belief" is tolerated as long as it is adaptable to 'change,' i.e., tolerant of deviance. God is patient, that we might repent, not tolerant of deviancy, justifying sin. True belief (fundamentalism) is considered "extremism," even in the "church" today, since "building relationships" ("fellowship") is based upon the dialoguing of opinions ("self interests") to a consensus, for the sake of unity, i.e., piece and affirmation, instead of upon sound doctrine, i.e., the Word of God alone—un-tampered with men's opinions and traditions, making all men subject to God and His Word first and foremost.
   Three elements are essential for 'change.' 1) the child's desire for 'change,' i.e., his desire for the pleasures of the 'moment,' including his desire for affirmation, i.e., approval by "the group," and his dissatisfaction with restraint, i.e., parental authority, 2) others who desire 'change,' i.e., who desire the pleasures of the 'moment,' including the desire for affirmation, i.e., approval by "the group," and their dissatisfied with restraint, i.e., parental authority, and 3) a facilitator of 'change' to "help" them, i.e., the children "discover" and focus upon common desires and dissatisfactions, making the students "feelings," i.e., their desires and dissatisfactions of the 'moment' not only a part of their classroom experience of the day, but a part of their everyday life outside the classroom as well. "Persons will not come into full partnership in the process until they register dissatisfaction." (Kenneth Benne, Human Relations in Curriculum Change)
   The scriptures instruct us instead: "And having food and raiment let us be therewith content." 1 Timothy 6:8 "Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me." Hebrews 13:5, 6 It is in "covetousness," i.e., our carnal desires, i.e., our "self interests" of the 'moment' that resentment and hate, i.e., dissatisfaction with restraint (the father's/Father's authority) resides. It is here that those who seduce, deceive, and manipulate for a living, facilitator's of 'change,' i.e., "group psychotherapist's" gain control over you, using you for their own pleasure and gain. "And through covetousness shall they with feigned words make merchandise of you [turn you into "human resource" to be used for their own pleasure and gain—turning the children against their parent's authority, the citizens, including the "church," against Godly restraint]." 2 Peter 2:3 While the "church" might "grow" itself using polls, surveys, feasibility studies and consensus meetings, it does it in vain, i.e., for its own pleasure and gain, coveting the praises of men, loosing everything in the end. "Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain." Psalms 127:1
   By generalizing the children's "feelings," i.e., their desires and dissatisfactions within the political arena, with the children evaluating the social "crisis'" around them (in the world) from their own "sensuous needs" and "sense perception" of the 'moment,' i.e., according to their own "sense experience" they will readily identify with those resisting authority, i.e., attempting to 'liberate' themselves from authority, 'justifying' (with group affirmation, i.e., the consensus process) their own resentment toward authority, becoming socialists in the process. Instead of addressing the heart of those in authority (from caring or being benevolent to being uncaring or heartless), the children, using dialectic 'reasoning,' reject the authority system itself.
   It is not that the traditional system of thinking and acting can save anybody. It can not. It is that it allowed all the freedom of conscience and the freedom to be saved, i.e., to recognize and accept the authority of the Father, and His Son Jesus Christ over their life, i.e., over their thoughts and actions, and be recognized and accepted in the home, at work, as well as in government and in the "church."
   Money (the exchanging of and storing up of pleasure) is at the heart of the issue, with the children themselves, i.e., their future labor being money ("human resource," i.e., pleasure in the hands of the facilitator of 'change') with their inheritance, i.e., their father's money, being heavily taxed and spent in the "here-and-now," with the nation going into debt satisfying the facilitator of 'changes' desires, i.e., his pleasures and gain. This is why new victims most continuously be brought under the "influence" of facilitators of change, i.e., "group psychotherapists," " i.e., their seduction, deception, and manipulation (as women and men, girls and boys are brought under the "influence" of pimps and children are brought under the "influence" of pedophiles), perpetuating their pleasures and gain, i.e., the process of 'change.'
   "Freud noted that patricide and incest [the children killing the father so they could have sensual (sexual) relationship with the mother and with one another, i.e., abomination without having a guilty conscience] are part of man's deepest nature." (Irvin Yalom, The Theory and Practice of Group Psychotherapy) Freud believed in incest, i.e., that it was natural, and therefore normal for children to have sexual relationship with one another and their mother, hating their father,' who, setting up rules, prevented it, creating "neurosis." "... the hatred against patriarchal suppression—a 'barrier to incest,' ... the desire (for the sons) to return to the mother—culminates in the rebellion of the exiled sons, the collective killing and devouring of the father, and the establishment of the brother clan," (Sigmund Freud's history of "civilization" in Herbart Marcuse, Eros and Civilization: A philosophical inquiry into Freud)
   Psychology would not (and can not) exist except for Freud's interpretation of history, i.e., the 'liberation' of children, men, and women from the father's/Father's authority, so they can have sex (sensual pleasure) with one another without having a "guilty conscience." The laws of abomination we are encountering today have their origin in the "group psychotherapy," i.e., consensus meetings going on around us, which 'justify' the deceitful and wicked heart of men, women, and children, making it, i.e., man's heart (his carnal desires of the 'moment') the law of the land, void of Godly restraint. The moment' you hear someone say to you "don't be negative," your are being "asked" to leave Godly restraint out of the conversation, affecting any (and every) decision you and they make.
   Father's do not ask their children how they "feel" or what they "think," i.e., for their opinion, when giving them a command. They may discuss things with their children, at their (the father's/Father's) discretion, when they (their children) have questions regarding how to do things or why they work the way they do. The father/Father say "Because I said so."/"I Am" or "Thus saith the Lord" when his/His commands and rules are questioned or challenged, i.e., when asked "Why?" or his/His commands (and authority) would have no lasting value, i.e., would be ever subject to the child "feelings" of the 'moment,' i.e., ever subject to 'change.' Again, this does not mean that fathers do not discuss things with their children, at the father's discretion, retaining their authority in the process.
   What are the two questions psychotherapists ask everyone? Without their "How did or do you feel?" and "What did or do you think?" questions (neutering the father, negating his authority) their profession would (could) not exist.
   It is not how far down the road of psychology you have traveled, it is that you are on the road that leads to abomination and damnation in the first place. Anyone interested in taking psychology (which is required for all professions today, including ministry) should know where Sigmund Freud is leading them, i.e., where they are going. Norman O. Brown wrote of Freud: "The entry into Freud cannot avoid being a plunge into a strange world and a strange language―a world of sick men, ....It is a shattering experience for anyone seriously committed to the Western traditions of morality and rationality to take a steadfast, unflinching look at what Freud has to say. To experience Freud is to partake a second time of the forbidden fruit;..." "Our real choice is between holy and unholy madness: open your eyes and look around you―madness is in the saddle anyhow." "It is possible to be mad and to be unblest, but it is not possible to get the blessing without the madness; it is not possible to get the illuminations without the derangement," "I wagered my intellectual life on the idea of finding in Freud what was missing in Marx." (Norman O. Brown, Life Against Death: The Psychoanalytical Meaning of History) Freud noted, as Karl Marx, that the father's/Father's authority in the home was the "problem," that without its removal the child (and society) could not become "normal." Freud wrote: "'It is not really a decisive matter whether one has killed one's father or abstained from the deed,' if the function of the conflict and its consequences are the same [the father no longer has authority in the home]." (Sigmund Freud in Herbert Marcuse, Eros and Civilization: A philosophical inquiry into Freud)
   Karl Marx, noting the same for society, wrote: "Thus, for instance, once the earthly family is discovered to be the secret of the holy family, the former must itself be annihilated [vernichtet] theoretically and practically." (Karl Marx, Feuerbach Thesis #4) It is no wonder that after all Marxist revolutions (violent or velvet) so many orphaned children are left (in the millions), the children themselves being "encouraged" to kill their own father's in the process—following after Fyodor Dostoevsky's, The Brothers Karamazov. Georg Hegel simply dropped the father's authority out of the picture outright, starting with the child (human nature void of Godly restraint) as the bases for society, thus—sounding more like Karl Marx than Karl Marx himself (who was not yet born)—making all things "equal": "The child, contrary to appearance, is the absolute, the rationality; he is what is enduring and everlasting, the totality." "On account of the absolute and natural oneness of the husband, the wife, and the child [all of human nature only, desiring pleasure and resenting restraint], where there is no antithesis of person to person or of subject to object [husband over the wife, father and mother over the children, God over man, i.e., King over the people, boss over the worker, etc.,], the surplus is not the property of one of them, since their indifference is not a formal or a legal one." (Georg Hegel, System of Ethical Life)
   Preaching and teaching what "is"—to be accepted and obeyed as is (by faith)—establishes authority. Dialoguing what "ought" to be, makes all "equal" in thought, desiring 'change.' Uniting thought (opinion or theory) with action (practice) makes all "one" in "theory and practice," negating the "one" in authority demanding his/His way—which divides. Thus "theory and practice," i.e., dialectic 'reasoning,' i.e., "group psychotherapy" negates the father's/Father's authority, i.e., "doing right and not wrong" according to the father's/Father's commands, rules, facts, and truth, and the right to say "Mine. Not your." as in "My wife. Not yours." "My children, Not yours." "My property. Not yours." "My business. Not yours." i.e., "My garden. Not yours." making your wife, your children, your property, your business and even you the property of (pleasure for) all, negating "right" of life, liberty, and the pursuit of happiness apart from "the group," i.e., "the collective," i.e., "the community," i.e., the facilitator of 'change,' who is now in "authority," seducing, deceiving, and manipulating all into doing it his way, i.e., what "can" be, with no accountability for failure (on his part, in his mind), you did it, he just suggested, i.e., gave you (and others) his opinion, and you followed him (and them) in his (and your) deceitful and wicked way, giving all that God has given you over to him, including your soul.
   Thus, instead of, according to God, "the earth is the Lord's, and the fulness thereof." (1 Corinthians 10:26) with man having "dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth." (Genesis 1:26), according to Rousseau "the fruits of the earth belong to us all, and the earth itself to nobody" (Jean-Jacques Rousseau, Discourse on Inequality), negating God's right to say, regarding His garden in Eden, "My garden. Not yours." driving Adam and the woman out for disobedience, 'justifying' man's carnal nature (sins), driving God out instead. Do not let the facilitator's of 'change,' i.e., the psychotherapist's "sweet," "caring" demeanor fool you. Jesus spoke of facilitators of 'change,' i.e., psychotherapists, i.e., wolves in sheep skin. (Matthew 7:15)
   When a facilitator of 'change,' i.e., a psychotherapists, i.e., a Transformational Marxist walks into the room, you are not his enemy, the way you think is. You are just his next victim. If you come in thinking your parent's or God's way, preaching and teaching facts and truth to be accepted as is, by faith, he is out to 'change' you, i.e., the way you think so that he can do what he wants without having a guilty conscience (for doing wrong), i.e., so that he can sin with impunity. The consensus process is all about him. If he can get you to agree with him, i.e., set aside your parent's or God's authority (commands, rules, facts, and truth) in order to "get along," he is "free," making you "at-one-with" him, 'creating' a "new" world order, with him, in his image.
   Karl Marx is in your children—they can "feel" (and you can see) his presence in their resentment/hatred toward restraint, i.e., toward the father's/Father's authority. If he was not there, in their "feelings" of the 'moment,' the "new" world order would not be an issue, i.e., could not exist. If they hate your and/or God's restraints, i.e., the father's/Father's authority in their life—directing their steps—desiring the world and the approval of their "peers" instead, who needs Karl Marx in person. They will do. The same is true for you. Karl Marx wrote: "Every class [group of children] lacks the breadth of soul [human reaction] which identifies it with the soul of the people [love of pleasure and hate of restraint], that revolutionary boldness which flings at its adversary [the father's/Father's authority] the defiant phrase; I am nothing and I should be everything." (Karl Marx, Critique of Hegel's 'Philosophy of Right') "The life which he has given to the object sets itself against him as an alien and hostile force." (Karl Marx, MEGA I/3) In other words, when children obey their parent's commands and rules, which inhibit or block their nature, i.e., which prevent them from satisfying their carnal desires of the 'moment,' they abdicate their "rights." Only by negating parental authority can they regain their "rights" again. When a man rejects God, the Father's authority, as a child rejects his father's authority, directing his own steps instead, selfishness, hatred, violence, and death become his path, i.e., his way of "life." "O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps." Jeremiah 10:23 "Trust in the Lord with all thine heart, and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths." Proverb. 3: 5-6
   The dialectic method is "overthrown" when children/professors retain 'loyalty' to their parent's/God's authority, i.e., continue to preach and teach their parent's/God's commands, rules, facts, and truth—to be accepted as is, by faith—in a "peer group" environment, i.e., in an environment where the dialoguing of opinions to a consensus is being put into social action (praxis). The facilitator of 'change' is forced to shut down any meeting where "authoritarianism," i.e., "doing right and not wrong," i.e., "judgmentalism," i.e., parental authority gains control, "disrupting" the meeting—putting the meeting off to another time when he can initiate and sustain control—guarantee the dialoguing of opinions to a consensus process. "The dialectical method was overthrown―the parts [the children/the professors] were prevented from finding their definition within the whole [within "the group"]." (György Lukács, History & Class Consciousness; What is Orthodox Marxism?) "All that matters is that the opportunity for genuine activity ["self interest"] be restored to the individual [to the child/to the professor]; that the purposes of society ["the group"] and of his own become identical." (Erick Fromm, Escape from Freedom) That "purpose of society" and "the individual" being the augmentation of pleasure (including the pleasure of affirmation) and the attenuation of pain (including the pain of being rejected by others or missing out on the pleasure of the 'moment' in order to do right and not wrong, according to their parent's/God's standards, i.e., according to their commands, rules, facts, and truth—their "prejudices"). It is in the child's actualization of his "self," i.e., "self actualization" that he "transcends" the restraints of the "past," i.e., the father/Father's authority system. "Self-actualizing people have to a large extent transcended the values of their culture. They are not so much merely Americans as they are world citizens, members of the human species [humanists, socialist, globalists, environmentalists] first and foremost." (Abraham Maslow, The Further Reaches of Human Nature)
   It is in the child's desire for pleasure and approval, i.e. peace and affirmation, i.e., "self interest" that dialectic 'reasoning' resides. All the professor has to do is 'create' a "safe" ("healthy") environment (haven) where "self interest" (the child's desire for pleasure and dissatisfaction with restraint) can "arise" without fear of reprimand, i.e., parental authority, and children will "willingly" (for approval) make it their "new" way of thinking from then on—creating conflict and tension (disrespect for authority) in the home. Man's "peace" is of this world, subject to the fleeting pleasure of the 'moment' and the approval of men (which is fickle), approving his carnal nature. True peace comes only through God's grace, man then having peace of soul and mind, knowing that, through Christ Jesus, i.e., 'redemption,' he is 'reconciled' to God the Father. "For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life." Romans 5:10 "Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ." (the Apostles Paul, Peter, and John—first and second John—starting their letters this way to the believers) Without the grace (leading to repentance) there is not true and lasting peace, only "self" 'justification,' i.e., unrighteousness, abomination, and "group hug" on the way to death—God's statement that "You are not God."
   Truth is sacrificed on the altar of "self 'justification,'" where you make knowledge (regarding "good" and "evil," "right" and "wrong") subject to your "feelings" of the 'moment,' i.e., your "sensuous needs" and "sense perception" of the 'moment,' as the woman and Adam did in the garden in Eden (Genesis 3:1-6 ), making "sense experience," i.e., aufheben, dialectic 'reasoning,' i.e., "feelings" based reasoning, inductive reasoning , i.e., "Reasoning" from their carnal desires of the 'moment,' i.e., their "self interest," "human nature," i.e., their lust of the flesh and eyes and the pride of life, not the commands, rules, facts, and truth of the father/Father (Hebrews 12:5-11), i.e., the Word of God, i.e., "Thou shalt not ...," "It is written ....," "Because I said so," didactic (facts/truth based) reasoning, deductive reasoning , i.e., reasoning from an established fact or truth the foundation from which to determine "good" and "evil," "right" and "wrong" from—being deceived, taking pleasure in deceiving others, making pleasure "good" and restraint "evil"—exonerating the flesh, i.e., that which is of the world, i.e., approaching pleasure and avoiding pain, i.e., that which is temporal, over and therefore against the soul, i.e., that which is created by and for God, the Word, i.e., that which is of God, i.e., God breathed, doing right and not wrong according to His will, i.e., that which is eternal, and God himself, from whom all good things proceed. One leads to eternal life (heaven) the other to eternal death (hell).
   With everyone these days correlating the enjoyment of the carnal pleasures of the 'moment' as to being in "heaven" and the missing out on the pleasures of the 'moment' as to being in hell, who is concerned about being "cast into the lake of fire," i.e., the consequence of 'living' for the pleasures of the 'moment,' anymore. It is not that pleasure itself is evil, it is that we become evil when we establish pleasure, i.e., our desires of the 'moment' over (and therefore against) doing right and not wrong according to God's will. Dialectic 'reasoning' establishes the child's desire for the pleasures of the 'moment' over and therefore against doing right and not wrong according to their parent's will, thereby establishing man's desire for the pleasures of the 'moment' over and therefore against doing right and not wrong, according to God's will, making truth and knowledge subject to the child's (your and everyone else's) "feelings" of the 'moment,' i.e., ever subject to 'change.' In this way of thinking, anyone who refuses to become "adaptable to 'change" is perceived as being the initiator and sustainer of "evil," needing counseling, i.e., "group psychotherapy" in order to become "normal," i.e. "healthy," i.e., "of and for self" and society.
   By using dialectic 'reasoning,' i.e., "higher order thinking skills" in morals and ethics, i.e., "enlightenment," i.e., "illumination" in the classroom, calling it academics, "educators" become aletheiaphobic, i.e., hostile towards the truth, skotophilic, i.e., lovers of darkness, deniers of their wicked ways and their need for salvation (Romans 7:14-25), followers after the master facilitator of 'change' (Genesis 3:1-6 ), i.e., the master psychotherapistseducing, deceiving, and manipulating all who come under their influence—establishing "self" over and therefore against the father's/Father's authority (Hebrews 12:5-11), blaming someone else, i.e., their parents, their teachers, their boss, the government, God and/or the environment, i.e., the situation of the 'moment' for their (and everyone else's) problems, i.e., for their sins. Dialectic 'reasoning,' i.e., "self" 'justification' negates the "educator's" as well as the student's guilty conscience for doing wrong, i.e., for disobeying the father/Father, so they can sin with impunity, i.e., sin without having a sense of guilt—its intended 'purpose.'
   Students carry their parents standards ("judgmentalism") into class, judging one another and the professors ideas and conduct by them. By 'changing' the class curriculum, "encouraging" the students—pressuring (bullying) the students, who desire approve from someone they like or someone they want to get to know, i.e., who they want to "build relationship" with in "the group," i.e., who fear being rejected by "the group" for judging "the group" or members of "the group" for their thoughts and actions (by their parent's standards), thus offending them—to openly dialogue their opinions with one another (to a consensus) without fear of reprisal ("judgmentalism," i.e., being reprimanded by authority for saying something wrong or questioning or challenging their authority), "willingly" revealing to "the group" their own personal feelings and thoughts on social issues, which include their desire for pleasure (peace and affirmation) and dissatisfaction with restrain (resentment or hatred toward authority), the professor is able to "help" the students "circumvent" their parents position ("judgmentalism"), 'liberating' not only themselves, but himself as well, from their parents/God's authority and therefore from having a guilty conscience for doing wrong. Changing the classroom curriculum from the teacher preaching commands and rules to be obeyed, teaching facts and truth to be accepted as is (by faith), and discussing (at the teachers discretion) any misunderstandings, corrections, disagreements, etc., to where students are "encouraged" to dialogue their opinions to a consensus, moves the students away from using facts and truth in order to make decisions to making decisions based upon their "feelings" (opinion) of the 'moment,' 'liberating' themselves from parental authority, uniting themselves as "one" in though and in action, i.e., in theory and practice, engendering liberté, égalité, fraternité, 'creating' a so called "new" world order of unrighteousness and abomination.
   According to professors ("educators") who reason dialectically (from and for their "feelings"), parental authority and/or God's authority (authoritarianism) is the cause of tension and conflict not only in the students lives but in society as well. Therefore, instead of professors instructing their students, like traditional parents, demanding students set their "feelings," i.e., their desires ("self interest") of the 'moment' aside, in order to learn the truth—in order to do what is right and not wrong, according to what they have been taught—they are indoctrinating their students in the ideology that their "feelings" of the 'moment' are (through dialectic 'reasoning,' i.e., higher order thinking skills in morals and ethics) the pathway to knowing the 'truth,' guiding them in doing what is right and not wrong in the 'moment,' in the "light" of the current situation (being manipulated by the facilitator of 'change,' i.e., the professor), making truth subject to their "feelings" of the 'moment,' i.e., ever 'changing.'
   It is not that the students simply learn how to 'change' (morph) in order to fit into any "group" they come in contact with, i.e., "When in Rome do as the Romans do." It is that they also learn how to seduce, deceive, and manipulate others, indoctrinating them in how to advance the process of 'change' itself, making the propagation of it their way of life, i.e., their way of thinking and acting as well.
   "Higher order thinking skills" are essential in science—used to 'discover' the laws of nature (which are established by God) and then used to build things by applying them. But when they are applied to the thoughts and actions of man himself, they materialize him, making him subject to nature only—'justifying' his carnal impulses and urges ("lusts") of the 'moment,' making him "normal" in his own eyes, resulting in him "building relationships" with himself, others, and the world according to his carnal nature, i.e., according to his "self interest" of the 'moment.' Instead of repenting of their sins, "educators," using dialectic 'reasoning' in the classroom, are able to 'justify' their sins and the sins of their students, calling it "human nature," i.e., "boys will be boys" so they can, with "group approval," i.e., with affirmation, sin with impunity.
    When children make pleasure the standard for "good"—making those who inhibit or block it "evil"—they will not have a guilty conscience doing evil, i.e., doing unconscionable things to those who get in their way, i.e., who attempt to stop them from enjoying the pleasures they desire in the 'moment.' When children learn (as a class) that it is their parent's authority (the father's/Father's authority system) that stands in their way, the parent's children become their "gravediggers." (Karl Marx, Das Capital, in György Lukács, History & Class Consciousness, March, 1920) "For one class to stand for the whole of society [a child centered society], another must be the class of universal offense and the embodiment of universal limits [parental authority]. A particular social sphere [traditional parents preventing 'change,' "repressing" their children, "alienating" them from having relationship with the other children of the community] must stand for the notorious crime of the whole society, so that liberation from this sphere appears to be universal liberation. For one class to be the class par excellence of liberation, another class must, on the other hand, be openly the subjugating class." "The only practically possible emancipation [for children] is the unique theory which holds that man is the supreme being for man [children are the supreme being for children]." (Karl Marx, Critique of Hegel's 'Philosophy of Right') Bracketed added. Seen any "adults" thinking and acting like children lately? Like forty year old men playing with "toys." "Estrangement is a phase of the dialectical process, and that by experiencing and overcoming it [children 'discovering' their commonalty and uniting as one in overcoming parental authority, i.e., separating themselves from that which divides them] man creates his own self and then fulfills himself as a man [the child creates and fulfills his "self" in 'liberating' his "self" from the parental authority system itself, finding his identity in the collective, i.e., in the children of the community instead]." (Karl Marx in John Lewis, The life and Teaching of Karl Marx) The praxis of children dialoguing their opinions to a consensus over social issues initiates and sustains their 'liberation' from parental authority, i.e., from the authority system itself.
   A handbook all "certified" teachers are trained in and schools are "accredited" by states: "We recognize the point of view that truth and knowledge are only relative and that there are no hard and fast truths which exist for all time and places." (Benjamin S. Bloom, Taxonomy of Educational Objectives. The Classification of Educational Goals. Handbook 1: Cognitive Domain, p. 32) This is simply a paraphrase of Karl Marx's statement: "In the eyes of the dialectical process, nothing is established for all times, nothing is absolute or sacred." (Karl Marx)
   In the second handbook ("taxonomy" for teacher and school curriculum, the affective domain, i.e., the student's "feelings" domain, which makes the dialectic process "work," 'liberating' the students from their parent's authority) we read: "The affective domain [the carnal desires of the child's heart, which the parents restrain with their commands and rules] is, in retrospect, a virtual 'Pandora's Box' [a mythological box (jar) full of evil, which, once opened, i.e., once respect for their parents authority is removed in the students feelings and thoughts, can not be closed]." "The affective domain contains the forces that determine the nature of an individual's life and ultimately the life of an entire people." "It is in this 'box' that the most influential controls are to be found." "We are not entirely sure that opening our 'box' is necessarily a good thing;" (David Krathwohl, Benjamin S. Bloom, Taxonomy of Educational Objectives. The Classification of Educational Goals. Handbook 2: Affective Domain) According to the "taxonomy," the role of the teacher is "'to develop attitudes and values toward learning which are not shared by the parents," i.e., the teachers agenda is to base education upon their students "feelings" of the 'moment,' i.e., upon their affective domain, i.e., upon their opinions and their desire for affirmation from one another, i.e., "the group," in the process engendering 'change,' i.e., 'liberating' themselves and the world from the father/Father's authority system.
    The father's/Father's authority system, i.e., doing right and not wrong according to the father's/Father's commands, rules, facts, and truth engenders the guilty conscience for doing wrong while the super-ego is "developed" from the affective domain, i.e., from the child's "feelings" of the 'moment,' in the "light" of the situation which is "stimulating" them, influencing what the child has learned in the past, 'changing' it in order to make it fit in (make it relevant to) the present—according to the child's "felt needs," i.e., the child's "sensuous needs" and "sense perception" of the 'moment.' Normal O. Brown wrote: "What we call 'conscience' perpetuates inside of us our bondage to past objects [making us loyal to our parent's and their commands, rules, facts, and truth] now part of ourselves: the super-ego 'unites in itself the influences [our carnal desires (for pleasure) and dissatisfactions (with restraint)] of the present and of the past.'" (Norman O. Brown, Life Against Death: The Psychoanalytical Meaning of History) The "taxonomies" establish the "super-ego," the child's "feelings" of the 'moment' over (and therefore against) the conscience, i.e., the father's/Father's authority. The second "taxonomy" state: "Superego development is conceived as the incorporation of the moral standards of society [requiring 'compromise,' i.e., setting aside the father's/Father's (established) commands, rules, facts, and truth in order to get along with others (including the deviant), i.e., in order to affirm and be affirmed by them]. Therefore the levels of the Taxonomy should describe successive levels of goal setting appropriate to superego development." (David Krathwohl, Benjamin Bloom et al. Taxonomy of Educational Objectives Book 2: Affective Domain) Emphasis added. They simply reflect (propagate) the thinking (ideology) of Karl Marx. "It is not individualism [the child being personally held accountable for his actions (by his father) as a man is personally held accountable for this thoughts and actions (by God, the Heavenly Father)] that fulfills the individual, on the contrary it destroys him. Society [based upon what all children have in common, i.e. their carnal nature, i.e. "human nature," i.e. their love of pleasure and their hate of missing out on the pleasure of the 'moment,' engendering a society based upon children "building relationship" upon their "self interest" of the 'moment,' working together as "one" in the 'moment,' to augment pleasure and attenuate pain, not only for themselves, but for all the children of the world (the meaning of "class consciousness")] is the necessary framework through which freedom [freedom from the father's/Father's authority system] and individuality [with each child being himself, i.e. of nature "Only," i.e. carnal, not having a sense of "guilty" (a guilty conscience) for being "normal," i.e., for removing that which is not "normal," i.e., not "good," i.e., not "of and for" from society, the father and his authority system] are made realities." (Karl Marx in John Lewis, The Life and Teachings of Karl Marx) "The individual accepts the new system of values and beliefs [socialism, globalism, environmentalism, humanism, common-ism, etc.,] by accepting belongingness to [affirmation by] the group." (Kurt Lewin in Kenneth Benne, Human Relations in Curriculum Change) Emphasis added. While the Lord Jesus Christ had a "group" (if you want to call it that) they were all subject to His authority, which was subject to His Heavenly Father's authority. "... every one of us shall give account of himself to God." Romans 14:12

Today, in line with Marx's ideology, "educators" are training their students in the praxis of dialectic 'reasoning,' "encouraging" them to 1) dialogue their opinions to a consensus, 2) put their collective opinion into praxis (into social action)—overcoming the restraints (ideologies) of the past—and 3) create a so called "new" world of 'change,' i.e., of children 'liberating' themselves from parental authority and man 'liberating' himself from God's.

   I learned more about Marxism studying contemporary American education than I did from all the College and University classes I took on Marxism. My formal classes on Marxism covered only Traditional Marxism, i.e., "dialectical materialism," i.e., hard line Marxism, which killed the father (the King) and anyone who supported him outright. What we have now is Transformational Marxism, i.e., "historical materialism"—which added Sigmund Freud, i.e., psychology to the mix, engendering "group psychotherapy," i.e., the dialoguing of opinions to a consensus, using the "group grade" to reveal where along the spectrum of 'change' the student resides at any given moment in any given situation, i.e., identifying where he is on the spectrum, continuum, or scale of adaptability to 'change' in order to more easily seduce, deceive, and manipulate him into becoming "at-one-with," i.e., "of and for" "the group," i.e., the "community, i.e., the collective, i.e., society over and therefore against the father's/Father's authority. "As the Frankfurt School wrestled with how to 'reinvigorate Marx', they 'found the missing link in Freud.'" (Martin Jay, The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, 1923-1950) With everybody's thought controlled by their "feelings" of the 'moment,' we are now a culture of anarchy and revolution, ever 'changing.'
   Karl Marx wrote: "The philosophers have interpreted the world in many different ways [how they think the world "ought" to be, according to commands, rules, facts, and truth which they have 'discovered' and intend to establish as the standard for everybody else to live by], the objective however, is change itself [with children/men being stimulated by and responding to "only that which proceeds from nature itself," i.e., from "sense experience," i.e., from their "sensuous needs" and "sense perception" of the 'moment,' i.e., from their "feelings" of the 'moment' (in the "light" of, i.e., stimulated by and responding to the current situation, according to their carnal nature, i.e., according to their carnal desires and dissatisfactions of the 'moment') which they all have in common with one another—the basis of "common-ism"]." (Karl Marx, Feuerbach Thesis #11) Bracketed added—Karl Marx, MEGA I/3. "'Capital' … is, according to Marx, 'not a thing but a social relation between persons,'" "Eliminate these relations and you abolish the whole of society;" (György Lukács, History & Class Consciousness) By adding "social" to capital, Marx 'changed' the world. It is only in society, according to Marx (and all who reason dialectically) that the individual can find his identity, not in the father's/Father's authority, i.e., in that which alienates him from himself, i.e., his carnal nature and society, i.e., that which is of the world only. By adding "social capital" (your need of "the village" and "the village's" need of you) to "physical capital" (money in the bank, property, and talents) and "mental capital" (education and skills), "human relationship" becomes the 'drive' and the 'purpose' of life. It is not that relationships are not important, they are. It is that they can not come before doing right and not wrong or else the approval of man (not the Lord) directs your steps. Have you heard the word 'change' recently—with everyone concerned about their (and supposedly everybody else's) "feelings" of the 'moment?' 'Change,' i.e., compromise for the sake of initiating and sustaining relationships is the name of the game being played in our homes, streets, neighborhoods, states, nation, and even in the "church" today, negating faith—the intended 'purpose.' Are you a Marxist?
   Do not be deceived, what "seems to be" academics is not. Dialectic 'reasoning' is the same system, pattern, paradigm, or way of feeling, thinking, and acting, and relating with "self," others, and the world, as well as responding to authority as was first put into praxis in the garden in Eden, 'liberating' two "children" from the "Father's authority." "Take heed therefore that the light which is in thee be not darkness." Luke 11:35 "And no marvel; for Satan himself is transformed into an angel of light." 2 Corinthians 11:14 "And this is the condemnation, that light [the true light, the Son of God] is come into the world, and men loved darkness [their "self"] rather than light [doing the Father's will], because their deeds were evil ["of and for self"]." John 3:19 Bracketed added. God has warned us: "My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children." Hosea 4:6
   Dialectic 'reasoning' is all about children (almost everything around us is focused upon children, i.e., pedophilic)—'liberating' them from the father's/Father's authority, with facilitators' of 'change' making them in their image, i.e., questioning, challenging, disobeying, defying authority, i.e., turning them into "children of disobedience." College/University students (you can add high school students, i.e., adolescent age and up as well), addicted to estrogen, testosterone, endorphins, and dopamine (plus the artificial drugs of today) are like "silly women laden with sins, lead away with divers lusts." (2 Timothy 3:1-7) Thinking through their "feelings," i.e., their "lusts" of the 'moment,' they call you unreasonable (irrational) when you refuse to reason from their "feelings," i.e., from their "lusts" of the 'moment' as well, i.e., "You just don't understand." "Your being unreasonable, hateful, etc.," refusing to 'justify' their carnal way. Being seduced, deceived, and manipulated, i.e., taken "captive" by facilitators of 'change,' 'justifying' their carnal thoughts and actions, they are being used to 'create' a "new" world order based upon unrighteousness and abomination, i.e., a "new world order based upon the child's/man's carnal nature, void of parental/Godly restraint. The scriptures warn us of the consequence of such praxis and how we are to respond. "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: For which things’ sake the wrath of God cometh on the children of disobedience: In the which ye also walked some time, when ye lived in them." Colossians 3:5-7 "Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others." "Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience." Ephesians 2:2, 3; 5:6
  Without the law (of God) revealing our deceitful and wicked hearts, i.e., condemning us, we would not know of our sinful nature, i.e., our propensity to disobey the father/Father when his commands and rules get in the way of our pleasure. The Lord Jesus Christ did not negate the law, he fulfilled it, obeying His Heavenly Father in all things commanded, becoming our propitiation, saving us by faith in Him and His Heavenly Father: "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast [exalt his "self"]." Ephesians 2:8, 9 Bracketed added. "O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps." Jeremiah 10:23 "There is a way that seemeth right unto a man, but the end thereof are the ways of death." Proverbs 16:25 "Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD." " Blessed is the man that trusteth in the LORD, and whose hope the LORD is." Jeremiah 17:5, 7
   The 'drive' and 'purpose' of dialectic 'reasoning' (the dialoguing of opinions to a consensus) is to negate the father's/Father's authority in the thoughts and actions of children/men, making "feelings" (their carnal desires, i.e., "lusts," including the desire for affirmation) the 'drive' and the 'purpose' of life. When you make academics (knowledge) subject to dialectic 'reasoning,' i.e., to "self" 'justification, i.e., to the deceitfulness and wickedness of the child's/man's heart, i.e., to the affective domain you make the 'drive' and 'purpose' of academics the 'liberation' of the child/man from the father's/Father's authority—negating the father's/Father's authority in the child's/man's thoughts and actions, thus negating the guilty conscience for questioning, challenging, disobeying, and defying the father/Father and his/His authority. There is no other 'drive' or 'purpose' for its use in academics. We are to instead, "avoid" "oppositions of science falsely so called," i.e., dialectic 'reasoning,' i.e., "so called knowledge," i.e., knowledge which is not (but "seems to be"). 1 Timothy 6:20
   Martin Luther warned us: "... the universities, unless they teach the Holy Scriptures diligently and impress them on the young students, are wide gates to hell." (Luther's Works: Vol. 1, The Christian in Society: p. 207) "The sophists [those using dialectic 'reasoning,' i.e., facilitators of 'change,' i.e., psychotherapists, i.e., Jesuits, making 'reasoning' subject to the student's "feelings" of the 'moment,' i.e., to their affective domain in order to know 'truth,' 'liberating' them (their "self") from the father's/Father's authority], nevertheless, rise proudly up, hold their ears, close their eyes, and turn away their heart just so that they may fill all ears with their human words, and alone may occupy the stage so that no one will bark against their assertion[s]." "Miserable Christians, whose words and faith still depend on the interpretations [opinion] of men and who expect clarification from them! This is frivolous and ungodly. The Scriptures are common to all, and are clear enough in respect to what is necessary for salvation and are also obscure enough for inquiring minds ... let us reject the word of man." (Luther's Works: Vol. 32, Career of the Reformer: II, p.217, 216) Anyone defining (re-defining) the father's/Father's commands, rules, facts, and truth—so that the child/man can "feel" better about his "self" [esteem his "self"] and be less offensive to others—is coming between them and the father'/Father, establishing "self" over and therefore against the father's/Father's authority. "Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care upon him; for he careth for you." 1 Peter 5:6, 7
   Abraham Maslow, sharing how he taught in his University classes (confirming Luther's accusation/condemnation of his type of teaching, dialectic 'reasoning,' i.e., "critical thinking," what in theology would be called "textual criticism"), wrote: "I have found whenever I ran across authoritarian students [those who humble and deny themselves as the Lord Jesus Christ did in order to do His Heavenly Father's will—as Theodor Adorno defined the "authoritarian," i.e., traditional minded student: "Authoritarian submission was conceived of as a very general attitude that would be evoked in relation to a variety of authority figures—parents, older people, leaders, supernatural power, and so forth." "God is conceived more directly after a parental image and thus as a source of support and as a guiding and sometimes punishing authority." (Theodor Adorno, The Authoritarian Personality)] that the best thing for me to do was to break their backs immediately." "The correct thing to do with authoritarians is to take them realistically for the bastards they are and then behave toward them as if they were bastards."(Abraham Maslow, The Journals of Abraham Maslow)
   Welcome to your child's College/University (as well as grade school and high school) "group grade," "team building," "Can't we all just get along?" classroom experience, 'liberating' them (their "self") from your authority as a parent, turning them against you by turning them against the father's/Father's authority system itself. "There are many stories of the conflict and tension that these new practices are producing between parents and children." (David Krathwohl, Benjamin S. Bloom, Taxonomy of Educational Objectives. The Classification of Educational Goals. Handbook 2: Affective Domain, p. 83—"Bloom's Taxonomies" are the foundation for teacher/Professor certification and school/University accreditation, "Christian" included.) When "feelings" become the foundation of life, those who's "feelings" get hurt by the truth, sulking and murmuring (amongst themselves against authority), become vindictive, resulting in, as J. L. Moreno put it, "200 million midgets in control," i.e., the tyranny of the masses. (J. L. Moreno, Who Shall Survive) Is there tyranny (against the father/Father and his/His authority) taking place in your home, "community," "church," the nation? Are you turning (returning) to the Father for the answer (for the solution)? If you are not, there in is the problem.
   In a "nutshell," if that is possible, the process of dialectic 'reasoning' (dialoguing with your "self" and with others your desires and dissatisfactions of the 'moment'—your and their desire for pleasure and dissatisfaction with restraint) is your ability to 'justify' your "self," i.e., to 'justify' your carnal desires (your "self interest") of the 'moment' (along with them) over (and therefore against) the father's/Father's authority (the father's/Father's restraints), negating the guilty conscience for doing wrong, i.e., for sinning in the process—creating a "new" world order of unrighteousness and abomination, where your "feelings," i.e., the carnal desires and dissatisfactions of "the child within" you rules instead of the father/Father, with his commands, rules, facts, and truth (to be accepted as is, by faith, and obeyed), i.e., creating, as Immanuel Kant stated, a world of "lawfulness without law" and "purposiveness without purpose" where the 'drive' of life is your love of pleasure—unrestrained by the law of parents/God, i.e., the father's/Father's authority—"lust," i.e., the law of sin, and the 'purpose' of life is the augmentation of pleasure and the attenuation of pain, where your thoughts and actions—"theory and practice"—are dedicated to doing "good" for your "self" and society ("good sense")—pleasure being the standard for "good" and pain, including the pain of being chastened and/or missing out on pleasure for doing wrong and/or the pain of missing out on pleasure in order to do what is right (according to the parents/God's, i.e., the father's/Father's will) being the standard for "evil." (Immanuel Kant, Critique of Judgment)
   While the earthly father is not perfect, he can be a downright tyrant (or absent), his office is given to him by God to do right and not wrong in, under God. It is the element of faith, according to dialectic 'reasoning,' that is the problem. While the earthly father's rules and facts can be wrong, i.e., 'discovered' by or revealed to the child to be wrong later on in life and rejected, they are accepted by the child at first by faith, initiating and sustaining respect for the father's authority in the child's thoughts and actions, which he carries with him throughout life, expecting the same from his children. The same is true for the Heavenly Father's commands and truth, only in regard to their having to be accepted by faith, they being eternally true, only being rejected by man through his praxis of "self" 'justification,' i.e., dialectic 'reasoning.' "But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him." Hebrews 11:6
   According to those who reason dialectically, while dialectic 'reasoning' negates faith (in God) in man and therefore in society, without it also being applied in the life of the child, i.e., in the child's "education," the child's faith in his parents, i.e., faith in the father and his authority has the potential of initiating and sustaining faith in God and His authority in the child—with the child then, when he grows up, restoring faith in God (the Father's authority) back into society, thus initiating and sustain "Nationalism" AKA Fascism. It is therefore imperative, to those 'reasoning' dialectically, that "educators" be trained in how to identify and then cut off, i.e., negate the cycle of faith, i.e., the child's respect for the father's authority if mankind is to be 'liberated' from Godly restraint, i.e., if "worldly peace and socialist harmony," i.e., globalism, i.e., the "new" world order is to become a reality. "Concerning the changing of circumstances by men, the educator must himself be educated." (Karl Marx, Thesis on Feuerbach # 3) "Once the earthly family is discovered to be the secret of the holy family, the former must itself be annihilated [vernichtet] theoretically and practically." (Karl Marx, Theses On Feuerbach #4)
   Sigmund Freud 'reasoned' the same way: "'It is not really a decisive matter whether one has killed one's father or abstained from the deed,' if the function of the conflict and its consequences are the same [that is, the father, along with his wife, children, and the community no longer recognize his authority in the home]." (Sigmund Freud in Herbert Marcuse, Eros and Civilization) Freud was promoting the 'liberation' of children from the father's/Father's authority so they could praxis incest with their mother and with one another, which required the negation of the father's/Father's authority (patricide) in the life of the children. "... the hatred against patriarchal suppression—a 'barrier to incest,' ... the desire (for the sons) to return to the motherculminates in the rebellion of the exiled sons, the collective killing and devouring of the father, and the establishment of the brother clan," (Herbart Marcuse explaining Freud's historiography in his book, Eros and Civilization: a psychological inquiry into Freud) "Freud noted that patricide and incest are part of man's deepest nature." (Irvin Yalom, The Theory and Practice of Group Psychotherapy) "The basic structure of Freud's thought is committed to dialectics." "His finest insights are incurably 'dialectical.'" (Norman O. Brown, Life Against Death: The Psychoanalytical Meaning of History) The child is 'liberated' from the father's/Father's authority in the praxis of dialogue—revealing his carnal desires of the 'moment' and his dissatisfaction with the father's/Father's restraints, i.e., his resentment toward the father's/Father's authority.
   Georg Hegel established the child over and therefore against the father's/Father's authority. "The child, contrary to appearance, is the absolute, the rationality of the relationship; he is what is enduring and everlasting, the totality which produces itself once again as such [as he 'liberates' his "self" from the father's commands, rules, facts, and truth, i.e., as he becomes as he was before the father's first command, rule, fact, and truth came into his life, i.e., carnal, i.e., of the world only, negating the "guilty conscience" for doing wrong in the process]." (Georg Hegel, System of Ethical Life) Hegel, sounding more like Karl Marx than Karl Marx himself (who was not yet born), then wrote: "On account of the absolute and natural oneness of the husband, the wife, and the child [since the father's authority is no longer recognized in the home and in the community], ... the surplus is not the property of one of them ... all contracts regarding property or service and the like fall away ... the surplus, labour, and property are absolutely common to all, inherently and explicitly," i.e., his property, business, and family, i.e., his wife and children (including himself) are no longer his but from then on belong to the "community." (ibid.)
   Norman O. Brown summed it up best: "Freud and Hegel are, like Marx, compelled to postulate external domination [the father's/Father's authority] and its assertion by force in order to explain repression." "The repression of normal adult sexuality is required only by cultures which are based on patriarchal domination [the father's/Father's authority]." "Adult sexuality, restricted by rules, to maintain family and society, is a clear instance of that subordination of the pleasure-principle [the child's nature, loving pleasure - resenting restraint] to the reality principle [the father's authority, doing right and not wrong according to his standards] which is repression; and therefore leads to neurosis [the child doing the father's/Father's will while wanting to do his own instead, having a guilty conscience when he does his own thing, i.e., when he disobeys]." "According to Freud, the ultimate essence of our being is erotic, and demands activity according to the pleasure-principle [the child's nature]. The foundation on which the man of the future will be built is already there, in the repressed unconscious [in the child's nature, i.e., in his desire for the pleasures of the 'moment' and his dissatisfaction with restraint, i.e., the father's/Father's authority]; the foundation has to be recovered [through dialogue, i.e., by putting theory (opinion) into practice, i.e., into social action (praxis)]." "In the words of Thoreau: 'We need pray for no higher heaven than the pure senses can furnish, a purely sensuous life. Our present senses are but rudiments of what they are destined to become.'" "To experience Freud is to partake a second time of the forbidden fruit;" (Norman O. Brown, Life Against Death: The Psychoanalytical Meaning of History)
   The gospel is all about a Son's faith in His Heavenly Father, i.e., accepting His authority, i.e., obeying Him in all things commanded. All of philosophy, psychology, sociology, etc., is about 'liberating' the son, i.e., the child from having faith in the father, i.e., rejecting the father's authority, i.e., questioning, challenging, and disobeying him in all things commanded, so that he can be "of and for self," i.e., "of and for" the world only, instead. In essence the gospel message is Jesus Christ, the only begotten, obedient son of God, saying I want you to meet my Father. I want you to know my Father's (and my) love for you. All other love is vain ("self" seeking). When children 'liberate' their "self" from the father's/Father's authority, they replace the father's/Father's love for them with the "self" seeking love of the facilitator of 'change.'
   Psychotherapy is based upon the same dialectic procedure, 'liberating' the child from the parent's authority and man from God's. There is no father's/Father's "top-down," "do right and not wrong," "Mine. Not yours." authority in dialogue, i.e., in how you "feel" and what you "think" in the 'moment,' i.e., in your opinion—where "self" ("of and for self") has taken the father's/Father's position, i.e. where love of "self" and the world has taken the place of "the love of the Father." The dialoguing of opinions only allows the facilitator of 'change,' i.e., the psychotherapist to displace (usurp) the father's/Father's position in the feelings, thoughts, and actions of the children, with the children, i.e. "the group" affirming him, i.e., their "self." All conflicts (controversies) from then on are caused by the father's/Father's authority reappearing in the child's thoughts and actions, requiring the dialoguing of opinions to a consensus in order the restore the "'change' agent's," i.e., the psychotherapist's "authority" over the children, with their affirmation of him—themselves in him and him in themselves—making him/themselves "God" in their own eyes. Carl Rogers, explaining psychotherapy, wrote: "Prior to therapy the person is prone to ask himself, 'What would my parents want me to do?' During the process of therapy [dialogue] the individual comes to ask himself, 'What does it mean to me?'" (Carl Rogers, on becoming a person: A Therapist's View of Psychotherapy) "Group psychotherapy" is about 'changing' the "He," i.e., the father/Father in the child to the "Me," i.e., the "self" in the child, to the "We," i.e., "the group" in the child. Our current "Make me feel 'good' or I won't listen to you," or rather (being "positive") "Make me feel 'good' and I will listen to you" generation, using dialectic 'reasoning' to 'justify' themselves, can be summed up in this way: "There is no fear of God before their eyes." Romans 3:18
   Psychology, based upon the carnal nature of the child/man, i.e., "human nature," i.e., ego ("of and for self") is antithetical to the Word of God, i.e., is hostile toward the child/man doing the father's/Father's will. A socialists (a so called socio-centric person) is in actuality an egocentric person affirming and being affirmed by those of like mind. Thinking that everybody else should affirm him, i.e., them as well, he reacts with indifference or hostility toward anyone who questions and/or challenges, i.e., "judges" him, i.e., them as being wrong. Doing right and not wrong (the father/Father) is now replaced with affirmation (the group). When you make "feelings" (affirmation) your foundation for right and wrong, the chastening of the father/Father can only be perceived as his/His rejection of you, when in actuality he/He, loving you, is only rejecting your flesh, i.e., your carnal impulses and urges of the 'moment,' i.e., that which is of the world, and not you, that you might learn to restrain (humble, deny, control, discipline) your "self," doing what is right and not wrong in the future instead.
   The "new" world order is the praxis of Genesis 3:1-6, i.e., "self" 'justification,' negating Hebrews 12:5-11, i.e., the father's/Father's "top-down." "do right and not wrong." "Mine. Not yours." authority in the child's/man's feelings, thoughts, and actions as well as in his relationship with himself and with others, negating Romans 7:14-25, i.e., the guilty conscience for doing wrong, i.e., for sinning, so that he can sin with impunity. Take a look around you. What is happing in/to the world around you is not happening by accident.
   The major issue you face today is not economic, environmental, or social (as those of dialectic 'reasoning,' i.e., facilitators of 'change,' i.e., "group psychotherapist" would like you to believe, seducing you into following them for the answer), but your heart, i.e., sin. "The heart is deceitful above all things, and desperately wicked: who can know it?" Jeremiah 17:9 When you 'justifies' yourself, i.e., your heart(s desires, i.e., your "lust of the flesh and eyes") before others, thus engendering "the pride of life," you blind yourself to the consequences of your carnal thoughts and carnal actions ("theory and practice")—God's judgment upon you, i.e., damnation. "Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished." Proverbs 16:5
   "And through covetousness [your carnal desires of the 'moment,' i.e., your "self interest"] shall they [facilitators of 'change,' i.e., psychotherapists] with feigned words [using generalized words, i.e., "plastic words" (Greek), saying one thing while meaning another] make merchandise of you [turn you into "human resource" to be used for their own pleasure, i.e., gain]: whose judgment now of a long time lingereth not, and their damnation slumbereth not." 2 Peter 2:3 Bracketed added. Through your "covetousness," i.e., your "self interest" of the 'moment' you are seduced. With "feigned words" ["I (We) care about you."] you are deceived. Thus, with the art-craft (witchcraft) of the facilitator of 'change,' i.e., the group psychotherapist you are seduced, deceived, and manipulated into "merchandise," i.e., "human resource," to be used for his own pleasure and gain—taking that which was created by God (for God) and using it for himself, getting you to treat (use) others (seducing, deceiving, and manipulating them) in the same way, casting them aside as some useless toy if they do not give you/him pleasure, refuse to give you/him pleasure, or no longer give you/him pleasure, being untrustworthy in the end—as the wedding vows could now read "For better or for worse, or until something better comes along."
   The "new" world order has only one 'purpose,' 'redeeming' the child/man (and therefore society) from the father's/Father's authority, 'reconciling' him to the world, to be "himself" again, as he was before the father's/Father's first command, rule, fact, and truth (to be accepted by faith and obeyed) came into his life, engendering "repression," alienation," and "neurosis"—according to those who merge Karl Marx (society, i.e., our desire for the pleasure which comes from the approval, i.e., affirmation of others) and Sigmund Freud (the individual, i.e., our desire for the pleasures which the world stimulates), i.e., "group psychotherapists," i.e., facilitators of 'change,' i.e., Transformational Marxists, i.e., those who, by praxis, are antithetical to God, the Father, loving all that is of the world only, instead (some, saying they love the Lord, in praxis—refusing to die to themselves, i.e., humble themselves before God—refusing to do the Father's will, taking that which is the Lord's, using it for themselves, i.e., for their pleasure and gain instead). There is no inheritance or posterity in the process of 'change,' only, like a beast, living for the pleasures of the 'moment,' i.e., loving that which is of the world, hating the father's/Father's restraint, consuming all it sees, like an avalanche, which is a bunch of snowflakes, in consensus, traveling in the same direction, removing all that gets in its way.
  The following (presented, at first and periodically later on, in German paragraph sentence form, i.e., sentences which are like paragraphs—requiring some concentration, i.e., "thinking it through," with the material getting easier to understand as you read on [I really do not want to chase you away, knowing you will be greatly rewarded once you get through it—concentrate on the first few paragraphs and the rest—being reworded differently with new information added—will become easier to understand]) explains the process that is being used today to manipulate you, i.e., to 'change' you without you even knowing it, i.e., the dialectic process, i.e., the process of "self" 'justification,' i.e., the dialoguing of opinions (dialogue requires you and others to set aside your and their commands, rules, facts, and truth for the 'moment' in order for you and them to get in touch with their and your 'feelings,' i.e., opinion of the 'moment' while discussion requires you and them to set aside your and their 'feelings,' i.e., opinion of the 'moment' in order for you and them to hear and attempt to understand their and your commands, rules, facts, and truth) to a consensusthe same process being used by the UN, Communist China, as well as by all other socialist governments (including, increasingly ours) to "solve" personal, family, local, national, international, social, economic, and environmental "crises." It exposes the process of seduction, deception, and manipulation that is being deliberately used on you (and your children, spouse, friends, neighbors, leaders, minister, etc.,) in order to make you (and them) a part of a so called "new" world order—the praxis of replacing the preaching and teaching of facts and truth, and discussion (in order to clarify any misunderstanding—at the parent's, teacher's, bosses', God's discretion), engendering faith in and obedience to the father/Father and respect toward his "top-down," "right-wrong," "Mine. Not yours" authority, i.e., engendering individualism, under God, i.e., accountability to the Father (for your thoughts and actions) and a guilty conscience for doing wrong (or, according to Georg Hegel, for doing things "badly"—what he wanted all to be "indifferent to," advocating that man is not bad, evil, or wicked by nature, just misinformed and/or uneducated, needing affirmation when he does things right, i.e., when he is in harmony with nature), i.e., for sinning (getting back to subject, where the preaching, teaching, and discussion [at one's discretion] of commands, rules, facts, and truth to be accepted as is [by faith] and obeyed must take place, with a guilty conscience for doing wrong, proceeding from the father, i.e., the head of the home, if limited, representative, majority vote government is to work, i.e., if "unalienable rights" is to have any meaning), with the dialoguing of opinions to a consensus (the children/people sharing their "feelings," i.e., their carnal desires and dissatisfactions of the 'moment,' i.e., their opinion of the 'moment'—identifying with what they all have in common with one another and uniting upon it, coming to a consensus, i.e., to a "feeling" of "oneness"), engendering a sense of "equality," i.e., 'creating' a "new" world order based upon "self interest" and "human relationship" only, instead—being put into social action, i.e., the praxis of Genesis 3:1-6 (dialectic 'reasoning,' i.e., "self" 'justification'"self" loves pleasure, i.e., the pleasure of the 'moment' and therefore when we 'justify' the pleasure of the 'moment' we 'justify' our "self" and when we 'justify' our "self" we 'justify' the pleasure of the 'moment,' making our love of pleasure "just," i.e., "good," i.e., "right" in our own eyes, thereby making our "self" God, i.e., "righteous" in our own eyes, making those who prevent, i.e., who inhibit or block us from enjoying it, "evil," 'justifying' our hatred toward them and their restraint, making their removal, i.e., negation "just," i.e., "good," i.e., "right" in our own eyes—when done in a group setting, i.e., the social act or praxis of "self-other" 'justification,' all children/mankind collectively become god, i.e., "community," "society," with god 'discovering' himself as he 'liberates' himself from individualism, i.e., from isolationism, as everyone, in consensus, comes "out of the closet," i.e., 'liberates' themselves out from under the father's/Father's authority so they can be "of and for" the world only, i.e., sin with impunity in a world of unrighteousness and abomination [the "ology's" of man, i.e., psychology, sociology, anthropology, etc., define the soul of man as being subject to the flesh and the world, which stimulates it, and for which it responds, i.e., "sense experience" based upon man's "sensuous needs" and "sense perception" of the 'moment,' i.e., 'driven' by man's desire for pleasure and resentment toward pain, including the pain which comes with restraint, i.e., missing out on the pleasures of the 'moment,' making the 'purpose' of life the augmentation of pleasure and the attenuation, i.e., negation of pain, while the soul of man is actually subject to God, who created it, making it subject to doing right and not wrong according to the Father's will, as well as making it eternal, requiring faith in and obedience toward God in order to inherit eternal life and not be cast into eternal death—after all, one of Sigmund Freud's mythological heroes was Orpheus, a man who made love to young boys, actualizing himself in "innocence," in pleasure, without unnatural, i.e., Godly restraints getting in the way, Narcissus being the other, loving his "self," reflected in nature]), negating Hebrews 12:5-11 (the father's/Father's "top-down," "right-wrong," "Mine. Not yours" authority system), thus negating Romans 7:14-25 (the guilty conscience for doing wrong, i.e., for sinning) so that children can be "of and for human nature," i.e., "of and for self" only, i.e., so that man can sin with impunity (at least in their thoughts and actions of the 'moment'), with the facilitator of 'change' (the psychotherapist), i.e., the 'liberator' of children/mankind from the father's/Father's authority in control, seducing, deceiving, and manipulation all who come under his influence—for the "common-ist/social-ist good" of all "the people," i.e., for the "community," i.e., for "society," i.e., for himself.

nbsp;   Without the facilitator of 'change,' i.e., the psychotherapist (initiating and sustaining the dialoguing of opinions to a consensus for the sake of group, community, regional, international, i.e., social-ist, global-ist, world-ly unity) coming between the father/Father and the children/man, 'liberating' the children's/man's "feelings/thoughts" from the father's/Father's restraints, thereby 'liberating' the child/man from having the guilty conscience for doing wrong, negating the father's/Father's authority in the feelings, thoughts, and actions of the child/man as well as in how he relates with himself and others—transcending (circumventing) family, local, county, state, national control, as well as borders, boundaries, jurisdictions, sovereignty, culture, customs, traditions, standards, restraints, promises (of the "past"), i.e., working to negate "physical and verbal intimidation" (reproving, correcting, rebuking, chastening for disobedience or casting out for disrespecting authority), "separatism" ("in the world but not of it," fellowshipping with those of common faith only), "religious extremism" (willing to die, doing right and not wrong, refusing to compromise "no matter what"), i.e., parochialism, fundamentalism (all descriptive of the authority of God over man and/or the authority of the father over the child in the eyes of the carnal, rebellious man/child)the process of 'change' will not work. While people might change location, move in order to get out from under their parent's, government's, etc., authority, i.e., leaving the area they were born and raised in, they still tend to retain the "top-down," "right-wrong," "Mine, Not yours" way of thinking and acting their parents had, wherever they go. The process of 'change' (capacity, bilateral, economic, peace, mutual cooperation, i.e., mutual complementarity, i.e., consensus process or whatever you want to call it) is to negate the father's/Father's "top-down," "right-wrong," "Mine. Not yours" way of thinking and acting in the individual as well as in society (through the use of dialogue, i.e., the carnal way of the facilitator of 'change,' i.e., the children of disobedience). While the Lord comes between (divides) the father and the child, he does so (through preaching, i.e., the way of the Father, requiring faith leading to obedience) in order to establish His Heavenly Father (the Father's authority) over the father, mother, mother in law, sons, daughters, daughters in law, etc.,., replacing the earthly father's propensity to approach pleasure with His Heavenly Father's desire that all participate in His holiness.
   Georg Hegel did not recognize the America of his day (1830') as being a true nation. According to him, despite children growing up, leaving home, going west to get away from their parent's authority (and autocratic government) they still carried west with them the same "authoritarian" process of their parents. Not until American's could no longer go "west," i.e., escape, but instead, (being pressed together into cities) had to 'compromise' their parent's way of thinking, i.e., "right-wrong," "top-down" thinking, in order to get along, would America become a true nation in his eyes. The process is not successful until no one can escape. "Concerning politics in North America the need of a firm cohesion is not yet present..." "For a state [society (Marx)] to become a state [society (Marx)] it is necessary that the citizen cannot continually think of emigrating, but that the class of cultivators, no longer able to push to the outside, presses upon itself and is gathered into cities and urban professions ["it takes a 'village'"]. ... for a real state and a real government only develop when there is a difference of classes, when riches and poverty become very large and a situation arises where a great number of people can no longer satisfy its needs in the accustomed way." "But America does not yet approach this tension . . ." (Hegel in Carl Friedrich, The Philosophy of Hegel) We have arrived, the middle-class structure, with the father's authority in the home engendering private property, business, convictions near non-existent.
   While the "monotheistic" religions all have one God, only the Christian faith, i.e., the gospel declares the only begotten Son of God, Jesus Christ as being our true and only savior—who obeyed His Heavenly Father in all things commanded, requiring all who follow him to do the same, i.e., to deny themselves, endure the rejection of men, and follow Him, doing His Heavenly Father's will. "Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise." "I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me." "For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak." John 5:19, 30; 12:47-50 "And he [Jesus] said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me." Luke 9:23 "For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother." "And call no man your father upon the earth: for one is your Father, which is in heaven." "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven." Matthew 23:9, 7:21, 12:50 "My kingdom is not of this world:" John 18:36 "is preached," "cometh not with observation:" "is within you." Luke 16:16; 17:20, 21
   The use of the sword to advance the kingdom of God is not of the Lord, but of men (the carnal mind, i.e., "self interest" of men) only. "For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;" 2 Corinthians 10:3-5 In the Lord's obedience to His Heavenly Father in all things commanded, we know the Father by knowing him. " I and my Father are one." "he that hath seen me hath seen the Father" "Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me." "He that hateth me hateth my Father also." John 10:30; 14:9, 6; 15:23 "and truly our fellowship is with the Father, and with his Son Jesus Christ." 1 John 1:3 Limited, representative, majority vote government allows (uses the sword to protect the right of) the individual to have "freedom of the conscience," allowing the father to have "top-down," "right-wrong," "Mine. Not yours" authority over his home, property, and business, under God. Government can not make a man "righteous" ("good"), even when it allows (encourages) him to do "good" things for others—from which socialism is derived.
   Those hating the Lord Jesus Christ, i.e., hating the Father's authority, i.e., those initiating and sustaining the way of dialectic 'reasoning,' i.e., "self" 'justification," i.e., the way of darkness (dialogue), know that what they are doing will bring judgment from God (the wrath of God) upon them, as well as upon all those who follow them in their evil ways, as the Transformational Marxist, Jürgen Habermas wrote: "If the 'restoring of life' of the world is to be conceived in terms of the Christian revelation, then Marx must collapse into a bottomless abyss." (Jürgen Habermas, Theory and Practice) "Because that, when they knew God [the creation bearing witness of Him, i.e., of His power and greatness, along with man's ability to be in awe (aware) of it, i.e., in awe (aware) of His works and therefore in awe (aware) of Him], they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools," "And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;" "Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them." Romans 1:21, 22, 28, 32 Bracketed information added.
   According to those of dialectic 'reasoning,' the antithesis (conflict and tension) between the father/Father, i.e., preaching, teaching, and discussing (at his discretion) his/His commands, rules, facts, and truth to be accepted by the children as is, by faith and obeyed, and the children, dialoguing with themselves their desire for the pleasures of the 'moment' (that which is of the world only) and their resentment toward restraint (the father's/Father's authority), can only be overcome (negated) when the father/Father abdicates his/His office of authority (his "top-down," right-wrong, "Mine. Not yours" way of thinking and acting) and becomes as a child himself again, dialoguing with the children his desire for the pleasures of the 'moment' and his dissatisfaction with restraint, with the children doing the same with him—without any fear of reprimand—thereby 'creating' synthesis (consensus), i.e., "peace and affirmation," i.e., "worldly peace" and "socialist harmony." If the father will not (refuses to) abdicate his "top-down," "right-wrong," "Mine. Not yours" authority system (and/or those who hold to his way of thinking and acting) in "the group" consensus meeting, then he is (they are) quarantined (labeled) as being psychological (as not being a "team player" or as being a "resister of 'change,'" "negative," divisive, i.e., the source of division and controversy, hateful, anti-social-ist, phobic, irrational, etc.), needing counseling ("group psychotherapy") in order to become "healthy"—what the so called "Health Care Package" was/is all about—which is the same process (counseling method—dialoguing opinions to a consensus) being used in Communist China (as well as in most if not all Asian, European, African, etc., countries) today in order to resolve personal-social-international conflicts (from the home to the top branches of government, as well as between nations) transforming them into "one."
   The dialectic agenda is to remove the father/Father in the child, i.e., the child having faith in his father, i.e., teaching his father's/Father's facts and truth to be accepted as is, by faith, and preaching his/His commands and rules to be obeyed, as given, thereby having in himself (and creating in others) a guilty conscience for doing wrong, by getting the child to set aside (suspend) for the 'moment (abdicate) the preaching of his father's commands and rules (to be obeyed as given) and the teaching his father's facts and truth (to be accepted as is, by faith) and dialogue with the other children instead, i.e., 'liberating' the child in him, i.e., his desire for pleasure and resentment toward restraint, i.e., his resentment toward the father's/Father's commands and rules, 'liberating his "self" from the father's/Father's authority system, thus 'liberating' the other children from his father's/Father's authority system, i.e., 'liberating' them from having a guilty conscience for doing wrong, as well. It is not enough for the child to feel and think about (be in favor of) the process of 'change' alone, he must also do it, i.e., experience it for himself, i.e., willingly participate in it, i.e., the process of 'change' as well—in order (as in "new" world order) for it to become his "new" way of feeling, thinking, and acting, 'changing' the way he relates with himself, others, and the world, as well as how he responds toward those who are still subject to (holding on to, i.e. having faith in) the father/Father, i.e., who continue to initiate and sustain the father/Father's authority system wherever they go.
   The so called "shift" in communication, from the preaching and teaching of commands, rules, facts and truth to be accepted as is, by faith, to the dialoguing of opinions, i.e., "feelings"—to a consensus, i.e., to a "feeling" of "oneness" does the trick. You are persuaded (and persuade others) through the preaching and teaching of facts and truth, using discussion (at your discretion) to clear up any misunderstanding. You are manipulated (and manipulate others) through the dialoguing of opinions, with the situation or the environment of the 'moment' (along with those manipulating it) influencing your "feelings" of the 'moment'—from which you make your decision. Discussion is concern about doing right and not wrong (facts based), dialogue about augmenting pleasure and attenuating pain (feelings based). Discussing "personal-social issues" is, in essence, dialogue, i.e., concern about your and others "feelings." After all, it is common-ism—our "feelings" of the 'moment, i.e., our love of pleasure and hate of restraint (hate of the father's/Father's authority)—that which we all have in common, that 'justifies' the praxis of Communism, now transformed via "group psychotherapy" (the dialoguing of opinions to a consensus) into democratization, conscietization, habitualization, self actualization, etc., engendering Globalism, i.e., the "new" world order. "The consequences of family democratization [the children no longer having a guilty conscience, i.e., fear of judgment for doing wrong, i.e., for disobeying, i.e., for sinning since they are 'liberated' from the restraints of parental authority] take a long time to make themselves felt—but it would be difficult to reverse the process once begun. … once the parent can in any way imagine his own ["top-down," "right-wrong," "Mine. Not yours"] orientation to be a possible liability to the child in the world approaching the authoritarian family is moribund, regardless of whatever countermeasures may be taken.". (Warren Bennis, The Temporary Society) Since, according to the Transformational Marxist, Theodor Adorno (who's ideology, i.e., "Weltanschauung" contemporary education is based) "God is conceived more directly after a parental image and thus as a source of support and as a guiding and sometimes punishing authority," "social environmental forces [must be used in order] to change the parent's behavior toward the child," 'liberating' the child (and society) from the father's/Father's authority system and a guilty conscience for doing wrong, i.e., for disobeying, i.e., for sinning. (Theodor Adorno, The Authoritarian Personality)
   According to dialectic 'reasoning' the child "creates" the parents "top-down," "right-wrong," "Mine. Not yours" authority system (the "old" world order way of thinking and acting) when he obeys his parents commands, rules, facts, and truth without questioning and challenging them when they do not make sense to him in the 'moment,' i.e., when they are unreasonable (do not agree with or are not understandable to the child according to the child's "feelings," i.e., carnal desires of the 'moment'). Karl Marx explained it this way: "The life which he has given to the object sets itself against him as an alien and hostile force." (Karl Marx, MEGA I/3) In other words: The authority the child has given to the parent (by obeying his commands and rules as given and accepting his facts and truth as is by faith) allows the parent to create a world for the child that is "alien and hostile" to the child's carnal nature, i.e., to that which is of the world (of nature) only, "repressing" the child, "alienating" him from himself, others, and the world, creating "neurosis" (Freud), with him doing one thing (doing the father's/Father's will) while desiring to do another (doing his will) instead.
   It is not that feelings are not important (they are important—for example: the parent's love for the child, the child's love for the parents, the pleasure which comes from doing things right, the guilty conscience for doing wrong, i.e., for disobeying, i.e., for sinning, the pain which comes with chastisement, the contrition which leading to repentance, and the peace and joy which comes with forgiveness), but when feelings (our carnal desires and dissatisfactions of the 'moment') become the standard for right and wrong (with pleasure, i.e., the carnal desire of the 'moment' being right, which includes the pleasure which comes from the approval of men, i.e., affirmation, and pain, which includes chastisement, i.e., correction, reproof, rebuke—bringing children/men under conviction for doing wrong, i.e., for sinning and repenting—being wrong [which 'changes' the conscience into a so called "super-ego," i.e., which is influenced by the child's feelings of the 'moment,' searing the conscience) truth is sacrificed on the alter of children's/men's opinions, i.e., "self" 'justification,' resulting in children/men living for and 'justifying' the pleasures (desires) of the 'moment' over and therefore against humbling themselves and doing the father's/Father's will, resulting in children/men seeking the approval (affirmation) of children/men, 'justifying' their carnal nature (desires and dissatisfactions of the 'moment') only, instead. The Word of God makes it clear for the believer. The Apostle Paul wrote: "For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ." Galatians 1:10
   When you establish right and wrong, i.e., facts and truth upon your "feelings" (opinion) of the 'moment,' you become a servant of, i.e., a slave to those who make a living seducing, deceiving, and manipulating men for their own pleasure, i.e., for their own gain. By simply 'changing' the classroom (workplace, decision or policy making) environment away from the preaching, teaching, and discussing (at the parent's, teacher's, bosses,' etc., discretion) of commands, rules, facts, and truth toward the dialoguing of opinions, i.e.., to your and others "feelings" of the 'moment' (to a consensus, i.e., for the sake of unity, i.e., in order to build relationship, i.e., community [common-unity]) you automatically become a "sitting duck" for seduction, deception, and manipulation, with the facilitator of 'change' turning you into "human resource" (like "natural resource") to be used for his own personal pleasure and gain (What is on the menu? You. Anyone like duck?).
  As the "great" facilitator of 'change,' i.e., psychotherapist, i.e., seducer, deceiver, manipulator Carl Rogers stated it: "We know how to change the opinions of an individual in a selected direction, without his ever becoming aware of the stimuli which changed his opinion." "We know how to influence the ... behavior of individuals by setting up conditions which provide satisfaction for needs of which they are unconscious, but which we have been able to determine." "If we have the power or authority to establish the necessary conditions, the predicted behaviors [our potential ability to influence or control the behavior of groups] will follow." "We can choose to use our growing knowledge to enslave people in ways never dreamed of before, depersonalizing them, controlling them by means so carefully selected that they will perhaps never be aware of their loss of personhood." "'Now that we know how positive reinforcement works [dialoguing opinions to a consensus, i.e., dialoguing our feelings (our carnal desires of the 'moment') to a feeling of oneness ('discovering' through dialogue the common carnal desires that we can all agree on, thereby affirming ourselves, and working together, as one, in fulfilling them, we establish our carnal desires of the 'moment,' i.e., ourselves over and therefore against the father's/Father's authority, i.e., his/His restraints)], and why negative doesn't' [the father's/Father's authority to 1) give us commands and rules which go counter to and therefore restrain our carnal desires of the 'moment,' 2) reward us or bless us when we do what is right and obey, 3) chasten us when we do wrong and disobey, and 4) cast out those who disrespect i.e. who question and/or challenge his/His authority, i.e., who reject his/His restraints]... 'we can be more deliberate and hence more successful in our cultural design. We can achieve a sort of control under which the controlled [the manipulated] though they are following a code much more scrupulously [more government regulations and oversight (sight based management)] than was ever the case under the old system, nevertheless feel free. They are doing what they want to do, not what they are forced to do. That's the source of the tremendous power of positive reinforcement—there's no restrain and no revolt. By a careful design, we control not the final behavior, but the inclination to behavior—the motives, the desires, the wishes. The curious thing is that in that case the question of freedom never arises." (Carl Rogers, on becoming a person: A Therapist View of Psychotherapy) Emphasis in original. God has warned us of such praxis. Psychology is based upon, i.e., 'justifies' the deceitfulness and wickedness of man's heart—why man so readily identifies with it and embraces it, being full of it, i.e., "self"—loving the pleasures of the 'moment,' hating restraint (and the restrainer) when it (he) gets in the way.
   "Liberate" the child/man from the father's/Father's authority, i.e., from his/His commands, rules, facts, and truth, chastening for doing wrong or disobeying, and casting out for disrespecting, i.e., questioning and challenging his authority and the child/man is "free" to be himself, of the world only (chart). "For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world." 1 John 2:16 What is "positive" to those of dialectic 'reasoning,' i.e., to the psychotherapist, i.e., to the facilitator of 'change,' i.e., to "the children of disobedience," i.e., to the manipulator of children/men is "the lust of the flesh, and the lust of the eyes, and the pride of life," i.e., "all that is of the world." What is "negative" is the father/Father and his/His authority—to restrain.
   Rogers wrote: "In psychology, Freud and his followers have presented convincing arguments that the id, man's basic and unconscious nature, is primarily made up of instincts which would, if permitted expression, result in incest, murder, and other crimes." "The whole problem of therapy, as seen by this group [which includes Rogers himself], is how to hold these untamed forces in check in a wholesome and constructive manner, rather than in the costly fashion of the neurotic [the child/man/society being "neurotic," i.e., doing the father's/Father's will while wanting to do his/its will, i.e., be himself/itself instead]." (Carl Rogers, on becoming a person: A Therapist View of Psychotherapy) Abraham Maslow explained Roger's "wholesome and constructive manner" in his Journals: "So it looks as if nudism is the first step toward ultimate free-animality-humanness. It's the easiest to take. Must encourage it. Yet nakedness is absolutely right. So is the attack on antieroticism, the Christian & Jewish foundations. Must move in the direction of the Reichian orgasm. I certainly enjoy nudism as at Esalen & have no trouble with it. And I certainly think sex is wonderful, even sacred. And I approve in principle of the advancement of knowledge & experimentation with anything." "This movement can be dignified and Apollonian ... I must put as much of this as is possible & usable in my education book, & more & more in succeeding writings." "I have found whenever I ran across authoritarian students [those who humble and deny themselves, doing the father's/Father's will instead] that the best thing for me to do was to break their backs immediately." "The correct thing to do with authoritarians is to take them realistically for the bastards they are and then behave toward them as if they were bastards."(Abraham Maslow, The Journals of Abraham Maslow) Welcome to your child's college (as well as grade school and high school) "group grade," "team building" classroom experience today.
   By simply asking "the group" to be "positive" (to dialogue their opinions—to share with one another their desire for pleasure and their dissatisfaction with the father's/Father's authority, i.e., his/His restraints which "repress" them, i.e., his/His commands, rules, facts, and truth which "alienate" them from one another—which everyone in the group can readily identify with and unite upon to a "feeling" of "oneness," i.e., to a consensus) and not be "negative" (insisting upon presenting and defending, i.e., initiating and sustaining the father's/Father's position, i.e., authority, i.e., doing right and not wrong according to the father's/Father's commands, rules, facts, and truth, i.e., preaching the father's/Father's commands and rules to be obeyed without question and teaching his/His facts and truth to be accepted as is, i.e., by faith, sustaining his/His right-wrong way of thinking, i.e., his/His "prejudiced," "judgmental," "parochial" traditions, which not only prevents, i.e., blocks or inhibits them from being themselves but also prevents others from being at-one-with them as well, dividing the children/mankind from one another, causing conflict and tension in the world) the psychotherapist (the facilitator of 'change,' i.e., the manipulator) has won the day, negating (respect for) the father's/Father's authority, 'liberating' the children (now "children of disobedience") from having a guilty conscience for doing wrong, i.e., for disobeying the father/Father and questioning and challenging and his/His authority, i.e., for sinning, doing what they want to do, when and where they want to do it instead, guaranteeing his desired outcome not only in the outcome of the meeting (effecting how policy is established, i.e., upon "the group's" "feelings" of the 'moment,' resulting in consensus instead of upon established commands, rules, facts, and truth of the "past"—requiring majority vote, leaving the guilty conscience for doing wrong, i.e., for disobeying the father/Father, i.e., "private convictions," local control in place), but also in the participants own feelings, thoughts, and actions, and in their relationship with themselves, others, the world, and their father—questioning and challenging the father's/Father's authority—replacing the "old" world order, with its respect for the father's/Father's authority and the guilty conscience for doing wrong, with the children learning to humble, deny, control, and discipline themselves, doing the father's/Father's will, with a "new" world order based upon the children's "feelings" (desires) of the 'moment' (the bases of the so called "super-ego"), esteeming themselves, with the facilitator of 'change,' i.e., the "group psychotherapist," i.e., the seducer, deceiver, and manipulator in control of them instead. All the seducer, deceiver, and manipulator of children/mankind, i.e., the facilitator of 'change,' i.e., the group psychotherapist has to do is ask them to be "positive" (for their opinion) and not "negative" (for what is right/not wrong and what is wrong/not right, i.e., for their father's/Father's position which they accept as their own) and he owns them and their inheritance (without them even knowing it). Faith in the father/Father must come before (lead to) obedience, otherwise, if obedience comes first (or does not follow), there is no true "love of the father/Father" in the child, only "repression" (within) and "alienation" (without) since the child can not have (get) "his way." Being "positive" simply 'justifies' the child's hatred toward restraint, releasing the beast (the Karl Marx) within him, 'justifying' his striking out against (verbally and/or physically) or walking past (ignoring the commands of) the restrainer when he tries to restrain him again. The Lord's win-win is 'redeeming' you from the Father's judgment upon you for your sins, 'reconciling' you to the Father, imputing his righteousness to you by your faith in him, that you might inherit eternal life. The world's win-win is "redeeming" you from the Father's authority, "reconciling" you to your "self" and the world, that you might enjoy the pleasure of this life only, resulting in you dying in your sins, receiving eternal death.
   The dark side of pleasure, is hate or indifference to those in pain. By simply 'justifying' his "self," i.e., being "positive" the child/man establishes his "self" (his "self interest," i.e., "What can I get out of this situation for my 'self'," i.e., his love of pleasure) over and therefore against the father's/Father's authority (restraint). Without even knowing it, the child/man, by 'liberating' his "self" from the father's/Father's "top-down" authority (becoming "positive"), 'liberates' his resentment, i.e., his hatred toward the father's/Father's "top-down" authority ("restraint," i.e., "negativity"), especially when he does it with group approval (affirmation), 'changing' his paradigm, i.e., 'changing' his way of thinking and acting as well as his way of relating with others (rejecting negativity , "turning on" those who continue to hold onto the father's/Father's commands, rules, facts, and truth, i.e., the father's/Father's authority in the group setting, pressuring them to 'change,' i.e., concede to the group—"feelings"—thus initiating and sustaining group unanimity). The key element being, the group must be established upon opinion, i.e., "feelings" rather than upon any one person's position (correlated, by those of dialectic 'reasoning'—having rejected the authority of God—to Nationalism AKA Fascism)—which would sustain the father's/Father's "top-down" authority (the one) over and therefore against the group (the many).
   By being 'changed' in the group setting, the individual makes the group his source of identity rather than the one, i.e., the father/Father. "It is usually easier to change individuals formed into a group than to change any one of them separately." "The individual accepts the new system of values and beliefs [basing values and belief upon his "feelings" of the 'moment' (the bases of socialism) rather than upon the father's/Fathers commands, rules, facts and truth (the basis of individualism, under God)] by accepting belongingness to the group." (Kurt Lewin in Kenneth Benne, Human Relations in Curriculum Change) "... the group to which an individual belongs is the ground for his perceptions, his feelings, and his actions" (Kurt Lewin, Resolving social conflicts: Selected papers on group dynamics) "Kurt Lewin emphasized that the child takes on the characteristic behavior of the group in which he is placed. . . . he reflects the behavior patterns which are set by the adult leader of the group." (Wilbur Brookover, A Sociology of Education) "One of the most fascinating aspects of group therapy is that everyone is born again, born together in the group." (Irvin D. Yalom, Theory and Practice and Group Psychotherapy)
   What seems to work in the beginning, everyone working together to satisfy the collective "self interest" of the group, breaks down as differences, i.e., effort of work-lack thereof, morality-immortality, and competence-incompetence between individuals becomes manifest, resulting in those working "with and for the group," i.e., as a "team player," who also take pride in and are competent in their work (doing it right and not wrong) developing resentment toward those who do not want to work or "mess" the job up, resulting in the facilitator of 'change' living off of the workers as he restores "relationships" between the workers and non-workers through the use of "group psychotherapy," i.e., "team building," i.e., "relationship building," i.e., dialogue meetings. Socialism/Globalism is built upon the deceitful and wicked heart of man. Only after you board its train and it gets rolling down the tracks do you realize it has no brakes—and you can not get off. When the deceitful and wicked heart of man is 'liberated' from the restraints of God, i.e., from the Father's authority, so that man can be "himself," i.e., so that man can sin with impunity (without having a sense of guilt or fear of condemnation, i.e., damnation) he "rejoices" for the 'moment' in his carnal 'liberties' only later to realize (when it is to late to stop the process of 'change') that the deceitful and wicked hearts those around him are out to remove anyone, including him, who tells them that what they are doing is "wrong." Replace the dialogue meeting with the discussion meeting, with one (not the many), i.e., confirmation (not consensus), i.e., doing right and not wrong (not the "feelings" of the 'moment'), i.e., the conscience (not the super-ego) making the final decision and the dialectic process (the beast) is "dead in the water."
   There is no accountability for doing wrong, i.e., for sinning against anyone who is outside of (irrational and therefore irrelevant to) the group, only accountability to doing what is "good" for the group (for the sake of initiating and sustaining group unity). When group unity becomes the agenda over and therefore against doing right and not wrong, then affirmation by the group keeps the group together, i.e., keeps the individuals in it attending to its existence and growth (for his sake). When the group is proven wrong, the individual will remain within the group, continue in its course anyway, affirmation by the group remaining the individual's agenda. True fellowship is based upon the Word of God being preached and taught as is, with the leadership discussing amongst themselves what is right and what is wrong doctrine, according to the Word of God. By adding the consensus process (dialogue) to the decision making meeting, i.e., adding the building of buildings, parking lots, mowing yards, etc., in order to "build relationship" in order to "grow" the "church," dialogue takes over, 'changing' the focus from doctrine (preaching, teaching, and discussion) too initiating and sustaining unity (dialoguing opinions to a consensus) in order to pay the bills ("If you build it they will come" instead of "If I be lifted up," i.e., finding common ground through dialogue, i.e., compromising [setting aside] established positions [sound doctrine] in order to work together as a "team" instead of preaching and teaching and living according to the Word of God as is, only, letting the Lord "give the increase" 1 Corinthians 3:7—where unity [fellowship] is a byproduct, i.e., the result of preaching and teaching the Word of God as is instead of being the "purpose" in and of itself, with everyone "driven" by their carnal desire for "peace and affirmation," i.e., pleasure and group approval, i.e., the approval of men). "Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid." John 14:27 "Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain." Psalms 1:27:1
   Capitalism (accountability to the one, based upon doing right and not wrong) rewards good work. Socialism (accountability to the many, based upon the feelings, i.e., the desires of the 'moment') rewards bad work. Just remember, the rich man, the capitalist was in Hades not because he was rich but because he had no compassion on Lazarus, the poor man. Individuals have compassion, and a guilty conscience for doing wrong, not groups. "Group" unity, whether formed from diversity, i.e., tolerant of deviancy or not only has individuals in it using it to actualize their own "self interest."
   Jesus Christ had a following ("My kingdom is not of this world," "is by preaching," "is in you," "is not by perception"), those doing or learning to do His Heavenly Father's will, individually, in spirit and truth "humbling themselves under the mighty hand of God." (1 Peter 5:6), fellowshipping with the Father and His son, Jesus Christ first and foremost, fellowshipping (having relationship) with one another as a byproduct, coming alongside one another, encouraging one another in their walk with the Lord—having "the love of the Father" in their hearts toward one another as well as toward the world, i.e., toward the lost, that they might be saved, i.e., that they might come to know "the love of the Father and His Son, Jesus Christ" toward them as well, requiring that all repent of their sins, turn from their wicked ways, i.e., deny themselves, pick up their cross, and follow the Lord, in obedience to His Heavenly Father, i.e., walking by faith in every word that proceeds from the mouth of God and not by sight, i.e., by their own "sense perception," i.e., according to what "seems" to be "right," i.e., according to their opinion (according to what those of world—being deceived, i.e., thinking that pleasure is the standard for "good," i.e., for "right," i.e., for life, taking pleasure in deceiving others, i.e., convincing them that pleasure is the standard for "good," i.e., for "right," i.e., for life as well, over and therefore against doing the father's/Father's will—only have to work with). "The words 'seem to' are significant; it is the perception which functions in guiding behavior." (Carl Rogers, on becoming a person: A Therapist View of Psychotherapy) "There is a way that seemeth right unto a man, but the end thereof are the ways of death." Proverbs 16:25, 26 "O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps." Jeremiah 10:23
   As I mention again and again, while the earthly father is not perfect, he might be a downright tyrant, his office is—given to him by the Heavenly Father, to do His will (right and not wrong) in. While the Lord Jesus Christ came to divide the earthly father from the son he did not come to negate the father's/Father's authority system itself. He came to place the father and his son under His Heavenly Father's authority instead. Dialectic 'reasoning' (correlating capitalism, nationalism, and individualism, i.e., "repression" and "alienation" as well as "neurosis" with the child/mankind submitting himself to the father's/Father's authority) seeks to negate the Heavenly Father's authority in the thoughts and actions of man by negating the earthly father's authority in the thoughts and actions of the child, 'creating' a "new' world order of Globalism/Common-ism based upon the child's/man's common carnal desires and dissatisfactions of the 'moment' only, instead. Georg Hegel wrote: The child, contrary to appearance, is the absolute, the rationality of the relationship; he is what is enduring and everlasting, the totality which produces itself once again as such [once he has learned, through dialectic 'reasoning, i.e., through self 'justification' to 'liberate' himself from the father/Father and his/His authority system of commands and rules to be obeyed, as given, and facts and truth to be accepted as is, by faith, so that he can be himself, carnal, of the world only, as he was before the father's/Father's first command, rule, fact, or truth came into his life]." (Georg Hegel, System of Ethical Life) Synthesis, in the dialectic process, is not the child/man submitting himself to the father/Father and his/His authority, i.e., becoming at-one with the father/Father by doing the father's/Father's will instead of his will, "embracing" his/His father's/Father's "top-down" authority, but rather the father "re-discovering" and "embracing" his child like nature (the "child within"), i.e., his love of pleasure and resentment toward (hate of) restraint—abdicating his "top-down," "do right and not wrong," i.e., "judgmental" authority as a father—finding common identity ("common ground") with the child, resulting in both become as-one according to "human nature" only, or the child, uniting with the children of the world, perceiving the father/Father as being irrational (out of touch with the children's "feelings"—the "Zeitgeist"—of the 'moment'), responding to the father/Father and his/His authority as being irrelevant (impractical) in a world of rapid 'change,' instead. By the father abdicating his office of authority, for the sake of "building relationship" with the children, Hegel's next statement (communism) becomes a reality. "On account of the absolute and natural oneness of the husband, the wife, and the child, ... the surplus is not the property of one of them ... all contracts regarding property or service and the like fall away ... the surplus, labour, and property are absolutely common to all, inherently and explicitly." (Georg Hegel, System of Ethical Life) Apart from the father's/Father's authority you can not see the dangers of communism (Marxism), until it controls you for its own end, because it lies within you, i.e., in your desire for pleasure, your desire for the approval of men, and your resentment toward restraint, i.e., toward the father's/Father's authority.
   If the consensus process is the children's feelings of the 'moment,' then, according to those possessed with dialectic 'reasoning,' no decision can be made without the consensus process, guaranteeing a world of 'change,' i.e., a world of children united upon liberté, égalité, fraternité only (class consciousness), united in 'liberating' itself from the father's/Father's authority system. Class consciousness is the result of children, isolated from (divided between) one another, thinking and acting according to their father's commands, rules, facts, and truth, finding common identity and purpose with all the children of the world through dialogue (in "age appropriate" classes which encourage dialogue between the children), united as one in their common desire for pleasure and their resentment toward restraint, i.e., uniting as one (in consensus) upon their common resentment toward the father's/Father's authority system.
   The nature of children—living for the 'moment'—does not understand (comprehend) inheritance (having to set aside pleasure, i.e., the child's carnal desires of the 'moment' in order to do right and not wrong in order to receive a reward in the future, i.e., in the "there-and-then"). As in the garden, the "children's" disrespect toward authority (blaming someone else for their "bad behavior," i.e., not repenting, 'justifying' themselves, i.e., becoming as God, i.e., "righteous" in their own eyes instead) resulted in their being cast out, i.e., loosing their inheritance (losing access to the tree of life), i.e., that which comes from the Father. Evaluating (aufheben) their situation from their own nature (missing out on the fruit of the tree, i.e., the pleasure of the 'moment'), using dialectic 'reasoning,' i.e., the scientific method (which is used only on things which are observable to and definable by carnal man, i.e., things that are material, i.e., sensual, i.e., temporal, i.e., temporary, i.e., "here-and-now" only) to 'justify' to themselves that there was nothing wrong with the "forbidden" ("My property. Not yours") tree (that which they desired in the 'moment'—that it was good and pleasing like the other trees, and desirous to 'liberate' them, i.e., their imagination, i.e., their "Reasoning" ability from God's, i.e., from the Father's authority) and putting their theory (opinion—that they would not die) into practice, i.e., praxis (eating of the fruit of the tree, making pleasure the standard for "good," i.e., for "right," i.e., for life) they rejected the father's/Father's authority (making themselves "equal," i.e., over and therefore against God's authority) losing their inheritance (with God removing them from having access to the tree of life) living only for the 'moment,' i.e., "of and for their self," i.e., off their flesh and the things of the world until they died (receiving eternal death instead). Life is not in the flesh, i.e., the carnal desires of the 'moment,' yet those possessed with dialectic 'reasoning,' perceiving that pleasure is the "drive" of life and the augmentation of pleasure the "purpose" of life, make the soul of man subject to 1) his "feelings" (to his carnal desires and dissatisfactions of the 'moment,' i.e., the affective domain), 2) his "awareness" (his consciousness) of the world (that which stimulates pleasure and pain, i.e., the cognitive domain), and 3) his mind and body (that which the affective and cognitive domains depend upon in order for him to respond to, i.e., relate with the world around him, i.e., the psychomotor domain) which ties his thoughts and actions to the world which stimulates pleasure and engenders pain, with dialectic 'reasoning,' i.e., "self 'justification'" guiding him in making the "right" decision (in his mind). Life is in the spirit (the breath of God), which only God can separate from the soul, making man subject to the Father's will only, instead, i.e., subject to the First Commandment. The facilitator of 'change' is able to attain the children's inheritance (in this life only) by getting them to "think and act" in the 'moment' according to their carnal nature—bringing theory, i.e., their opinion closer to practice, i.e., praxis, i.e., social action—encouraging them to focus upon their hearts desire, i.e., pleasure, establishing themselves, i.e., their "self interest" over and therefore against the father/Father and his authority, 'liberating' their resentment (hatred) toward the father's/Father's restraints (turning them against the father/Father, i.e., negating the father/Father and his/His authority in their mind and actions), resulting in the facilitator of 'change' living off the children's inheritance (that which is of this life—the children never receiving their inheritance of eternal life because of their lack of faith in the Heavenly Father and in His Son, Jesus Christ), using it (the earthly father's inheritance to his children) and the children for himself, i.e., for his own pleasure and gain instead—why all nations which go socialist have their money removed from their control, with all reserves taken out of the country being filtered back in through the facilitators of 'change's' control (for socialist programs only) instead, making sure the socialist, i.e., the facilitator of 'change' gets his salary, perks, healthcare, and retirement package as he is being approved (affirmed or praised) by those being seduced, deceived, and manipulated by him, worshiping him (as God) in the process. The socialist, i.e., the facilitator of 'change' gains access to your property and business, i.e., your children's inheritance when he gains access to your legislators "feelings" in the consensus meeting. You sent him to re-present you but in the facilitated (bipartisan) meeting he serves the process of 'change,' i.e., his own "self interest" instead.
   "Building relationship upon 'self interest'" is a dangerous thing. When you 'discover' gold with your "best friend," his "self interest" can cost you your life.
   Not knowing the "value of a dollar," which comes via sweat, children in their ignorance, i.e., thinking it "grows on trees," turn it over to the facilitator of 'change,' becoming slaves (servants) of the facilitator of 'change' for the rest of their lives. Nations who reject the father's/Father's authority find themselves in debt to their carnal desires of the 'moment' and to those who control (seduce, deceive, and manipulate) them, i.e., who live off of them (their labor and voluntarism, as "human resource") to their death. It is the love of money, i.e., stored up pleasure, that leads to slavery, first to the things it buys, then to the acquisition of money itself, then to the one who "encourages" everyone to "live in/for the 'moment,'" seducing, deceiving, and manipulating them out of it (out of their inheritance) in the name of "love," i.e., "worldly peace" and "socialist harmony," buying and selling their soul as "human resource" in the marketplace of "change." The inheritance (promise) of the father/Father to the son is based upon the son's faith in and obedience toward the father/Father, restraining himself (in the 'moment') in order to do his/His father's will—that we might participate in his pleasure/"His Holiness." 1 Corinthians 6:9-11; Galatians 5:13-26; Revelation 21:5-8 While the earthly father is the same as the Heavenly father in "top-down" authority, they are different in that the earthly father restrains the son for his own pleasure in this life, while the Heavenly Father does it that he might participate in His Holiness, inheriting eternal life instead.
   Our culture, like the pharaoh of Egypt who "knew not Joseph" (Exodus 1:8; Acts 7:18), does not know its history, does not understand (can not wrap its head around the concept of limited government, i.e., thinking through their feelings of the 'moment' they can no longer think, i.e., know the truth—making the following paragraphs almost impossible to understand, i.e., incomprehensible at first reading for most people) that our elected officials are to be sent (as children) by their constituents (the father, under God, the source of the father's authority, giving us "unalienable rights") to re-present them (the father), spending their money (the father's money) at the capital (at the store) to buy their (the father's) goods, according to their (the father's) will (according to the father's commands, rules, facts, and truth), maintaining local (the father's) control i.e., sovereignty. If they (the children) spend it (the father's money) on their own self interests and/or on their friends self interest instead (which the consensus process does), they are no longer sent to the capital (to the store). The child (the elected official) can only re-present the father (the constituents who put him into office, i.e.., their position), i.e., re-present the father's position—along with his restraints—which the child accepts as his own (sent to re-present his constitutes position because they, the constituents agreed with his position—which is the same as theirs). The child can only "present" his own feelings (opinion) of the 'moment'—which includes his own "self interests" of the 'moment' and resentment toward the father's restraints—which are subject to the current situation and the seduction, deception, and manipulation of the facilitator of 'change,' i.e., subject to 'change,' what he has in common with all the children of the world who resent their father's restraints—in his thoughts and actions "representing" only the children of the world (his desire for pleasure and resentment toward restraint) over and therefore against the father's authority (true representative government based upon doing right and not wrong according to the father's will). The uniqueness of limited government, is that the 'justification' of government is by the governed, under God, with each individual being personally held accountable before God, the Heavenly Father, and His obedient Son (in all things commanded) for his thoughts and his actions, forming government of restraint, i.e., elected officials with restraints placed upon them not only by the governed, under God, but also by having a guilty conscience for doing wrong, under God as well. Though secular in practice the element of one right answer (the guilty conscience for doing wrong) instead of many (the super-ego which is influenced by the "feelings" of the 'moment') keeps those in government from making compromise the means to the end, which results in government controlling the people, in the name of the people, instead of the people controlling (limiting) the government in the name of freedom of the conscience, i.e., liberty.
    When the elected official (the child) comes to a consensus with other elected officials (other children), he can only present his own feelings (desires and resentments) of the 'moment,' circumventing the constituents voice (the father's will), i.e., negating true representative, majority vote, limited government (the father's authority, i.e., local control, i.e., sovereignty, the father's restraint, i.e., self restraint) in the process. The Constitution with its Bill of Rights was based upon the father's (the constituent's) restraints, not the children's (the elected officials) desires (impulses and urges of the 'moment'). "Self interest" negates the humbling, denying, controlling, disciplining of self, under the father's/Father's authority, 'liberating' elected officials from their constituents (under God's authority) restraints.
   We did not kill the father (the King) in our Revolution, as the French did in theirs, nor did we keep him at the head of the Nation as in England, but we did keep him, at the head of the home—raising (training) up the next generation of citizens to know the difference between right and wrong, sending their elected officials (as children) to re-present them, with them (the children) refusing to spend the father's money on themselves, their friends, and their friends fathers (other nations), having a guilty conscience for doing wrong (for not presenting their father's position) instead, sustaining civil government, i.e., local control in the end. By the facilitator of 'change' coming between the father and his children, making the children the head of the home (via the consensus process), spending the father's (citizen's) money as they please, the children ("representatives"), without parental restraint (in consensus), have ended up spending the father into debt, replacing civil government with civil disobedience, leaving the facilitators of 'change' ("the prince of the power of the air, the spirit that now worketh in the children of disobedience") in place, living off that which is the father's, making the father and his children slaves to the process of 'change,' i.e., subject to their "feelings" (their desires and dissatisfactions) of the 'moment,' negating the father's authority, i.e., local control, i.e., sovereignty in the process.
   In an environment where doing things right and not wrong is the issue, believers (those who obey the Father) can take the floor, i.e., preach the truth, bringing others, through conviction, to the truth. In an environment demanding everyone be positive and not negate, the believer is silenced, i.e., is not allowed to preach the truth, i.e., is not allowed to bring others to conviction (having to set aside the Father's commands, rules, facts, and truth in order to "get along," i.e., in order to make everybody "feel good" about themselves and be "less offensive" to others). If he is allowed (given three minutes) to preach—Robert's Rules of Order gives you at least ten minuets to "persuade" others (preach and teach) that your position is right—his belief is treated as an opinion amongst opinions, making it "negative" (irrational and therefore irrelevant) since it hurts (is "insensitive" to) other peoples "feelings," causing division, i.e., "exposing" him as being the source of "controversy," as being "divisive," a "resister to 'change," as not being a "team player," i.e., a sociopath, needing counseling, i.e., "group psychotherapy." Instead of naming the person(s) causing "dissention," i.e., division, "marking" them by name, making what they are saying or doing wrong, sustaining doing right and not wrong as the issue (as the scriptures instruct), just mentioning that "there are those causing dissention amongst us," everyone knowing who they are, turns the issue into unity based upon sustaining a "'feeling' of 'oneness'" instead of upon what the Word of God says.
   After taking years of classes on European history and philosophy, reading and studying over 600 social-psychology books (in the light of the Word of God, which may, according to some, disqualify me as knowing anything), teaching in the University, and giving over 5,000 presentations over the past 20 years (from coast to coast, including radio and TV) on the subject of 'change,' i.e., on the dialectic process and its effect upon man—having even liberal professors state they could not refute a word I said—I do know my subject, i.e., the dialectic process, i.e., the process of 'change.' In a world taken captive to dialectic 'reasoning, i.e., to 'change,' truth, i.e., "doing right and not wrong" (doing the father's/Father's will) becomes irrational (unreasonable, i.e., impractical) and therefore irrelevant, especially when it gets in the way of everyone enjoying the pleasures of the 'moment,' lusting after the things of the world (even doing so in the name of the Lord).
   The following information explains how and why our education, workplace, government, and even the "church" has come to where it is today, foolish (although it perceives itself as being "wise") and immoral (although it perceives itself as being "OK"), tolerating and promoting unrighteousness and abomination as the way of life—with everyone using dialectic 'reasoning,' i.e., "self" 'justification' and the consensus process—"justifying themselves before men." While everyone is preoccupied with the symptoms of the problems (the crisis' at hand) we are facing today, they are overlooking the source of the problems, i.e., their own heart, i.e., their love of pleasure and hate of restraint—making their love of pleasure the 'drive' of life and its augmentation the 'purpose,' using dialectic 'reasoning,' "self 'justification'" to do so. "Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God." Luke 16:15 "For he flattereth himself in his own eyes, until his iniquity be found to be hateful." Psalms 36:2
   Discussion and dialogue are not the same. Discussion is based upon doing right and not wrong, with us presenting and defending an established position (our position), needing persuasion by facts and truth by the other person in order for us to change our position, i.e., in order to accept their position as being right and ours as being wrong, making us resistant to change. Dialogue is based upon our opinion, i.e., upon our "feelings" (our desires and dissatisfactions) of the 'moment,' making us subject to seduction, deception, and manipulation, i.e., making us readily adaptable to 'change.' When we dialogue our opinion with others, our "feelings" of the 'moment,' the environment which is stimulating them, and the facilitator of 'change' who is manipulating it, is in control. When we discuss our position with others, our position, i.e., the one giving us facts and truth, i.e., the one who gives us our position (the father/Father-child/Son relationship, with the father/Father in authority), is in control. In a world of 'change' dialogue ("feelings") supplants discussion (right and wrong). Discussing our or others "feelings" of the 'moment,' i.e., "individual-social" ("human" relationship) issues is in essence dialogue.
  
We discuss what we know, i.e., facts and truth. We dialogue what we are thinking, i.e., "feeling." We persuade and are persuadable in a discussion. We manipulate and are manipulatable in dialogue. The answers are in the questions i.e., in how they are asked. "How do (or did) you feel ..." and "What do (or did) you think ..." produces opinion ("feelings") based answers (responses). "What do you know about ... (or what is right)?" produces discussion (facts and truth, doing right and not wrong) based answers (responses). You loose all your unalienable (private, sovereignty) rights in dialogue. You retain them in a discussion. Do not be fooled. The moment someone asks you how you feel or what you think you are being moved from discussion (right and wrong, persuasion) to dialogue (feelings, manipulation). The big print (feelings) "giveth." The small print ("facts and truth" as defined by the facilitator of 'change') "taketh away." If you do not get to the "facts and truth" (expose the facilitators intent) your feelings can cost you all that you have.
   When we dialogue with ourselves and with others (our desires and dissatisfactions, i.e., our "feelings" of the 'moment') we make the problem something (or someone) in the environment that makes us "feel bad." Thus, if we could just 'change' it (or them) or make it (or them) leave or disappear—thus 'changing' the environment—we could "feel good" or "feel better" about ourselves, others, and the environment. In this way of thinking, people do not do things wrong or "badly" (Georg Hegel) but are thinking incorrectly ("negative")—are thinking about morality and competence, i.e., thinking (reasoning) from commands, rules, facts, and truth, i.e., concerned about doing things right and not wrong (didactic 'reasoning') first and foremost, instead of thinking about peoples "feelings" ("positive") i.e., their desires and dissatisfactions of the 'moment,' in response to the current situation (inductive 'reasoning') first and foremost. With the focus being upon "feelings," i.e., ("positive") upon what people have done that is "right" ("good") instead of ("negative") what they have done wrong ("evil"), or, according to Hegel, "badly," i.e., being positive instead of negative, everyone can "feel good" about themselves, as well as "feel good" about what everyone else has done or is doing that makes them "feel good" about themselves as well, confirming their common identity, i.e., their desire for pleasure, including affirmation, thus making it possible to create "unity out of diversity," i.e., "community out of deviancy." "In the dialogic relation of recognizing oneself in the other, they experience the common ground of their existence." (Jürgen Habermas, Knowledge & Human Interest, Chapter Three: The Idea of the Theory of Knowledge as Social Theory) The reason psychology, i.e., "self" 'justification' has taken over the world (including the "church") is that man can readily identify and 'justify' his carnal nature (his carnal desires and dissatisfactions of the 'moment') in it, i.e., in its "I feel," "I think" language, means of communication.
   By changing communication in the classroom (or in any environment) from where teachers preach and teach commands, rules, facts, and truth to be accepted as is (by faith), and discusse any misunderstandings, at the teacher's discretion (all of which carry with it the father's authority and restraint) to where children are encouraged to dialogue their opinions of the 'moment' to a point of consensus, i.e., affirmation (which carries with it their resentment toward restraint), 'change' is initiated and sustained, making the children "equal" (in their mind) with the father, therefore establishing themselves, i.e., their "feelings" over his commands, rules, facts, and truth, turning the children against the father and his authority (doing right and not wrong), uniting the children on what they all have in common (love of pleasure and resentment toward restraint). The mature person corrects, reproves, rebukes himself, i.e., accepting the father's chastening when he does wrong, the immature person does not, exalting himself instead, blaming any failure upon other people or the situation—as our "leadership" does today (thinking and acting like children in adult bodies), even in the "church."
   In a discussion, the other person's position is wrong and ours is right, unless they (at our discretion) can convince or persuade us that our position is wrong and theirs is right. Thus if the wrong position is carried out, not only the wrong position but the person(s) doing it becomes the source of the problem. In dialogue our and others "feelings" are of issue, with us and them "feeling" good or bad as a result of each others method of communication. "Make me 'feel' good and I will listen to you." "Quite 'hurting' my 'feelings' and I will listen to you." "Quite telling me I am wrong and I will listen to you." When children learn how to come to the "truth" through dialogue in the classroom, i.e., 'justifying' their "feelings" of the 'moment,' with group affirmation, they can not handle (accept) their parent's attempts at discussing their education (what they are learning/doing in the classroom or are thinking about doing, knowing their parents would not approve of it, i.e., would consider it wrong) when they get home, ignoring them at first, turning on them ("rending them") if they persist.
   In a discussion we set aside our desire for approval from others in order to present our position, making doing right and not wrong the issue. In dialogue we set aside, compromise, deny, or reject our position in order to initiate and sustain the approval of others. In an environment of dialogue, anyone who persists in discussion—demanding that the issue and its outcome be based upon doing right and not wrong first and foremost, hurting peoples "feelings" (causing division) by telling them they are wrong—becomes an outsider and is rejected. In an environment of discussion, anyone who persists in dialogue—desiring that the issue and its outcome be based upon everyone's "feelings" (opinion) of the 'moment,' encouraging everyone to set aside the commands, rules, facts, or truth that is causing division (for the 'moment") in order to build relationships—becomes an outsider and is rejected. Merging the two, i.e., dialogue and discussion, i.e., discussing "feelings," i.e., discussing "individual and social issues," simply makes discussion, i.e., "doing right and not wrong," subject to dialogue, i.e., to "feelings," negating "wrong," referred to as "the negation of negation."
  
Whoever controls the environment (defines terms), controls the outcome. When discussion, i.e., the language of the father/Father controls the environment (defines terms, i.e., do right and not wrong), facts and truth, i.e., "top-down" authority, "unalienable rights, under God," freedom of the conscience is the outcome. When dialogue, i.e., the language of the facilitator of 'change' (and the children who follow him) controls the environment (defines terms, i.e., be positive and not negative), manipulates "feelings," i.e., the children's desires (love of pleasure) and resentment (hate of restraint), i.e., man's carnal nature, i.e., "liberté, égalité, fraternité," freedom from the conscience is the outcome. By simply bringing dialogue (the affective domain, i.e., "Pandora's box") into the classroom, making it part of the grading system, the parents authority is replaced with the child's nature, i.e., the child's desire for pleasure and dissatisfaction with parental restraint, resulting in conflict and tension in the home when the child returns, questioning and challenging the parents authority. This applies to every institution where policy is (decisions are) being made, including within the "church." "The affective domain [the child's/man's heart] is, in retrospect, a virtual 'Pandora's Box [a "box" full of evils, which once opened, i.e., once 'liberated' from the parent's/God's authority—restraint—can not be closed].'" "What we call 'good teaching' is the teacher's ability to attain affective objectives ['liberating' the children or rather "helping" the children 'liberate' themselves (the proletariat) from the father's/Father's authority (from the bourgeoisie)] through challenging the student's fixed beliefs and getting them to discuss issues." "There are many stories of the conflict and tension that these new practices are producing between parents and children." (David Krathwohl, Benjamin Bloom et al., Taxonomy of Educational Objectives Book 2: Affective Domain) The café houses of Europe were the seedbed for its Revolutions, so to the "group grade" classroom in the school (and the "youth group" in the "church") today. By "building relationship upon self interest," the father's authority, i.e., sovereignty, i.e., local control (private property and business) is negated.
   All teachers are certified based upon their knowledge of and use of "Bloom's Taxonomies," which are based upon the Marxist ideology ("Weltanschauung," ibid.) of Theodor Adorno and Erich Fromm. All schools (including colleges, universities, and trade schools, public and private) are accredited based upon their teachers and administration using them, i.e., applying them not only in the classroom but also inside and outside the school environment. All federal funds to "local" education are based upon their use of "Bloom's Taxonomies," which are the bases of Goals 2000, No Child Left Behind, All Children At Risk, Common Core, etc.,.
   The father's/Father's authority ("top-down" hierarchy), with the children doing right and not wrong, according to the father's/Father's commands, rules, facts, and truth is a political system. So is the children's "feelings" (impulses and urges) of the 'moment,' with the children responding to the world, i.e., to the situation of the 'moment' that is stimulating them (thus responding to the facilitator of 'change' who is manipulating the environment, i.e., seducing and deceiving the children, using them and their inheritance for their own pleasures and gain), according to their desires and dissatisfactions of the 'moment.' They, i.e., the father's/Father's commands, rules, facts, and truth (requiring faith at first, with the children experiencing the truth of them later on as they obey and do them) and the children's "feelings" of the 'moment' (subject to sight, i.e., to sensuousness, requiring the children's sensuous needs and sense perception of the 'moment,' i.e., their sense experience, i.e., their "feelings" of the past and present to determine what is "right" for them, i.e., what "feelings good" to them, i .e., what makes "good sense" to them in the present and the imagined future) are political systems which are antithetical to (in conflict with) one another. Dialectic 'reasoning' seeks to resolve the conflict (antithesis) by making "feelings," i.e., the father's "feelings" (his desire for pleasure, including the pleasure which comes from having relationship with others, the world, and the children) and the children's "feelings" (their desire for pleasure, including the pleasure of having relationship with others, the world, and the father/Father) the foundation from which to create unity, negating the father's/Father's authority, i.e., his/His "top-down" hierarchy, i.e., his/His right and wrong and the guilty conscience for doing wrong, i.e., for disobeying in the process.
   "The bridge is safe to cross." is not the same as "I think the bridge is safe to cross." One is a fact or truth, the other is an opinion. If the bridge fails while you are crossing it, the first person is at fault (can be held accountable), the second person is not (can not be held accountable)—it was your fault (you are accountable) for trusting in his opinion, i.e., treating his opinion as a fact or truth, putting his "theory into practice." You can not blame the devil, i.e., the facilitator of 'change' for anything (the Lord holds him accountable). You are the one who listened to him and did what he suggested, putting aside "negative," i.e., the father's/Father's authority (warning), thinking "positive," i.e., according to your carnal nature, doing what you wanted to do in the 'moment,' removing the "negative," including the innocent and the righteous, making all things you desire (imagine) possible. "Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do." Genesis 11:6
  In dialogue the issues is not that the square block can not fit in the round hole (can not agree, as in a discussion), as crazy as it may sound, it is that the square block and all the other shapes and the frame from which the round hole and all the other holes are cut of are made of the same material, i.e., wood, plastic, etc., thus making them the same, 'creating' unity out of diversity. Focusing upon what we have in common ("feelings"), not upon what makes us different (our position, or rather our parent's or God's position), 'shifts' our paradigm (our way of feeling, thinking, behaving, and relating) from doing right and not wrong to our (and others) "feelings" of the 'moment.' In dialectic 'reasoning' (dialogue) you can get an A in class for coming up with two plus two being five because the grade is not based upon facts, i.e., upon whether the answer is right or wrong, but upon "feelings," i.e., upon "the group" coming to a consensus, i.e., to a "feeling" of "oneness," with its willingness to 'compromise' (to set aside "for the 'moment'") any "established" answer for the sake of (in the process of) "building relationship" (initiating and sustaining common ground/identity) while coming up with an answer, even if the answer is wrong, the "feeling" (opinion) of "the group" taking precedence, putting its opinion (theory) into practice (social or group action—praxis), reinforcing its "common-ist identity."
   If I have twenty student's in my classroom, who's fathers have differing positions on what is right and what is wrong, all I can do is teach students facts and truth that do not question or challenge their father's authority—preventing 'change'—(or get fired). By maintain the "old" method of education, i.e., "top-down" authority in the classroom—preventing the "dialectic method" from being used in the classroom—the "old" world order is maintained, preventing 'change.' "The dialectical method was overthrown―the parts were prevented from finding their definition within the whole." (György Lukács, History & Class Consciousness; What is Orthodox Marxism?) But if I am able to, as a facilitator of 'change,' get (encourage) "my student's" to dialogue (share) with one another their opinion, i.e., their desire (for pleasure) and dissatisfaction (with restraint)—which their fathers will not do—I can unite them as one upon "feelings" (under my "authority"), 'liberating' them from their father's authority (position)—which divides.
   Divide and conquer means by focusing upon the children's' "feelings" of the 'moment' (the affective domain), i.e., allowing them to dialogue their opinions, i.e., their desires and dissatisfactions of the 'moment,' I can turn them against their father's authority, i.e., cause division in the home. With the home in disarray, i.e., the children in rebellion against their parents and the parents at their wits end, I can then, by getting the family into group psychotherapy, i.e., the consensus process, i.e., the soviet system, i.e., into dialogue take control over the father's children, his wife, his property and business, etc., i.e., conquer the father, making all that is his (including himself) subject to me, the facilitator of 'change' and the process of 'change.' "Objectives [the 'changing' of the student from loyalty to parental or "top-down" authority, correlated to Nationalism, i.e., the "old" world order to loyalty to "the group," i.e., to self and the world or "equality," correlated to socialism-globalism-environmentalism, i.e., the "new" world order] can best be attained where the individual is separated from earlier environmental conditions and when he is in association with a group of peers who are changing in much the same direction and who thus tend to reinforce each other." "To create effectively a new set of attitudes and values, the individual must undergo great reorganization of his personal beliefs and attitudes and he must be involved in an environment which in may ways is separated from the previous environment in which he was developed, many of these changes are produced by association with peers who have less authoritarian points of view, as well as through the impact of a great many courses of study in which the authoritarian pattern is in some ways brought into question while more rational and nonauthoritarian behaviors are emphasized." (David Krathwohl, Benjamin S. Bloom, Taxonomy of Educational Objectives Book 2: Affective Domain)
   All I have to do is come between the father's children and the father, i.e., circumvent the father's authority, i.e., allow (encourage) the children to freely dialogue their opinions, i.e., their "feelings," i.e., their desires of the 'moment' and their dissatisfaction with the father's restraints (without fear of reprimand—negating the guilty conscience in the children for doing wrong) and I have won the day—"win-win," i.e., I "win" control over them as they "win" control over their lives (so they think). This applies not only to children in the classroom (public, private, or home school) or in the "youth group" or "cell group" (in the church), it applies to every person in every meeting, in every institution in the city, township, county, state, and nation, as well as in all the nations of the world dealing with personal-social issues (crisis) which are at hand. "Self-actualizing people [people making decisions based upon their and others "feelings" of the 'moment' in the "light" of the situation they find themselves in] have to a large extent transcended the values of their culture [the father's/Father's authority]. They are not so much merely Americans as they are world citizens, members of the human species first and foremost." "... to identify with more and more of the world, moving toward the ultimate of mysticism, a fusion with the world, or peak experience, cosmic consciousness, etc." "The person at the peak experience is godlike." (Abraham Maslow, The Further Reaches of Human Nature)
   Everyone would clearly see the problem if is it was not for their "feelings" of the 'moment,' i.e. their love of pleasure and hate of restraint, i.e., their love of "self," i.e., their heart's desires, i.e., their "self interest," i.e., their desire for the approval of "the group," i.e., affirmation (all being the same, i.e., "feelings" based) getting in the way. This directly applies to the pre-school, grade school, high school, college/university, workplace, and (unfortunately, in some cases) even the home-school classroom as well as all other areas of our life today, including politics and the "church." Education, from the home on, establishes how policy is made, either being established upon "human nature," i.e., the child's love of pleasure and hate of restraint, i.e., the child's "self interest," i.e., 1 John 2: 15-18 or the father's/Father's authority, i.e., doing right and not wrong according to the father's/Father's will, i.e., Hebrews 12:5-11.
  When we make pleasure, i.e., "the good life," i.e., our heart's desires more important than doing right and not wrong, i.e., than doing the father's/Father's will we become blind to where pleasure, i.e., "the good life," i.e., our heart is leading us—down the pathway of unrighteousness and abomination, i.e., to a world without Godly restraint, i.e., a world of destruction and death, without mercy and grace. Our love of pleasure negates our love of God. Our fear of losing out on the pleasures of the 'moment' negates our fear of judgment and the wrath of God upon us for our deceitful and wicked ways, i.e., for our love of pleasure and hate of restraint. The love of the child is different than the love of the Father. The love of the child is from below, i.e., "of and for" himself and the world, i.e., loving pleasure, hating restraint (missing out on pleasure). The love of the Father is from above, i.e., doing right and not wrong. Children can not understand the Father's love since it is made manifest in the Father's chastening of them, teaching them right from wrong, instilling a guilty conscience in them when they do or are thinking about doing wrong. Dialectic 'reasoning,' "self 'justification,'" i.e., the child 'justifying' his love of pleasure and hate of restraint over and therefore against doing right and not wrong according to the Father's will negates the Father's authority in the child's thoughts and actions, negating the guilty conscience in the child for doing wrong, making the child at-one-with (in consensus with) himself and the world in the process.
   Our current generation can be summed up thus, "There is no fear of God before their eyes." Romans 3:18 Through their use of dialectic 'reasoning,' i.e., "Reasoning" from their "feelings" of the 'moment,' i.e., using the 'logic' of Genesis 3:1-6, i.e., 'justifying' themselves—their love of pleasure—over and therefore against the father's/Father's authority—doing right and not wrong—they not only negate the father's/Father's authority in their feelings, thoughts, and actions, but in their relationship with others and the world as well, negating, not only in themselves but in those they associate with, the "guilty conscience" for doing wrong, i.e., Romans 7:14-25, turning themselves (collectively, i.e., in consensus) into "children of disobedience," subjects (servants) of the master facilitator of 'change,' i.e., "the prince of the power of the air, the spirit that now worketh in the children of disobedience." If you lose sight of (turn away from) the Father in dealing with the problems (crisis) of the day, all you have is yourself and the world, i.e., the source of the problems, deceiving yourself, believing you can 'create' peace upon your carnal nature. Our Heavenly Father instructs us differently: "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: For which things’ sake the wrath of God cometh on the children of disobedience: In the which ye also walked some time, when ye lived in them." Colossians 3:5-7 "Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others." "Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience." Ephesians 2:2, 3; 5:6 "And through covetousness [your carnal desires, i.e., your "self interest"] shall they with feigned words [generalizations, "double speak," plastic words, Gr, i.e., saying one thing meaning another, i.e., through deceitfulness] make merchandise ["human resource"] of you [so they can buy and sell your soul as natural resource for their own pleasure and gain];" 2 Peter 2:3
   The consensus process, i.e., group approval or affirmation is love of pleasure on steroids. It is not only that people are afraid of loosing out on the pleasures of the 'moment' they desire, i.e., their heart's desire (if they disagree with, i.e., do not go along with "the group," in a group decision setting) but that they are also fearful of loosing out on the pleasure of group approval itself (affirmation), i.e., fearful of what will happen to them if they refuse to 'compromise,' i.e., refuse to set aside their "ridged" position—which is required in order for them to initiate and/or sustain relationship with, i.e., within "the group"—thereby inhibiting or blocking consensus, i.e., a "feeling" of "oneness," i.e., belongingness, i.e., social-ist harmony, that is at the heart of the problem. A meeting coming to a decision based upon majority vote allows you to be respected as an individual, holding to your position, i.e., holding to your "private convictions," even when you emphatically disagree with the decision being made, openly declaring it and those supporting it to be wrong, allowing you to have "freedom of the conscience" in the process. A "group meeting" based upon (striving for) consensus, on the other hand, does not. It creates "freedom from the conscience" instead."Few individuals, as Asch has shown, can maintain their objectivity [maintain their individuality, i.e. hold onto their position, i.e., their private convictions] in the face of apparent group unanimity." (Irvin D. Yalom, Theory and Practice and Group Psychotherapy) Only by individuals, in a group setting, finding common ground ("building relationship") upon their common desires of the 'moment' ("self interest") can the guilty conscience for doing wrong be circumvented, allowing them to do unconscionable things, 'justifying' themselves (their deceitful and wicked thoughts and actions) in the social action (praxis) of creating peace and affirmation, i.e., "worldly peace and socialist harmony."
   All you have to do is have people come to a consensus, i.e., to a group agreement on a few issues they can all easily and willingly agree on and before long they will begin to seek group affirmation no matter the issue, willingly setting aside differences, i.e., their private convictions (their parent's or God's standards), in order to come to a consensus, no longer being able to stand alone—called habitualization, democratization, conscientization, etc. "We must develop persons who see non-influencability of private convictions in joint deliberations as a vice rather than a virtue." (Kenneth Benne, Human Relations in Curriculum Change) "In order to effect rapid change, . . . [one] must mount a vigorous attack on the family lest the traditions of present generations be preserved. It is necessary, in other words, artificially to create an experiential chasm between parents and children—to insulate the children in order that they can more easily be indoctrinated with new ideas." "If one wishes to mold children in order to achieve some future goal, one must begin to view them as superior. One must teach them not to respect their tradition-bound elders, who are tied to the past and know only what is irrelevant." ". . . any intervention between parent and child tend to produce familial democracy regardless of its intent." (Warren Bennis, The Temporary Society) This is the foundation upon which contemporary education (from the 50's on) is based. See the article Benjamin Bloom and his Taxonomies compared to Karl Marx.
   Just think what children, attempting to hold to their position, i.e., their parent's and/or God's standards, are going through in the "group grade" classroom. If, in this process, adults are going through the pain of cognitive dissonance, where they are caught between their desire to hold to their position (doing right and not wrong) and their desire for the approval of "the group" (their "feelings" of the 'moment'), what do you think children, going through the same process, i.e., the affective domain, consensus, "group grade," socialist/soviet classroom are going through. Who would do this to their children? If their children go in the direction of "group approval" they will produce conflict in the home, questioning and challenging their parent's position, disrespecting, defying, striking out against, disregarding their authority. If their children hold to their position, they will experience continued conflict in the classroom. This includes the college classroom and the workplace meeting, as well as the college and workplace environment itself. The children's choice is either to obey their parents and experience rejection by "the group" or go with "the group" and either have a guilty conscience for disobeying their parents, remaining in a state of internal conflict and tension, or question and challenge their parent's authority (or kill the parent), 'liberating' themselves from their parent's authority as well as negating their having a guilty conscience for doing wrong, i.e., for disobeying their parents (authority itself), making them "children of disobedience."
   
Over the years I found that it was believers (those doing the Father's will, i.e., "fellowshipping with the Father, and with his son Jesus Christ" first and foremost) who, while not being able to necessarily repeat what I covered in my meetings, understood what I was saying. It was "Christians" (those doing their will, fellowshipping with one another first and foremost, thinking they are doing God's will in the act of fellowshipping, i.e., "building relationship" with one another first and foremost) who did not. "That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ."1 John 1:3 The emphasis in 1 John 1:3 is upon other believers fellowshipping with the believer (you) who knows and fellowships with the Father and with his Son Jesus Christ first and foremost, as he (you) fellowships with those who know and fellowship with the Father and with his Son Jesus Christ first and foremost, the emphasis being upon each believer knowing and fellowship with the Father and with his Son Jesus Christ first and foremost, others fellowshipping with them (you) because of their (your) relationship with, i.e., knowing and fellowshipping with the Father and with his Son Jesus Christ, the emphasis being upon everyone knowing and fellowshipping with the Father and with his Son Jesus Christ first and foremost, not fellowshipping with one another first and foremost. Without the knowing and fellowshipping with the Father and with his Son Jesus Christ first and foremost there is no true fellowship, i.e., assembling of believers. The fellowship or assembly is the result of (byproduct) of those who know and fellowship with the Father and his Son Jesus Christ first and foremost, gathering together "in his name," coming alongside one another (not between one another and the Father and his Son Jesus Christ), instructing, encouraging, correcting, reproving (if need be), etc., one another according to the Word (preaching and teaching the Word of God as is, i.e., without compromise, i.e., weighing the Word with the Word, not making it subject to man's opinion), as the Lord leads, worshiping the Lord, praising him for his goodness, giving thanks to him for his mercy and grace.
   Without even knowing it they ("Christians") had already become victims of the process of 'change,' with their intellect, i.e., "reasoning" (taken captive to their "feelings," i.e., to their "sensuous needs" and "sense perception" of the 'moment,' and their desire for the approval of others, i.e., to all that is of the world), i.e., with "self" 'justification' and their desire for the approval of men (their desire to have or "build relationship" with others, which gives or has the potential of giving them pleasure, including the pleasure which comes from being approved by others, i.e., approving their "self interest"), i.e., with dialectic 'reasoning' getting in the way of their hearing the truth—that they were created to do right and not wrong according to the Heavenly Father's will, i.e., to know and fellowship with the Father (and his Son, Jesus Christ) first and foremost. "And he [Jesus] said to them all, If any man will come after me, let him deny himself [reject his carnal desires, i.e., his "self interest" of the 'moment'], and take up his cross daily [endure the rejection of men, i.e., "the group"], and follow me [in obedience to my Heavenly Father]." Luke 9:23 Bracketed information added. "For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother." "And call no man your father upon the earth: for one is your Father, which is in heaven." "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven." Matthew 23:9, 7:21, 12:50
   I am in a dilemma. While sharing the Word of God—which expose the way of the world, i.e., the process of 'change'—chases the "Christian" and the world away, who I want to reach, leaving only the believer, sharing the process itself without the Word of God keeps the world and the "Christian" interested in reading, gaining more knowledge on how the process works—leaving everyone without a solution, which can only be found in the Word of God. I, being a believer, i.e., fellowshipping with the Father and his Son Jesus Christ first and foremost, can only resolve the dilemma by choosing the Word of God, exposing the process, encouraging the believer in his walk, leaving the world and the "Christian," i.e., at least those who refuse to know the truth, in their ignorance, i.e., in denial of the truth—that they are responsible for the killing of the innocent and the righteous (being silent as other do it, not reproving, correcting, rebuking them makes them just as guilty) because they desired the approval (affirmation) of men (in this life), experiencing the wrath of God for their deceitful and wicked ways (after death).
   The difference between believers (those doing the Father's will) and "Christians" (those doing their will, thinking they are doing God's will) is that believers do Luke 9:23 and "Christians" do not. Believers (doing the Father's will) are able to stand alone (are able to be a witness, i.e., a martyr) in the face of "group unanimity," while "Christians" (seeking "group approval," i.e., the approval of men, i.e., affirmation, i.e., willing to 'compromise,' i.e., set aside the Word of God or reinterpret it in order to "actualize" their "self interest," i.e., their "lust" for pleasure and their desire for the approval/praise of men, i.e., the pride of life) are not. "And they that are Christ's have crucified the flesh with the affections and lusts." Galatians 5:24 "Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD." " Blessed is the man that trusteth in the LORD, and whose hope the LORD is." Jeremiah 17:5, 7 "It is better to trust in the LORD than to put confidence in man." Psalms 118:8 "Every one that is proud in heart [who seeks the approval of men] is an abomination to the LORD: though hand join in hand, he shall not be unpunished." Proverbs 16:5
   They did not kill "Christians" in the soviet union (there was a state "church"), they killed believers, i.e., those who refused to 'compromise,' i.e., those who refused to become at-one-with the world (who, being in the world, refused to be "of and for" it). Believers (doing their Heavenly Father's will) can stand alone with the truth (because their truth comes from above, i.e., from the Word, confirmed by the Spirit, making it and themselves unadaptable to 'change') while "Christians" can not (because their "truth" comes from below, i.e., from themselves, i.e., from their opinion, confirmed by "the group," making 'truth' and themselves adaptable to 'change,' i.e., subject to the situation of the 'moment,' i.e., their "feelings" [Reasoning] of the 'moment' and the world that stimulates it and the facilitator of 'change' who is manipulating it, "guiding" them in making their decisions). When you make the word of God subject to your opinion, you can make it fit anywhere, without offending man, i.e., without bringing him under conviction. There is no conviction, contrition, or repentance in an opinion, only how you "feel" about (interpret) the Word in the 'moment,' making it (the Word) subject to your flesh and the world which stimulates your flesh and your thoughts (reasoning). When someone asks you for your opinion, they are asking you to share from that which is of your flesh and the world, i.e., from your carnal desires of the 'moment,' i.e., that which is not "from the mouth of God."
  
By the facilitator of 'change' creating an environment of dialogue, i.e., an environment which emphasizes being "positive" and not "negative," the believer is "exposed" as a "resistor of 'change,'" i.e., as not being a "team player," needing "counseling" (therapy), i.e., needing their "brain washed" of the father's/Father's authority since they continue to hold to the Word of God, i.e., preach it as is, weighing (evaluating) their thoughts and actions (and everyone else's thoughts and actions) from it. Refusing to compromise the Word of God (or set it aside for the 'moment') for the sake of building unity, i.e., refusing to "build relationship with others based upon self interest," i.e., upon opinions, i.e., upon "feelings," basing relationship with others based upon their "fellowshipping with the Father, and with his Son Jesus Christ" first and foremost instead, the believer makes all that is of the world guilty of sin, subject to the wrath of God, i.e., "feel bad."
   By converting the believer—through the praxis of dialogue, i.e., through "group psychotherapy," i.e., through the consensus process—"helping" him become at-one-with the world, i.e., 'redeeming' him (and the world) from the father's/Father's "top-down" authority system, 'reconciling' him to the world—to the child's/man's opinion instead—those of the world, i.e., facilitator's of 'change,' i.e., "children of disobedience" are able to 'redeem' themselves (and the world) from having a guilty conscience for doing wrong, i.e., for sinning. This pattern or so called "scientific method," i.e., dialectic 'reasoning,' i.e., "self 'justification,' i.e., the consensus process is being applied to all areas of life today, from before conception to after the grave.
   The consensus process (bipartisanship) has become the law of the land, i.e., has become how the law of the land is made, with no decision being made without first being filtered through the consensus process, filtering out the father's/Father's authority system in setting policy, 'liberating' the child/man, i.e., all that is of the world from having a guilty conscience for doing wrong, i.e., for sinning, 'justifying' the child's/man's adulterous and abominable thoughts and actions (theory and practice), making "human nature," i.e., the child's/man's carnal nature (void of the father's/Father's restraints) the foundation from which to build ('create') a "new" world order upon only, instead. Citizens do no vote for representatives to compromise their position, i.e., to set aside doing right and not wrong in order to advance socialism, i.e., to advance compromise, unless they are liberals, i.e., for the consensus process, getting their way, getting the citizens elected representative to negate doing right and not wrong, i.e., negate the citizens position as they participate in the consensus process. Doing right and not wrong is always compromised, i.e., set aside, i.e., negated in the consensus process.
   The next breath you take is a gift from God. The only reason you are taking it is to be a witness. "And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death." Revelation 12:11 They overcame the power, i.e., the seduction, deception, and manipulation of the facilitator of 'change' by what the Lord has done, and by speaking of what He has done and is doing in them; and they loved not their natural love of (desire/"lust" for) pleasure (felt and perceived or imagined) and their natural love of (desire/"lust" for) the approval of men (pride of life)—which makes them seducible, deceivable, and manipulatable by the facilitator of 'change'—to their death. It is not that the believer is to fight against the world by his strength (force), it is that he is to die to himself, letting the Lord work through him—by His Word (which has to be preached) and His Spirit (who guides and directs and brings under conviction)—to bring the world to Him (via conviction, repentance, redemption, and reconciliation) instead.
   Explaining the truth to a world (and "church") taken captive to dialectic 'reasoning,' i.e., to "self" 'justification' is like a parent trying to reason with their rebellious child, i.e., trying to explain to him (or her) why he can not do what he wants to do, when his heart is set upon it—the parent's reason (reasoning from doing right and not wrong according to the father's/Father's will) being unreasonable (irrational) to the child, i.e., "You don't understand," "You're not being fair," etc., i.e., "You're not reasoning from my 'feelings' of the 'moment.'" People can not think clearly when their "feelings," i.e., their desires of the 'moment,' i.e., their love of pleasure and hate of restraint is in the way. It is why you get that "deer in the headlight" stare from "Christians" when you try to warn them of where their love of pleasure and hate of restraint, i.e., "Reasoning," i.e., "self" 'justification,' i.e., opinion is taking them. Today, with the 'drive' of life being pleasure and it's 'purpose' the augmentation of it, fear of doing wrong, i.e., fear of being rejected by God ("What is going to happen to me after I die?") is replaced with fear of missing out on the pleasures of the 'moment,' i.e., fear of not receiving the approval of and/or being rejected by men ("What is going to happen to me in this life, i.e., right now if I do not get their approval, i.e., approve them?"). All of education, the workplace, government, and the "church" is caught up in this process, so do not dismiss the following as just some "to hard to understand" information. It is the very essence of what you are facing today at home, in the workplace, in the classroom, at the town hall meeting, at "church," etc, and even in yourself. The only reason it is "to hard to understand" is because it is "to close to home" to see.
   "Feelings," i.e., our desires of the 'moment' blind us to the truth. How much of education, the workplace, government, and even the "church" is based upon, i.e., rooted in "feelings," i.e., in the affective domain, today? Educators and students, employers and employees, legislators, judges, leaders and the citizens they serve are all being graded, i.e., "judged" today according to how they make other people "feel." For example, professors today are being "graded" by the students, according to how the professor made the student "feel," with the professor's salary, promotion, or job depending upon the students evaluation of them. Your employment, pay, promotion, etc., depends upon your "relationship building," i.e., "team playing," i.e., socialist (seduction, deception, manipulation) skills today. That is the "quality" of TQM (Total Quality Management) and TQL (Total Quality Leadership). It is the Reasoning behind OBE (Outcome Based Education), No-Child-Left-Behind (still under parental authority, i.e., All Children At Risk, still under parental authority), or Common Core (Common-ist education) in education, STW (School to Work) for your legislators (passing laws making both children and adults, the classroom and the workplace, subject to socialist praxis, i.e., globalism), CDBG (Community Development Block Grant—Agenda 21, making all "communities" subject to globalist, environmentalist laws), Church Growth, Emergent Church, Contemplative Church (making the Word of God subject to man's carnal feelings of the 'moment,' i.e., subject to his carnal interpretations), etc., not only in the neighborhoods, towns, cities, townships, counties, states, and across the nation but around the world as well, all being built upon the consensus process, i.e., the process of 'change.'
  God gave us "feelings" so that we would be aware of the world and others around us, responding to it and them according to our physical, mental, and relationship needs, thanking Him for supplying our daily needs while limiting our response to it (and them) according to His Word, with us doing His will in all things commanded. He has also giving us His spirit that we would praising Him not only for His works (for providing us our daily bread) but also for His mercy and grace (revealing His love for us, i.e., saving us from our sins so we can know Him and serve Him by His leading), worshiping Him in spirit and in truth. "But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him." John 4:23 He did not give us "feelings" that we would live for (worship) them (our "self"), making them (our "self") the foundation from which to know right from wrong with, instead of His Word. "O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps." Jeremiah 10:23
   Our "Reasoning" is based upon "feelings," i.e., upon our "feelings" of the 'moment and the situation that is stimulating them, thus making us subject to (deceivable by) whoever is manipulating the situation. God's reasoning is based upon doing right and not wrong, that is, according to His Word, giving us the choice of either agreeing and obeying, i.e., doing right or disagreeing and disobeying , i.e., doing wrong, leaving us with a guilty conscience when we think about doing, are doing, or have done wrong. We deceive (blind) ourselves when we try to merge the two, making right subject to our "feelings," i.e., to our "felt needs" of the 'moment,' and wrong, anything or anyone who is "hurting our feelings," i.e., not satisfying our "felt needs" of the 'moment,' searing (negating) the guilty conscience when we are thinking about doing, are doing, or have done wrong in the process. Since wrong (as defined by God's Word) no longer exists (in our thoughts) it no longer is relevant (to our actions). When we make God and His Word subject to our "feelings"—making God's Word an opinion—we make our "self" god—observing and defining ourselves, others, the world, and God's Word in the "light" of our "feelings" of the 'moment,' which are being stimulated by the world, i.e., by the situation we find ourselves in, which is being manipulated by the facilitator of 'change,' making any part of God's Word, which we do not agree with, irrational, and therefore anyone who is preaching and teaching it, chastening or casting out any one who is disobeying, questioning, or challenging it, unreasonable and therefore, our (or anyone else's) disobedience (against it), irrelevant. God's change is changing ('redeeming') us from sensuousness to righteousness (by faith, 'reconciling' us to Himself). Man's 'change' is making sensuousness (his carnal nature) "righteousness" ('redeeming' himself from God, by dialectic 'reasoning, i.e., "self" 'justification,' 'reconciling' himself to himself and the world).
   According to dialectic 'reasoning' preaching will not build the tower of Babble (world unity). Telling man what he must and must not do will only divide him between faith (doing the father's/Father's will) and sight (doing his will), dividing him not only within himself, but from others and the world, i.e., all that is of sight, as well. It is only through dialogue "common cause," i.e., man's desire to be at-one-with himself and the world can be 'discovered,' 'liberating' man from the father's/Father's "Because I said so," "Thou shalt not," "It is written," allowing him to "building relationship upon self interest," i.e., to become at-one-with himself, others, and the world only, and thereby, putting it into practice (praxis) working on a common project (tower) together, 'create' a new world order based upon himself, i.e., upon "human nature," i.e., upon that which is "of and for" nature (of sight) only instead. The Word of God says: "... the kingdom of God is preached, ..." "The kingdom of God cometh not with observation: ..." Luke 17:20, 21 "Whosoever shall not receive the kingdom of God as a little child [by faith] shall in no wise enter therein." Luke 16:16; 17:20, 21;18:17 Bracketed informational added. "But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him." Hebrews 11:6 "So then faith cometh by hearing, and hearing by the word of God." Romans 10:17
   It is out of the conflict between the father's/Father's preaching of commands and rules to be obeyed, as given and his/His teaching of facts and truth to be accepted as is, by faith and the child's natural (carnal) desire for pleasure and dissatisfaction with restraint, that the child attempts to 'liberate' himself from the father's authority by trying to get the father into dialogue—with his "Why?" in response to the father's/Father's commands and rules. Only by the father abdicating his preaching (and discussion at his discretion), i.e., going into dialogue with the child instead, can the child and the father become one (based upon the child's nature of approaching pleasure and avoiding pain), i.e., become at-one-with themselves, one another, and the world (that which is of sight) only instead.
   While the woman in the garden (with Adam abdicating his authority to her and therefore to her seducer, with the rest of the world following) used dialectic 'reasoning' ("Reasoning") to 'justify' her eating of the fruit of the tree of the knowledge of good and evil, i.e., based good and evil upon her carnal desires and dissatisfactions of the 'moment' (sensuousness), i.e., responded to the situation of the 'moment' according to her "feelings" of the 'moment' and the world which stimulated them, i.e., walked by the flesh and sight, i.e., did as she willed in the 'moment,' i.e., defied God's (the Father's) authority, in the temptations in the wilderness, Jesus Christ, using the Word of God to determine right from wrong from, walking by the Spirit and by faith, did as His Heavenly Father's commanded.
   "Reasoning" (evaluating ourselves, others, the world, and God) from our "feelings" of the 'moment,' i.e. from sight is antithetical to reasoning (evaluating ourselves, others, the world, and God himself) from God's Word, i.e., according to faith. One makes us subject to the world and eternal death, the other to the Lord and eternal life, with both effecting how we feel, think, and act, and relate with ourselves, others, the world, and God and His authority, resulting in us either "justifying" and "esteeming" ourselves or "humbling," "denying," "disciplining," and "controlling" our selves. You can not have it both ways, although you can deceive your "self" into believing that you can, i.e., worship God, your "self," and the world at the same time, in essence worshiping your "self" as god. Worshiping your "feelings" of the 'moment' (worshiping the worship experience) as you worship God is in essence worshiping your "feelings" of the 'moment.' It is what the first of the Ten Commands addresses. As they say, "What part of 'Thou shalt not' or 'Though shalt' do you not understand?"
   While philosophy is man thinking about how the world "is," subject to the Father's will, and how it "ought" to be, subject to his will instead, the Lord knows how the heart of man "is," subject to his desires and dissatisfactions of the 'moment' and the world which stimulates them, and how it must be, subject to His Heavenly Father's will instead. When truth becomes subject to our "feelings," i.e., to our carnal desires of the 'moment,' we become blind to the truth that can only come from God, that comes from above, that can only be known through faith in Him and His Word, as a child has faith in his father.
   While our "feelings" of the 'moment' make us subject to the world, the Word's (commands, rules, facts, and truth) of the Father make us subject to Him. Our "feelings," i.e., desires of the 'moment,' i.e. our love of pleasure and hate of restraint, and our ability to 'justify' our "self," i.e., to 'justify' our carnal desires of the 'moment' blinds us to the truth that our heart is deceitful and wicked, deceitful in that we think we are good when we get what we want, i.e., are enjoying the pleasures of the "moment," and that we are not wicked when we circumvent, strike out against, or remove, i.e., hate that which gets in our way of having pleasure, blinding us to the truth that God's judgment, i.e., the wrath of God is upon us for our willed disobedience, i.e., for our deceitful and wicked, unrighteous and abominable ways.
   While God's love is based upon doing right and not wrong (righteousness), our love is based upon augmenting pleasure and attenuation pain (sensuousness). It is not that God is for pain and against pleasure, it is that doing right and not wrong, according to His will, must come first before pleasure or despite pain (which includes missing out on the pleasures of the 'moment'). Dialectic 'reasoning' 'justifies' our carnal nature, i.e., our love of pleasure and hate of restraint, thus it 'liberates' us—in our feelings, thoughts, and actions, and in our relationship with our "self," others, and the world—from the Father and His authority.
   Dialectic 'reasoning' deludes us into believing that we can merge (synthesize) the two, i.e., the father/Father and the children/man, i.e., doing right and not wrong and our carnal desires of the 'moment,' i.e., truth and our "feelings" of the 'moment,' making the Word of God subject to our opinion, i.e., making righteousness, i.e., doing right and not wrong according to the Father's and the Son's will (both in agreement) subject to our carnal desires of the 'moment,' i.e., subject to sensuousness (pleasure), negating the father/Father and his authority, i.e., righteousness (doing the Heavenly Father's will) in the process, making "sin" anyone who engenders pain, i.e., anyone who "hurts" our (or others) "feelings," i.e., anyone who reproves, corrects, and/or rebukes (chastens) us (and others) for doing wrong, for sinning, i.e., anyone who gets in the way of pleasure, leaving us in our sins—what the apostate mega, contemporary, emergent, contemplative, etc., "church" is doing today.
   The "church" has more to do with the demise of America than any other institution, the "minister" more to do with the demise of the "church" than any other man. Woe be to the "minister," who, like a pimp, puts the bride of Christ on the street corner, prostituting her to the world for his own gain. I would not want to be in the same room (or universe) when the Lord God (the groom) gets ahold of him, judging him for attempting to molest his wife, persecuting her because she refused to participate in his wicked deeds (praxis). Of course the Lord's true bride will not listen to and follow him, dusting her feet, as she departs from him and those who follow him, denying herself, enduring rejection, persecution, and death (at his hands), following the Lord Jesus Christ, fellowshipping with the Father instead. "My sheep hear my voice, and I know them, and they follow me:" John 10:27 "Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity." 1 Timothy 2:19 The brides gown is spotless (pure white) because it has been washed in the blood of the lamb and has no wrinkles because it has not been sat on, i.e., the bride has not rested, i.e., become a part of (a friend with) the world, looking for her groom, i.e., anticipating his arrival at any moment, instead. "Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God." James 4:4
   Dialectic 'reasoning' is man using Genesis 3:1-6, i.e., "self" 'justification' in order to negate Hebrews 12:5-11, i.e., the father's/Father's authority, in order to negate Romans 7:14-25, i.e., the guilty conscience for doing wrong. It is the children, i.e., love of pleasure and hate of restraint, i.e., unrighteousness and abomination, i.e., the so called "new" world order establishing itself (themselves, i.e., "self") over and therefore against the father/Father and his/His authority, i.e., doing right and not wrong, i.e., righteousness, i.e., the "old world order." It is the "children of disobedience" negating the family, oppressing the parents and the children who obey them. The idea being: "Let no crisis pass that can be used to negate the father's/Father's authority in solving it."
   It is not that God is against pleasure. It is that when pleasure becomes more important than setting it aside in order to do the Father's will (like a child who will not set a toy aside, which his parents gave him, in order to do what they command in the 'moment,' or plays with something he is told is not his to play with) it becomes "lust," manifesting the law of the flesh, i.e., "the law of sin," i.e., "human nature." This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God;" 2 Timothy 3:1-4
   In essence, what we get pleasure from—doing the Father's will or doing our own will—reveals whether our love is of the Father (love of the truth) or it is for the things of the World (love of unrighteousness, i.e., love of our carnal nature, i.e., "human nature"). "If any man love the world, the love of the Father is not in him." 1 John 2:16 The Lord, when faced with doing His Heavenly Father's will or following after His nature desire to live, denied His will, i.e., denied His "self," doing His Heavenly Father's will instead. "He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done." Matthew 26:4 The prayer that the Lord gave us to pray, commonly referred to as "The Lord's Prayer" starts with "Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven." Matthew 6:9, 10 His kingdom is not based upon our "feelings," i.e., our love of pleasures and hate of restraint, but upon doing His Heavenly Father's will. "Jesus answered [Pilate], My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence." John 18:36 "For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world." 1 John 2:16
   Man's "Reasoning," i.e., dialectic 'reasoning' is man's effort to 'justify' his love of the pleasures of this world, i.e., to 'justify' himself, blinding him to the truth that God created him to reason from His Words. "But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God." Matthew 4:4
   The two can not coincide. Love of the Father requires the humbling and denying of "self," i.e., our willingly setting aside our love of the pleasures which are stimulated by the world in order to do the Father's will, while love of "self," i.e., our love of the pleasures which are stimulated by the world requires our negating the Father and His authority, negating the guilty conscience for doing wrong in the process. We either set aside our carnal desires in order to do the father's will—the "old" world order—or we set aside the father's commands, rules, facts, and truth in order to satisfy our carnal desires of the 'moment'—the "new" world order. Without the father's authority in the child's life, all he has is his love of the world, i.e., his love of (and for) the pleasures of the 'moment' and his hate of restraint (and the restrainer), leading to death. Dialectic 'reasoning,' i.e., "self" 'justification,' i.e., making the child's love of self, others, and the things of the world the standard for "right" and anything or anyone who "gets in the way" "wrong," 'liberates' the child from the father's authority, engendering rebellion, anarchy, and revolution, i.e., engendering death. "There is a way that seemeth right unto a man, but the end thereof are the ways of death." Proverbs 16:25, 26
  The role of the facilitator of 'change' is to come between the father and his children, getting the children to focus upon their "feelings," i.e., to focus upon their desires and dissatisfactions of the 'moment,' i.e., to focus upon themselves (collectively), 'liberating' themselves from the father's authority and the guilty conscience for doing wrong in the process. This is the 'drive' and the 'purpose' of those possessed with dialectic 'reasoning,' who "justify themselves before men."
   By 'discovering' a persons opinion, i.e., their "self interest" of the 'moment'—through the use of dialogue (including confessionals, polls, surveys, etc.,)—the facilitator of 'change' can more easily seduce those under his influence, offering to "help" them satisfy their desires or "felt needs" of the 'moment,' i.e., their "sensuous needs." He can then more easily deceive them into believing that he has their "best interest" in mind when he has his own "self interest" in mind instead. By preaching to them (incorporating their "self interest" of the 'moment' into a common cause, thus offering a way for them to achieve their "self interest" by working with "the group" which has the same "self interest," with him in control) on the one hand, while on the other hand dialoguing with them (acquiring their desires of the 'moment' for more information from which to preach from, making truth subject to their "sense perception" of the 'moment, i.e., that he has their "best interest" in mind), he is able to manipulate them, i.e., get them (as "human resource") to support him and his deceitful and wicked ways. It is how the globalists and the leaders of the apostate "church" (uniting as one, i.e., in consensus) do business today, "buying and selling souls." When you make God's Word subject to your "feeling" of the 'moment,' i.e., subject to "self interest," anyone preaching and teaching God's Word "as is" becomes an "extremist."
    Have we arrived at the time where God does not want people to hear the truth because, "Reasoning" from their "feelings" of the 'moment,' i.e., 'justifying' their "self," i.e., 'esteeming' their "self'"enamored in that which can satisfy their "self interest" of the 'moment'—using dialectic 'reasoning' to determine right from wrong, i.e., refusing to hear the truth that their heart is deceitful and wicked and that God is going to judge them for their "self" willed disobedience, i.e., for their sins, i.e., refusing to repent and turn from their wicked ways, i.e., refusing to believe in His Son for their salvation, i.e., refusing to receive 'redemption' from judgment and death (damnation) through the Son's obedience to His Heavenly Father in all things commanded, including dying on the cross for their sins, i.e., refusing to be 'reconciled' to His Heavenly Father through His resurrection, i.e., refusing to accept His righteousness which is imputing to those of faith in Him alone, i.e., refusing to "cast down imaginations, and every high thing that exalteth itself against the knowledge of God, and bring into captivity every thought to the obedience of Christ;" (2 Corinthians 10:5), using "human reasoning" to 'justify' "human nature" (themselves) instead, they deserve what is coming their way? "And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth [in the Father and His Son, Jesus Christ], but had pleasure in unrighteousness [in themselves]." 2 Thessalonians 2:11, 12
   The "lie" of dialectic 'reasoning is, because pleasure "feels good" it must be the standard for "good," making pleasure the 'drive' of life and therefore its augmentation the 'purpose,' resulting in man deceiving himself, becoming delusional, believing that he is or can become "good" (the so called "blank-tablet theory") by doing "good works," with "good works" including the removal (negation) of all that gets in the way of pleasure manifesting his hate of restraint, i.e., his wickedness, i.e., his believing in the lie that he can kill the innocent and the righteous, i.e., remove those who get in the way of pleasure, and not be held accountable for his thoughts and actions. Refusing to believe in the truth (in denial) that his heart is deceitful and wicked and that the wrath of God is upon him for his unrighteous thoughts and unrighteous actions he embraces the lie (the great deception) that he can overcome the duality of right and wrong (the conflict, tension, or antithesis of life) by worshiping at the altar of pleasure and affirmation (the alter of his "self interest," i.e., "beauty" and "the approval of men," i.e., "peace," 'justifying his "lusts" and "pride," according to the flesh, i.e., according to that which all men have in common, i.e., the "law of sin")—negating the altar of righteousness (doing the Father's will, i.e., that which causes division between man and man, i.e., between the redeemed and the lost, i.e., between those who live by faith, doing the Father's will, i.e., between doing right and not wrong according to the Father's commands, rules, facts, and truth, and those who live by sight, doing their will, thinking and acting according to their heart's desire, i.e., basing right and wrong upon their carnal nature of approaching (loving) pleasure and avoiding pain (hating restraint)—what those who are "of and for" the world, i.e., philosophers, sociologists and psychiatrists, i.e., psychotherapists, etc., i.e., facilitators of 'change' can only recognize, advocate, and do, some even doing so, as wolves in sheepskin, in the name of Jesus).
   Pleasure is an anesthetic, desensitizing us to the pain which we cause others in our effort to initiate or sustain it—with their right and wrong being perceived as being irrational their pain and suffering (including the pain and suffering which comes with rejection by those they love and their lose of control over that which is theirs) becomes irrelevant. "The heart is deceitful above all things, and desperately wicked: who can know it?" Jeremiah 17:9 "Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked." Exodus 23:7 "But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment." Matthew 12:36 "[E]very one of us shall give account of himself to God." Romans 14:12
   Since man is not righteous, i.e., good in and of himself, his "good" works, i.e., his love of pleasure and hate of restraint (unrighteousness) can not engender righteousness, i.e., doing right and not wrong according to the Father's will, they can only engender unrighteousness, i.e., doing his will instead, rejecting the father's/Father's definition of "right and wrong." (Georg Hegel) Instead, righteousness, the work of the Lord in us, engenders good works (doing right and not wrong, according to the Father's will). Martin Luther wrote "[Aristotle believed that] 'By doing good we become good.' The Christian conscience curses this statement as bilge water of hell and says, 'By believing in a Christ who is good, I, even I, am made good: his goodness is mine also, for it is a gift from him and is not my work.'" (Luther's Works: Vol. 44, The Christian in Society: I, p.300) "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them." Ephesians 2:8-10
    There are two kinds of knowing (knowledge). There is knowing because somebody told you, i.e., "My parents say," "My teacher says," "God says," i.e., "It is written," which has to be preached and taught, which has to be accepted by faith (which leads to deductive, didactic reasoning, i.e., reasoning from the facts and truth you have been taught, which then leads to knowing by experience in the present or in the future) and knowing which comes through your own "sense experience," i.e., "I feel therefore I know," knowledge which can be shared with others through dialogue (which leads to inductive, dialectic 'reasoning', i.e., 'reasoning' from your experiences of the past and your feelings of the 'moment' and the future, experienced through imagination—attaining your hearts desire of the 'moment,' removing the barriers which get in the way). By making knowledge subject to "sense experience," i.e., to the affective domain, i.e., to the child's "feelings" of the 'moment,' which can be shared via. dialogue, knowledge by faith, which has to be preached and taught, and discussed at the parent's, teacher's, or God's discretion, is negated, negating the father's/Father's authority (respect for authority) in the child's feelings, thoughts, and actions, and in his relationship with himself, others, the world, and anyone who is in authority. If experience does not having meaning to the child, i.e., if the child can not gain carnal pleasure from it in the present or the future, it has not value. The famous psychotherapist (transformational Marxist) Carl Rogers wrote: "Experience is, for me, the highest authority." "Neither the Bible nor the prophets, neither the revelations of God can take precedence over my own direct experience." (Carl Rogers, on becoming a person: A Therapist View of Psychotherapy) [Rogers included Marx and others in the quote, which I left out in order to make his agenda clear, only because "Traditional Marxist's" accepted Marx's statement without questioning (experiencing) him, i.e., therefore they, when they got into any position of authority, did not experience questioning authority, making themselves authoritarians instead of making themselves and all who followed them subject to "sense experience" only, i.e.., "Don't just study Marx, be Marx," resulting in them doing the same thing as believers do, accepting God's Word by faith, demanding others do the same, not questioning authority, i.e., not making authority subject to "sense experiences," i.e., 'subject' to the "feelings" (carnal desires) of "the people."] In this way, whatever we can not "sense experience" of God, i.e., that nature of God which is not common to man becomes irrational and therefore irrelevant. If man has "faith," it is only in that which he sees in nature which he does not yet have full knowledge of, i.e., which he can not yet fully explain, only being able to observe and define it to his "best ability," according to his "sense experience" i.e., his "sense perception" of the 'moment,' i.e., according to his opinion, called it a "theory." The problem comes when he puts his theory (knowledge) into practice, requiring all do the same. Treating theory (opinion) as a fact (knowing) and putting it into practice (praxis), as note above, leads to destruction and death.
   God warns us of the consequence of basing life upon the second kind of knowing, i.e., knowing only through "sense experience," using dialectic 'reasoning' to 'justify' it (our "feelings") as the only bases of knowing (knowledge), rejecting that knowing (knowledge) which comes from above: "My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children." Hosea 4:6
   The child's "Reasoning" (ability to evaluate, i.e., aufheben) is subject to his "feelings" of the 'moment" and the world which stimulates them (which leaves him thinking, i.e., Reasoning as two "children" in the garden in Eden—Genesis 3:1-6). The child's Reasoning is subject to his love of pleasure (that which feels "good") and his hate of restraint (that which feels "bad" or "evil," i.e., that which prevents him from enjoying the pleasures of the 'moment,' i.e., from feeling "good"). The child's Reasoning is dialectic (inductive) 'reasoning,' made manifest through dialogue, i.e., the language of "Why?," and "I feel ...." and "I think ...." (of questioning and challenging authority, i.e., of opinions or theory), i.e., the language of philosophy, sociology and psychology, i.e., "group psychotherapy," anthropology, etc.
   The father's/Father's reasoning is subject to his/His word/Word, i.e., is subject to doing right and not wrong, with the child/man thinking and acting according to established commands, rules, facts, and truth (Hebrews 12:5-11). The father's/Father's is didactic (deductive) reasoning, made manifest through the preaching and teaching of established commands, rules, facts, and truth (and discussion at his/His discretion) and threat of chastening for disobedience, i.e., "The fact or truth is ....." "It is written ...." "Because I said so." resulting in the child having a guilty conscience for doing wrong (for sinning), repenting and asking for forgiveness from the father/Father (Romans 7:14-25).
   While the earthly father is subject to pleasure, i.e., is unrighteous in and of himself (he may be, in defiance to God, a downright tyrant), his system of authority is the same as God's (being from God), making the child subject to doing right and not wrong, as God requires of him. By 'changing' communication from the preaching of commands and rules (to be accepted as given) and the teaching of facts and truth (to be accepted by faith), i.e., from the father's/Father's system of authority to the dialoguing of opinions, i.e., to how the child "feelings" in the 'moment,' i.e., to the system of the child (to the affective domain), the father and his authority (system) is automatically abdicated to the carnal nature, i.e., to the "feelings" of the child which are being stimulated by and responding according to the system of the world, according to the child's love of pleasure and hate of restraint.
   If you do not understand the father's/Father's authority system, as explained in Hebrews 12:5-11, and the guilty conscience for doing wrong (engendering "private conviction" and the need for repentance and forgiveness), as explained in Romans 7:14-25, and what happened in the garden in Eden, i.e. Genesis 3:1-6, i.e., the dialectic 'reasoning' process, i.e., "self" 'justification' being put into action (praxis), i.e., the woman's effort to negate Hebrews 12:5-11 and Romans 7:14-25 (with Adam following, i.e., abdicating his authority to it, i.e., to her), you can not understand what is happening around you and to you today. Philosophy, sociology and psychology, i.e., "group psychotherapy"— being used in education, the workplace, government, and even in the "church" (youth groups, cell groups, board meetings, retreats, etc.,) today—is based upon the child's/man's carnal desires and dissatisfactions of the 'moment' ("self interests" which are stimulated by the world or the immediate situation and anyone manipulating it) and his use of dialectic 'reasoning' to 'justify' them, thereby 'justifying' his carnal response to the father's/Father's restraints, i.e., authority.
   Following the money trail means: money (which is stored up pleasure, i.e., dopamine) with the father in charge of it, distributing it to those who are under his authority, with him giving it to those who respected his authority while he is alive, receiving it through inheritance after his death, can only be taken control of by those who are not under his authority and/or do not respect his authority, by getting his children—who already desire pleasures (his money) and resent his restraint—to question, challenge, and overthrow his authority, following after them, i.e., facilitators of 'change,' i.e., "the children of disobedience," thus abdicating their inheritance to them. By 'creating' an environment where the child is 'liberated' from the father's preaching and teaching of commands, rules, facts, and truth—where the father distributes his money (blessings) to those who respect his authority and obey—to where the child can freely share (dialogue) his opinion, i.e., his desires and dissatisfactions of the 'moment' with others, without the fear of being reprimanded, the child's loyalty to the father and respect for his authority is replaced with loyalty to those who can satisfy his desires of the 'moment,' "bypassing," i.e., negating his father's authority system in his feelings, thoughts, and actions, and in his relationship with others in the process, in order to get what he wants, resulting in "the children of disobedience," i.e., facilitators of 'change' living off of his inheritance in the end. It is how socialism, globalism, and the consensus process works. "Bypassing the traditional channels of top-down decision making, our objective centers upon transform public opinion into an effective instrument of global politics." "Individual values must be measured by their contribution to common interests and ultimately to world interests.... transforming public consensus into one favorable to the emergence of a stable and humanistic world order." "Consensus is both a personal and a political step. It is a precondition of all future steps." (Ervin Laszlo, A Strategy for the Future: The Systems Approach to World Order)
   Anyone coming between you and your child, who can identify (get them to divulge, through dialogue) their "self interest" of the 'moment,' can seduce them into following after them, drawing them away from following after you (negating local control, i.e., your control over them). By deceiving them into believing that they have their "best interest" in mind (when they have their own "self interest" in mind instead), they can manipulate them, i.e., use them for their own pleasure and gain, turning them against you and your authority as a parent in the process (of "self-actualization"). It is how those who use dialectic 'reasoning,' i.e., the process of 'change' get their way. It does not only work on your children, it works just as easily on your boss, your teacher, your legislator, your minister, your friends, your spouse, and even you. "Self-actualizing people have to a large extent transcended the values of their culture. They are not so much merely Americans as they are world citizens, members of the human species first and foremost." (Abraham Maslow, The Farther Reaches of Human Nature) "Third-Force psychology is also epi-Marxian in these senses, i.e., including the most basic scheme as true-good social conditions are necessary for personal growth, bad social conditions stunt human nature,... This is to say, one could reinterpret Marx into a self-actualization-fostering Third- and Fourth-Force psychology-philosophy. And my impression is anyway that this is the direction in which they are going now." (Abraham Maslow, The Journals of Abraham Maslow)
   Philosophy is of ("of and for") the child. It is the child thinking (dialoguing with his "self") about how the world "is," "negative," i.e., subject to the father's/Father' authority, i.e., subject to the father's/Father's will, and how it "ought" to be, "positive," i.e., subject to his "feelings" or "self interest" of the 'moment, i.e., subject to his will, making the father's/Father's authority irrational (unreasonable) and therefore irrelevant in a world of 'change,' i.e. in a world subject to everyone's "feelings" of the 'moment.' The same is true for sociology and psychology, i.e., "group psychotherapy," anthropology, etc.,. Therefore, according to dialectic 'reasoning,' i.e., the "scientific" method, the child's objective (purpose, i.e., duty) in life is to negate the father's/Father's authority system, i.e., to negate doing right and not wrong according to the fathers/Father's commands, rules, facts, and truth, i.e., is to negate "negativity" (called "negation of negation") in his feelings, thoughts, and actions, and in his relationship with himself, with the other children of the world, and the world itself, 'liberating' not only himself but all the children of the world from the father's/Father's authority system so that he and they can become as they were before the father's/Father's first command, rule, fact, or truth and threat of chastening (judgment) for disobedience or doing wrong came into their life, carnal, i.e., "of and for self," i.e., "positive," i.e., subject to the world of pleasure ("good") only. The word of God warns us of dialectic 'reasoning,' i.e., of "self" 'justification,' i.e., of "self-actualization," i.e., of making "human nature," i.e.., the child's love of pleasure and hate of restraint (sensuousness) the standard for good and the father's/Father's authority, i.e., doing right and not wrong according to the father's/Father's will (righteousness), the standard for evil. "Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness;" Isaiah 5:20 "Take heed therefore that the light which is in thee be not darkness." Luke 11:35 "O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions [antithesis] of science falsely so called: Which some professing have erred concerning the faith. " 1 Timothy 6:20, 21 True science, i.e., "the scientific method" is used on rocks, plants, and animals. So called science or "science falsely so called" is "the scientific method" being used on man, who is made in the image of God—thus making him only measurable by God—not in the image of rocks, plants, and animals—making him only measurable in the image of himself, i.e., carnal, i.e., of the world only.
   Taken captive to dialectic 'reasoning,' i.e., to "self" 'justification,' recognizing only the cognitive, affective, and psychomotor domains of man, philosophers, psychologist and sociologists, i.e., "group psychotherapists," anthropologists, etc., establish criteria of "normality" upon the carnal nature of man, making man in their image (having a "soul" which is temporary, which has peace in pleasure and resents restraint according to the laws of the flesh, i.e., that which is of the world), establishing laws making man subject to unrighteousness and abomination, oppressing man—made in the image of God (having a soul which is eternal, which has peace in doing right and not wrong according to the will of the Father, i.e., God the creator). Incapable of knowing true love, joy, and peace, which can only come from the Lord, i.e., from knowing the Lord and the Lord knowing them, they establish the 'drive' and 'purpose' of life upon the carnal pleasures of the flesh, i.e., upon the carnal nature of man, which is ever subject to, i.e., stimulated by and respondent to the world only, making man subject to the fleeting 'moment's of time, i.e., ever 'changing,' i.e., never content—"Ever learning, and never able to come to the knowledge of the truth." 2 Timothy 3:7
   Rejecting the certainty of the father's/Father's commands, rules, facts, and truth, i.e., the certainty of right and wrong, they make uncertainty, i.e., the opinions of the child/man the law of the land, making the person who is certainty, i.e., who has a guilty conscience for doing wrong, i.e., the person with "private convictions," the barrier to peace and harmony, i.e., the one who is inhibiting or blocking man from achieving "worldly peace" and "socialist harmony." "We must develop persons who see non-influencability of private convictions in joint deliberations as a vice rather than a virtue." (Kenneth Benne, Human Relations in Curriculum Change) By replacing "the pursuit of happiness" with "the right of pleasure" itself, life and liberty become subject to pleasure, making those who inhibit or block pleasure the enemy of the state, i.e., i.e., the enemy of "the community," i.e., the enemy of "We the people," preventing a "more perfect union" from becoming a reality—dialectic 'reasoning' was present at the framing of the Constitution (why Patrick Henry fought against the Constitution in its original writing, pressuring the introduction of the "Bill of Rights"—why dialectic 'reasoning' judges on the Supreme Court have worked so hard over the years redefining them, i.e., working to negate them, with the unborn child and the elderly having to trust in those who have no guilty conscience in taking the life of the innocent and righteousness; in order, as in "new" world order to 'create' a "better" life for themselves).
   In man's effort to remove the barriers to pleasure, i.e.., the barriers to the "good" life, i.e., which includes removing or negating Godly restraint—removing doing right and not wrong according to the Father's will—so that he can do wrong (disobey) without having a guilty conscience, i.e., so that he can sin with impunity (the ultimate goal of dialecticians), he makes manifest the wickedness of his heart, i.e., his hatred toward God and His authority, i.e., resenting His restraints (not only the pain which comes from chastening but also the pain which comes from missing out on the pleasures of the 'moment'). With man blinded by his "Reasoning" ability, i.e., his ability to 'justify' his "self," i.e., to 'justify' his love of pleasure and hate of restraint ('justifying' "human nature" via "human reasoning," i.e., via dialectic 'reasoning,' i.e., via dialogue), he responds to God's threat of judgment upon him, i.e., God's authority, i.e., the system of authority itself as being "irrational" and therefore "irrelevant," rebelling (rioting) against it, promoting unrighteousness and abomination, i.e., "human nature" as the only way of life, instead.
   Caught between sensuousness (approaching pleasure and avoiding pain, i.e., that which is of the world) and righteousness (doing right and not wrong according to the Father's will) the child finds "equilibrium" in receiving the pleasure of approval from those in one "camp" or "paradigm"—way of feeling, thinking, behaving, and relating with others—or the other. While approval can come from both systems, affirmation can only come from those affirming the flesh, i.e., from those affirming the carnal nature of man (since God is not "of and for" the flesh). When caught in between paradigms, disequilibrium, i.e., cognitive dissonance ("The lack of harmony between what one does and what one believes." "The pressure to change either one’s behavior or ones belief." Ernest R. Hilgard, Introduction to Psychology) ensues until approval from one paradigm or the other (approval from the father for doing right and not wrong according to his/His will, or affirmation from the children for approving their desire for pleasure and dissatisfaction with restraint) gains or regains control. As will be covered later, this is where "group dynamics," "force field analysis," and "unfreezing, moving, refreezing" (all part of the process of 'change') come into play 'changing' a persons paradigm from righteousness to sensuousness, creating a so called "new" world order with children of sensuousness 'liberating' themselves from the the father's/Father's authority and the guilty conscience for doing wrong, negating doing right and not wrong according to the father's/Father's will, making the child's nature, i.e., sensuousness, i.e., that which is of nature only, the only way of life.
   Discussion initiates and sustains one paradigm—with good being based upon the child doing right and not wrong according to the father's/Father's will—dialogue the other—with "good" being based upon pleasure, i.e., 'liberating the child from the father's/Father's authority (restraints), i.e., from that which is not "of and for" the child's nature. By 'shifting' communication from doing right and not wrong (preaching and teaching) to the child's feelings and thoughts (opinion) of the 'moment' (dialogue), the child's paradigm is 'shifted' from righteousness to sensuousness. The moment you say "Your are wrong." in a dialogue, i.e., in the language of "I feel ___." or "I think ___." the system of communication becomes a discussion. To say "I think you are wrong." instead, only deceives everyone into believing it is a discussion (a position) when in truth it is a dialogue (an opinion).
   Since righteousness can not come from dialogue, i.e., from how the child is "feeling" in the 'moment,' stimulated by the world around him, i.e., drawn to pleasure and repulsed by restraint, by the child's ability to 'justify' himself (Genesis 3:1-6), i.e., to 'justify' his "feelings" of the 'moment,' i.e., with pleasure being good and pain (including the blocking or inhibiting of pleasure) being evil, the child is able to deceive himself, perceiving himself as being righteous (as God), in and of himself. When approved or affirmed by other children of the same feelings, thoughts, and actions ("self interest" or opinion), the child becomes blind to the deceitfulness and wickedness of his (and their) heart. Uniting (in consensus) with them instead in the praxis of negating righteousness, i.e., negating the father's/Father's authority system (Hebrews 12:5-11), not only from his own feelings, thoughts, and actions and in his relationship from other children, but from the face of the world itself, he no longer has a guilty conscience for doing wrong, according to the father's/Father's commands, rules, facts, and truth, and therefore no longer perceives himself as needing to repent (Romans 7:14-25).
   Faith (love of the Father, i.e., righteousness, i.e., doing right and not wrong according to the Father's will) comes with a price, rejection by "the children of disobedience." Sight (love of the world, i.e., sensuousness, i.e., approaching pleasure and avoiding pain, i.e., love of pleasure and hate of restraint) comes with a price, rejection by the Father and His Son, Jesus Christ. By making reasoning (subject to our "feeling" of the 'moment') equal with faith (authority), or rather making authority (faith or belief) subject to our "feelings" of the 'moment' (theory or opinion) we deceive ourselves, making our wicked thoughts (desires) right in our own eyes, 'justifying' our wicked actions ("theory and practice"). "Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever." 1 John 2:15-17 "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness [who make 'truth' subject to their "feelings"];" Romans 1:18 "Let no man deceive you with vain ["self interest"] words: for because of these things cometh the wrath of God upon the children of disobedience." Ephesians 5:6 "And through covetousness ["self interest"] shall they with feigned words [generalizations, "double speak"] make merchandise ["human resource"] of you ;" 2 Peter 2:3 "But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him." Hebrews 11:6
   Instead of parents, i.e., fathers training their children up to do right and not wrong no matter the situation—with the children refusing to yield to the temptation of compromising their father's commands, rules, facts, and truth in order to apprehend pleasure and/or avoid pain—they are now concerned about their children having a "better life," i.e., living a life of pleasure, not only doing so for themselves (as a Capitalist) but for all others as well (as a Marxist). "Prior to therapy the person is prone to ask himself, 'What would my parents want me to do?' During the process of therapy [dialogue] the individual comes to ask himself, 'What does it mean to me?'" (Carl Rogers, on becoming a person: A Therapist View of Psychotherapy)
   The eyes are stronger than the ears. Faith comes by hearing (through preaching and teaching—and discussion at the discretion of the one in authority). Once perception (the dialoging of opinions) takes over, faith "withers away." "Hell and destruction are never full; so the eyes of man are never satisfied."Proverbs 27:20

   Once people learn to 'Reason' from their "feelings" of the 'moment,' i.e., from their desires (love of pleasure) and dissatisfactions (hate of restraint), it is difficult, if not impossible, for them to hear the truth. It is why when you speak (preach) the truth in a world of 'change,' i.e., in a world where everyone is taken captive to their "feelings," i.e., their desires, i.e., their "self interests" of the 'moment,' you become the enemy, i.e., you become labeled as being "negative," divisive, hateful, intolerant, maladjusted, a lower order thinker, narrow minded, prejudiced, judgmental, unadaptable to 'change,' a resister to 'change,' not a "team player," "irrational," "unreasonable," "in denial," a "dinosaur," a "fundamentalist," an "isolationist," an "extremist" etc., and treated as "irrelevant." "For the preaching of the cross [denying your "self," enduring the rejection of "the group," and following after the Son who was obedient to His Heavenly Father in all things commanded, by faith doing the same] is to them that perish [to those who Reason dialectically, i.e., who 'justify' themselves before men] foolishness;" 1 Corinthians 1:18
   "There is no fear of God before their eyes" sums up our current generation—taken captive to dialectic 'reasoning,' i.e., to "self 'justification,'" "justifying themselves before men" in the consensus process. (Romans 3:18, Luke 16:15) Individualism, under God, i.e., man concerned about pleasing God, i.e., Protestantism is now replaced with man concerned about pleasing man, i.e., socialism. As Max Horkheimer (a Marxist) noted in his book, Vernunft and Selbsterhaltung [Reasoning and the Preservation of Self]: "Protestantism was the strongest force in the extension of cold rational individualism [individualism, under God, i.e., personal accountability before God, i.e., the "priesthood of all believers" before God]." The Marxist Norman O. Brown wrote: "Human consciousness can be liberated from the parental complex only be being liberated from its cultural derivatives, the paternalistic state and the patriarchal God." (Norman O. Brown, Life Against Death: The Psychoanalytical Meaning of History)
   It is better to stand alone with the truth, i.e., to be rejected by "the group" for speaking the truth (denying your "self," i.e., denying your carnal desires of the 'moment,' i.e., your "self interest," picking up your cross, i.e., enduring the rejection of others, i.e., the rejection of "the group," and following after Jesus Christ, who is the only way, the truth, and the life, be saved, i.e., 'redeemed' from judgment and damnation—by the Son's obedience to His Heavenly Father in all things commanded and death on the cross "to be the propitiation for our sins"—be 'reconciled' to the Father—by the Son's resurrection, with His righteousness being imputed unto you according to your faith in Him, and be saved, receiving eternal life) than to belong to a crowd of liars (deniers—of the truth, i.e., in denial of the deceitfulness and wickedness of their heart and God's judgment upon them for their sins—and Why-ners—wanting their way, i.e., to do wrong, i.e., to sin with impunity), i.e., than to be approved ('justified,' i.e., "affirmed") by "the group" (for not speaking the truth, making it "feel good," and be damned, receiving eternal death). "And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell." Mathew 10:28
   Fellowship is a byproduct of faith in the Father and the Son. If it is built upon "self interest," i.e., upon pleasure and the approval (affirmation) of men, it is of sight and only of the world, even when done in the name of the Lord. "Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity." Matthew 7:22 , 23
   It is not that the believer gets up in the morning desiring to be rejected by men. It is that the believer—preaching and teaching the truth, that man might repent and be saved—exposes man's love of self and hate of restraint, resulting in the believer being rejected (persecuted and martyred, i.e., silenced) by men. "The world cannot hate you [those who are of the world] but me it hateth, because I testify of it, that the works thereof are evil." John 7:7 "If the world hate you [for speaking the truth], ye know that it hated me [the truth who you speak of] before it hated you." 1 John 15:18 "And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved." Matthew 10:22
   God is perfect (righteous in and of Himself) and therefore loves perfection (righteousness) and hates imperfection (unrighteousness—God does not hate man, only his praxis of unrighteousness, judging him according to his praxis of "self 'justification,'" i.e., 'justifying' himself in his sins, i.e., refusing to repent). When God created man, hate was already there in the flesh (in unrighteousness—since man is not God, i.e., righteous in and of himself, needing God Himself in order to be righteous). When the facilitator of 'change' came into the garden to "help" man (via the woman) 'liberate' his love of the flesh, i.e., imperfection (unrighteousness, i.e., thinking and acting apart from God, i.e., aufheben, i.e., 'Reasoning' from his own nature, i.e., according to the flesh, i.e., according to the pleasure of the 'moment' or absence of it i.e., pleasure, equivalent to pain—only God is good, "there is no good in the flesh," with man becoming unrighteous because of his love of the flesh, i.e.,loving pleasure "more" than God), he 'liberated' man's hate of perfection (hate of righteousness) in the process, making man as a god, 'righteous' in and of himself, according to his own flesh, i.e., according to his carnal nature, i.e., thinking and acting according to his "self interest" only. Jesus came in the form of a man, in the flesh, sent from the Father, of the Spirit, and by his obedience to the Father overcame the works of the flesh, imputing His righteousness unto "whosoever believeth upon him," 'reconciling' him to the Father. It is why the Apostle Paul wrote: "Who shall deliver me from the body of this death?" "For I know that in me (that is, in my flesh,) dwelleth no good thing," but only the "law of sin" and death, with his answer being "Jesus Christ our Lord." Apart from Hebrews 12:5-11, i.e., the love of the Father and Romans 7:14-25, i.e., having a guilty conscience for sinning, i.e., for disobeying the Father, and repenting, being redeemed by the Son and reconciled to the Father, all we have is "self 'justification,'" i.e., Genesis 3:1-6, i.e., the praxis of sin.
   We are either servants of our own "self," i.e., of our own "self interest," engendering "self preservation," doing our will or servants of our creator, i.e., God, humbling and denying our self, doing His will. "No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon." Luke 16:13 Life is either "of and for" sensuousness, i.e., "of and for self," i.e., approaching pleasure and avoiding pain or righteousness, i.e., doing right and not wrong according to the father's/Father's will.
   According to those possessed with (blinded by) dialectic 'reasoning,' basing 'reality' upon the carnal nature of the child (approaching pleasure and avoiding pain, i.e., "of and for" sensuousness), unless the father/Father abdicates his authority (no longer insisting upon children doing right and not wrong, i.e., being righteous), he must be negated (become perceived as being irrational and therefore become irrelevant in the feelings, thoughts, and actions, and in the relationship children have with one another and the world), if children (the next generation of citizens) are to become "healthy," physically, mentally, and socially [what the so called "Health Care Package" was all about]. According to those possessed with dialectic 'reasoning,' without an emphasis upon the social nature of the child, i.e., his desire for approval (affirmation of his carnal nature), the child, i.e., the child's carnal nature (under the father's/Father's authority system) remains "repressed" and "alienated," i.e., abnormal (neurotic). Karl Marx wrote: "It is not individualism [under the parent's, teacher's, boss's, ... God's authority] that fulfills the individual, on the contrary it destroys him. Society is the necessary framework through which freedom and individuality are made realities." (Karl Marx, in John Lewis, The Life and Teachings of Karl Marx) In other words, if you do not approve (affirm) the child's carnal (deceitful and wicked) nature as being "normal" (and good) you are "psychological"—a word used to 'judge' those in the soviet union who refuse to be "team players"—as being mentally and socially unfit. Pleasure and affirmation tastes sweet at first, as does arsenic, but leads to death.
   When you are silent in the midst of unrighteousness, not reproving, correcting, or rebuking unrighteous thoughts and actions (in yourself, in others, and even, and especially in the "church")—for the sake of approval and unity, i.e., in order to initiate and sustain relationship, i.e., out of "fear" of preventing the building of relationships or the loosing of them, i.e., out of the "fear" of being rejected (the word "witness," i.e., standing for the truth to the death means being rejected, i.e., martyred by "the group")—unrighteousness and abomination ("human nature") becomes the "norm," i.e., man's carnal nature ("self interest") becomes the law of the land, creating a world of "lawfulness without law" ("Gesetzmäßigkeit ohne Gesetz"), where the law of the flesh ("self interest") occupies man's thoughts and actions ("theory and practice") without Godly restraint, i.e., where man can do wrong without having a guilty conscience., i.e., can sin with impunity. (Immanuel Kant, Critique of Judgment). In your silence law based upon facts and truth, i.e., doing right and not wrong is replaced with law based upon men's opinions and theory, i.e., their (and your) "feelings (desires and dissatisfactions) of the 'moment,'" Your silence gives consent—since faith comes by hearing and hearing by the Word of God, silence (not speaking the Word in the midst of "human reasoning," i.e., "self 'justification'") gives consent to "human nature," i.e., to the deceitfulness and wickedness of man's heart, i.e., to that which is antithetical to the Word of God, i.e., to the Father's authority.
   It is one thing to be working in the midst of the unbelievers, sharing (preaching and teaching) the truth when the opportunity arises, getting the work done (of course). It is another thing if you are required to set aside your position, i.e., to be "positive" (according to the flesh), i.e., not being allowed to speak (preach and teach) the truth, i.e., to be "negative" (according to the flesh) while working in the midst of unbelievers, for the sake of unity. One is freedom of the conscience. The other is freedom from the conscience. The role of the facilitator of 'change' is to engender the latter, 'creating' worldly peace and socialist harmony, i.e., 'creating' a "new" world order of people in denial of sin itself, i.e., embracing it as the way of life instead.
   While we are persuaded, i.e., brought under conviction to repent, i.e., to be changed into the image of Christ (turning from our carnal thoughts and actions to the Lord Jesus Christ, i.e., to doing right and not wrong according to His Father's will, with His righteousness being imputed to us) through the preaching and teaching of the truth, i.e., having faith in "every word which proceedeth from the mouth of God"), we are seduced, deceived, and manipulated by 1). our "feelings" of the 'moment,' i.e., by our love of pleasure and hate of restraint, 2). the situation that stimulates them, engendering our perception or opinion, and 3). the facilitator of 'change' who manipulates it, i.e., the situation and therefore manipulates our perception or opinion. of it. When the facilitator of 'change' "asks" you ("the group") to be "positive" and not "negative" you are ("the group" is) being manipulated. He is getting you ("the group") to leave the deceitfulness and wickedness of man's heart and the wrath of God upon the "children of disobedience," out of the so called "discussion," i.e., getting you to set aside "doing right and not wrong" (according to the father's/Father's commands, rules, facts, and truth) in order for you ("the group") not to hurt someone's "feelings," 'justifying' your ("the groups") carnal desires ("self interest") of the 'moment' in the process—making you ("the group") one, i.e., carnal, i.e., "of and for self" and the world only, not only in your consensus with "the group" but in your praxis (social action) as well. While God redeems man from his carnal nature, reconciling him to Himself—with man receiving eternal life after death, dialectic 'reasoning,' i.e., man "justifying himself before men," 'redeems' himself from God, 'reconciling' himself to himself and the world, leaving himself in his sins—receiving eternal damnation after death. "Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God." Luke 16:15

   We do not like being manipulatedseduced, deceived, and manipulated that is. The following is about those who seduce, deceive, and manipulate all who come under their influence, using them as "natural resource" for their own pleasure and gain, i.e., for their own "self 'justification.'" It is about how the process of 'change' is done—turning "either-or," i.e., "Either you are right or you are wrong" (position, based upon commands, rules, facts, and truth which somebody has given you, absolute) into "more or less," i.e., "You are more right than wrong" (relationship, based upon your "feelings" of the 'moment' in relation to the current situation, relativity). You preach and teach "either-or," i.e., "right-wrong," i.e., commands, rules, facts, and truth, giving you your position. You dialogue "more or less," i.e., your "feelings" of the 'moment,' i.e., your opinion. The facilitator of 'change' manipulates you into abdicating your position by getting you to set aside the preaching and teaching of commands, rules, facts, and truth in order to "get along," leaving you with your opinion, leaving him with your inheritance.
   To participate in the process of 'change' is to be like Esau who sold his birthright (his position in the future) for a bowl of soup and some bread (for his "feelings" of the 'moment'—Genesis 25:34)—setting aside the rewards of the future for the "felt needs," i.e., "sensuous needs" and "sense perception" of the 'moment,' something Jesus refused to do in the wilderness (Luke 4:3)—or to be like Pavlov's dog—seduced by meat, deceived by adding the ringing of a bell (to the eating of meat), and therefore manipulated to respond to (salivate at) the ringing of a bell—or Thorndike's chickens, or Skinner's rats. In other words, bait and switch.
   The key to understanding dialectic 'reasoning,' i.e., the "Reasoning" of the facilitator of 'change' is to know that your participation in dialogue (sharing your "self interest" of the 'moment') with him and/or with others turns all positions, i.e., commands, rules, facts, and truth into an opinion, making them (and you) subject to 'change,' i.e., subject to the 'changing' situations of life, i.e., the situation of the 'moment' and the facilitator of 'change' who is manipulating it, establishing your "feelings," i.e., your perception of the 'moment' over and therefore against commands, rules, facts, and truths which you have been taught in the "past"—as the woman in the garden in Eden "saw," i.e., perceived "knowledge of good and evil" (according to her nature, i.e., according to the law of the flesh, i.e., according to the 'moment') as being "good," "pleasing," and "desirous," choosing 1). her carnal desire, i.e., her "self interest" of the 'moment,' 2). the world that stimulated it, and 3)."Reasoning" ("self 'justification,'" i.e., 'justifying her "self")—doing her will—over and therefore against God and His authority—not doing the "Father's" will. By seducing you into dialogue, i.e., into sharing your opinion of the 'moment,' i.e., sharing your "feelings" (your "desires"—there are always two desires, 1). your desire for the pleasure of the 'moment' and 2). your desire for approval or affirmation from others in having it, i.e., satisfying itand "perception"—how you see the situation, i.e., seeing the situation in the "light" of—blinded by—your "feelings" of the 'moment' which are being stimulated by the situation) of the 'moment' with him and/or with others, i.e., with "the group" in response to the current situation, i.e., revealing your "self interest," i.e., your desire (for pleasure) and dissatisfaction (with restraint), the facilitator of 'change' is able to deceive you into believing that he has your "best interest" in mind, when in actually it is his "self interest" he has in mind, thus making it easier for him to manipulate you into switching your 'loyalty' (your desire for approval) from the One (who gave you your position—"right-wrong"—i.e., your parents, teacher, ..., the laws of nature and natures God—as in math, "There is only one right answer. All other answers are wrong.") to the many, i.e., to "the group" (with individuals who might have values and beliefs, i.e., commands, rules, facts, and truth that are antithetical to one another but are willing to set them aside, i.e., compromise them for the sake of 'actualizing' their common "self interest" of the 'moment'—as in "There are no wrong answers"—in consensus, "justifying themselves before men"). "Every one that is proud in heart [justifying his "self" before men, taking pride in his ability to evaluate and take control of the situation, i.e., the world, directing his own steps] is an abomination to the LORD: though hand join in hand, he shall not be unpunished." Proverbs 16:5 "O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps." Jeremiah 10:23
   You can only see by either the "light" of your own "self" and the world (love of pleasure and hate of restraint), which is darkness and death, or by the light of the Lord (the pure Word of God), which is life. "And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." John 3:19-21
   By manipulating the situation, i.e., by "encouraging" all participants to be "positive" (according to the flesh, i.e., according to their desire for pleasure and resentment toward restraint) so they can "feel" better about themselves and be less offensive to others, and not "negative" (preaching and teaching doing right and not wrong), giving everyone the "right" to express their "feelings," i.e., their carnal desires, i.e., their "self interests" of the 'moment without their parent's or God's commands, rules, facts, or truth, i.e., without "right-wrong" and the fear of chastening for doing wrong or disobeying or the fear of being cast out for questioning and challenging the father's/Father's authority, i.e., without the father's/Father's authority system getting in the way, the facilitator of 'change' guarantees that the outcome will be "of and for self," i.e., "of and for" man's carnal nature only, engendering an attitude of "self 'justification,'" i.e., an attitude of hostility toward authority, leaving the participants with the false perception that they can do wrong, i.e., sin with impunity. Controlling the environment, either 'restraining' the child's/man's natural inclination to approach pleasure (his "lust" for the things of the world) and avoid pain (his hate of restraint), i.e., as explained in Hebrews 12:5-11 (resulting in a guilty conscience for doing wrong and the need for repentance and forgiveness, as explained in Romans 7:14-25) or 'liberating' it, i.e., as was done in Genesis 3:1-6, guarantees the likelihood of a desired outcome (objective), either resulting in obedience (leading to blessing and life) or anarchy, rebellion, and revolution (leading to judgment and death). "Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment." Ecclesiastes 11:9
   The tension (antithesis) between desire, i.e., "self interest"—what all men have in common with one another—and restraint, i.e., God's authority—which divides man from man, i.e., between those who have faith in Him and obey Him and those who do not—is overcome, according to dialectic 'reasoning'—the "Reasoning" of the facilitator of 'change'—when man is able to 'justify' his "self," 'liberating' his "self" from the authority of God, i.e., establishing his "self interest" over and therefore against God and His authority, with the "help" of the facilitator of 'change.' By moving communication between men away from the preaching and teaching of commands, rules, facts, and truth, which are to be accepted as given, i.e., by faith toward the dialoguing of men's opinions—which has no authority structure within it, only man's "self interest" of the 'moment,' making all things "equal" between men—man is able to establish his identity upon what he has in common with all mankind, i.e., his "self," i.e., his "self interest," i.e., his desire for the things of this world and his dissatisfaction with restraint, overcoming the tension between desire and restraint ('liberating' desire, i.e., his carnal nature and negating restraint, i.e., the father's/Father's authority system—except that restraint which would engender or augment more pleasure).
   The system of tension between "self" and restraint, according to dialectic 'reasoning,' begins in the home, i.e., between the child's nature, i.e., the child's desire for pleasure, and the father's/Father's authority system which restrains it. According to dialectic 'reasoning,' the father's/Father's authority system is 'created' by the child when the child accepts the father's commands, rules, facts, and truth as is, by faith, and obeys him, thus 'creating' God. Therefore the dialectic agenda is to negate the father's authority system in the home, 'liberating' the child so he can be his "self" again (thinking and acting as he was, according to his carnal nature, before the father's first command, rule, fact, or truth and the threat of punishment for disobeying or doing wrong came into his life), i.e., only of the world, thereby negating God's authority system over man, 'liberating' man so that he can be his "self" again, i.e., only of the world. The "trickery" is done by 'shifting' communication (in the classroom, workplace, government, church, home, etc., i.e., in the garden) from the preaching and teaching of commands, rules, facts, and truth to be accepted as is, by faith, which would reinforce the father's/Father's authority system (Hebrews 12:5-11), engendering a guilty conscience for doing wrong (Romans 7:14-25), to the dialoguing of opinions to a consensus (Genesis 3:1-6), which negates the father's/Father's authority system in the participants, negating the guilty conscience for doing wrong in the process.
   In a meeting, when you mix the dialogue of opinions, i.e., "feelings" (globalism) with the preaching and teaching of commands, rules, facts, and truth (local control), treating them as "equals," i.e., given them both equal time to speak, the dialogue of opinions, i.e., the "feelings" of the 'moment' wins out (those leading the meeting giving "feelings" equal footing with authority results in those in leadership getting those in authority to abdicate their authority to dialogue, negation their authority by doing so), negating the effect the preaching and teaching of commands, rules, facts, and truth (local control) has upon the participants and the outcome. This applies in the political realm, where elected officials—focused upon their common "self interest" as a result of facilitated meetings—work together as one (in consensus) against—perceiving as irrational and therefore treating as irrelevant—those in the "community" who (wanting local control) stand in the "communities" (their) way, giving the "disgruntled" a chance (three minutes) to share ("vent," i.e., preach and teach their position) in the town hall meeting, in order to give the community the perception that they (the elected officials) are being "fair," listening to all sides when they have already made up their mind, negating local control, i.e., individualism, under God, replacing it with globalism, i.e., the dialoguing of opinions to a consensus.
   Once the facilitator of 'change,' as a "laboratory technician," 'discovers' your "self interest" of the 'moment' (getting you, through your dialoguing with him and/or with others, to reveal your desire for pleasure and dissatisfaction with restraint, i.e., your opinion) he is able to create the right environmental conditions that will draw you into his trap, seducing, deceiving, and manipulation you for his own pleasure and gain (having no guilty conscience in doing so, since he is only doing a "scientific experiment," getting you to use "higher order thinking skills," 'justifying' your "self," i.e., 'justifying' your "feeling" of the 'moment' in the current carnal situation, thus 'justifying' his theory that you are "human," i.e., "normal," i.e., that you will willingly sin, i.e., walk by sight and not by faith, i.e., become "healthy" physically, mentally, and socially when placed in the "right" environmental conditions). The scriptures instruct us to avoid such conditions, i.e., conditions which engender "situation ethics," i.e., which require compromise, i.e., setting aside (excluding) faith in order to participate, i.e., in order to "fit in," i.e., in order to be a "team player." As the Apostle Paul warned Timothy to avoid "oppositions [antithesis] of science falsely so called [i.e., the dialectic process]:" we too are to avoid participation in its trap of "self" 'justification.' (1 Timothy 6:20, 21)
   True science deals with everything in the world except that which God formed from the dust of the ground and breathed His breath of life into, i.e., the soul of man. While "psychology" means the "study" of the "soul" it only recognizes that which is of the world only, i.e., the cognitive, affective, and psycho-motor of man, that which is stimulated by and responds to that which is of the world only. When man uses the "scientific method," i.e., dialectic 'reasoning,' i.e., the dialoguing of his opinion with himself and with others in order to know the 'truth' about himself and the world, he ends up 'justifying' his carnal nature, negating the authority of God in his feelings, thoughts, and actions, i.e., negating faith, making himself "of and for" the world only, only subject to that which is of sight, negating the guilty conscience for doing wrong in the process, doing unconscionable (unrighteous and abominable) things as a result.
   The "facilitator of 'change," i.e., the seducer, deceiver, and manipulator of people uses "group dynamics" (explained in Part Two)—your desire for approval from others—in order to do "force field analyses" (ibid.), i.e., in order to 'discover' your 'loyalty' in the 'moment'—whether your 'loyalty' is to the One, i.e., holding yourself and others accountable to their commands, rules, facts, and truth, i.e., preaching to your "self" and to others about "doing right and not wrong," doing what the One has taught you, or whether your 'loyalty' is to the many, i.e., encouraging compromise, i.e., getting everyone to willing set aside "right-wrong" ("judgmental" or "prejudiced") thinking, willing to let the deviant have his say (without judging him) and freely participate—with "right-wrong" thinkers being fearful of the many rejecting them if they do not accept, i.e., "tolerate" him—in order to initiate or sustain relationship, i.e., with everyone dialoguing, i.e., sharing their "feelings" in the 'moment,' i.e., about what they are "thinking," or whether your 'loyalty' is somewhere in between, in order to know how best to "unfreeze, move, and refreeze" (ibid.) you, 'changing' ("shifting") you away from 'loyal' to the One to 'loyalty' to the many (and the process of 'change'). By getting you into dialogue, i.e., getting you to willingly share your desires and dissatisfactions of the 'moment,' i.e., your "self interest" (along with everyone else), the facilitator of 'change' is able to "unfreeze" you from your preaching and teaching "doing right and not wrong" (to your "self" and to "the group") according to your parent's, teacher's, boss's, .... God's commands, rules, facts, and truth, and "move" you into seeking approval from the many. By your willing participation with others, "building relationship" with them based upon common "self interest," the facilitator of 'change' is able to "refreeze" you to 'loyalty' to the many, setting aside "right-wrong" thinking and preaching in order to "fit in."
   When concern about the approval of the many, i.e., "the group" becomes more important to you than the approval of the One, you are by nature blinded to the consequences of your actions, i.e., blinded to the blessings and protection that come from the One, losing your identity to the common-ness (communism) of the many, i.e., to the "self interest" of "the group," who might not be interested in blessing and protecting you later on, if and when you get in their way, i.e., when you are no longer able to satisfy their "self interest" of the day—why we have "legalized" abortions and are moving towards euthanasia, i.e., limited health care for the elderly today. It is a process that works so well it will make your head spin, i.e., leave you speechless. It is the same procedure pedophiles use to gain the trust of children and pimps use to gain the trust of women, doing awful things to their victims.
   It even works in the church. While preaching "a good sermon" from the pulpit in order to gain the "trust" of the "church" and then from time to time preaching "a good sermon" in order to silence "the opposition," i.e., the "resistors of 'change,'" the facilitator of 'change' is able to "unfreeze" the "church" by getting everyone to dialogue, i.e., to share their opinion of the Word of God in the "bible studies," cell groups, youth groups, church functions, board retreats and meetings, etc. He is then able to (more easily) "move" the "church" away from the preaching and teaching of the Word of God as is, i.e., weighing the Word of God with the Word of God, having to accept it as is, by faith, thus weighing the "church" from the Word of God, moving it to the dialoguing of men's opinions instead, so that its members can "feel" better about themselves and be less offensive to others—with those refusing to dialogue, i.e., insisting upon "church doctrine," i.e., that "church" decisions be based upon the "older" versions of the Bible, i.e., the King James, Geneva, Tyndale, etc., Bibles (those Bibles which are translated from the "Textus Receptus" Greek), thus holding the "church" to the "past," being labeled as argumentative, "hard headed," uneducated, outdated, divisive, unadaptable to 'change,' hateful, intolerant, hurtful to others, etc., getting in the way of "church" unity and progress, i.e., preventing "church growth." Then, by getting the "church" to work on projects which stem from the so called "bible studies," the facilitator of 'change' is able to "refreeze" the "church" on the dialoguing of men's opinions to a consensus, i.e., to a "feeling" of "oneness" (consensus), uniting the "church" upon "feelings" instead of upon faith, making the "church" readily adaptable to 'change.' With the facilitator of 'change' having done his job, seducing, deceiving, and manipulating the "church," the "church" has become "at-one-with" the world, subject to the opinions of men, i.e., willing to work with the world, making it a "better" place to live in (in sin).
   The dialoguing of men's opinions of the Word of God—making the Word of God and the opinions of men equal—makes the Word of God subject to the opinions of men, negating the authority of the Word of God in the hearts, thoughts, and actions of men. You do not dialogue what you believe. That would make your belief an opinion among opinions, subject to 'change.' You preach and teach it, as is, by faith, instead. To add your opinion to a command, rule, fact, or truth would be equivalent to an engineer saying "I think it is safe to cross the bridge" (which he just built), 'changing' certainty into uncertainty (turning faith in commands, rules, facts, and truth to build the bridge, resulting in "It is safe to cross the bridge" into building it according to his opinion of the 'moment' resulting in "I think it is safe to cross the bridge."—Would you cross the bridge? or expect him to be hired to build the next one? In these days he probably would be hired).
   By add the dialoguing of opinions to the preaching and teaching of "right and wrong," the preaching and teaching of "right and wrong," i.e., your faith will eventually "wither away," i.e., become negated (for the sake of "church" unity and growth, i.e., initiating and sustaining relationships). By adding theory to belief, you negate "belief-action dichotomy," i.e. you negate the Word of God reproving, correcting, rebuking, i.e., exposing and judging man for his wicked and deceitful thoughts and actions, warning him of judgment, i.e., needing a savior to save him from his "self" and damnation, leaving theory and practice, that which is of the world only, in its place. By adding the wisdom of men, i.e., "Reasoning" based upon man's "feelings" of the 'moment,' i.e., dialectic 'reasoning,' i.e., "self 'justification'" to the Word of God, faith is negated, i.e., is replaced with the opinions of men.
   While God told "two children" in a garden not to eat of the fruit of the tree or else, leaving their feelings and thoughts to themselves ("private convictions"), the first and master facilitator of 'change' asked one of them how they felt, which led to thought, i.e., "Reasoning" based upon feelings and sight (which negates faith), which led to action (praxis), with both "building relationship" with one another based upon common "self interest," eating from the fruit of the tree of the knowledge of good and evil, deciding what is good and what is evil according to their own nature, according to their own "feelings" (desires) of the 'moment,' in response to that which is of the world only, which stimulated them and the facilitator of 'change' who seduced, deceived, and manipulated them. This is the process of 'change' the facilitator of 'change' initiates and sustains for the 'purpose' of 'liberating' man from the authority of God.
   Because of the facilitator's presence in the "church," instead of the "church" (or rather the assembly, fellowship, or congregation of believers—ἐκκλησία means "called out ones," i.e., a congregation or an assembly, not "church," which is subject to state authority—why King James wanted the word "church" used instead of congregation or assembly, keeping the "church" under his authority) being uncomfortable in and in conflict with the world and the world uncomfortable with and in conflict with "church," the world has become comfortable in and in harmony with the "church" and the "church" has become comfortable with and in harmony with the world. The scriptures are clear regarding this. "Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?" 2 Corinthians 6:14, 15
   When they accuse you of "forsaking the assembling" when you "come out from" their "church" of dialogue—there is no faith in dialogue, only an opinion, i.e.., a perception, which is of sight, i.e., of covetousness and lasciviousness—they speak not from the Word of God but from their "lusts," i.e., from their deceitful and wicked heart—their "exhorting" is not in the faith but in the assembling without faith. The scriptures declare: "Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries." Hebrews 10:23-27 They leave out "Let us hold fast the profession of our faith without wavering" and "if we sin willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins" when they speak, hoping that by their not "hold[ing] fast the profession of our faith without wavering" and not "receiving the knowledge of the truth" (the dialoguing of opinions will do that, i.e., negate your faith and blind you to the truth) they and others will not be held accountable for their sins, i.e., that they and others can sin with impunity. They call themselves believers, when they are not, in order to seduce, deceive, and manipulate you. After all seduction, deception, and manipulation (the approval of men) has now become the only way they can think or else they would have "receive[d] the knowledge of the truth," repented, and "come out" of the apostate "church," i.e., the "church" of dialogue, i.e., the "church" of men's opinions themselves, assembling with those of common salvation, i.e., with those "hold[ing] fast the profession of our faith without wavering." "Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints." Jude 1:3 Jesus Christ alluded to the fact that there would not be faith when he came the second time.
   To start a synagogue you have to have ten. When Jesus our Lord said "two or three" he changed everything. It is not the place or the number that matters. It is your heart before the Lord. It is from here, and here alone, in the Lord alone (just you and His Heavenly Father and Him—Jesus said "I and my Father are one," "If you have seen men you have seen my Father") that true fellowship between believers begins and ends. "And truly our fellowship is with the Father, and with his Son Jesus Christ." 1 John 1:3 Dialogue, i.e., "self 'justification'" will not bring you to the alter of God, i.e., to the Father and His Son, Jesus Christ. It will only take you to the alter of men's opinions, to that which is "of and for self" and the world alone, apart from and antithetical to the Father, even if done in the name of the Lord.
   All that is of the world is subject to stimulus-response and therefore manipulatable. All facilitators of 'change' are seducers, deceivers, and manipulators, trained to treat all who come under their influence as dogs, chickens, and rats, i.e., as "natural resource." Do not be fooled by their smiles and their "I am here to 'help' you." They have to disarmer you, i.e., gain your trust in them, seducing, deceiving, and manipulating you by saying they have your or the "communities" "best interest" in mind, when, in reality, all they have is their "self interest," i.e., their love of this world and hate of restraint in mind instead. Your desire for the approval of others, i.e., your "feelings" or carnal desires ("self interests") of the 'moment' (made manifest in the praxis of dialogue) will always take you captive to them. Denying your "self," picking up your cross, i.e., enduring the rejection of men, and following after Christ Jesus, in obedience to His Heavenly Father, is the only way. "Cast down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;" (2 Corinthians 10:5 7) for "the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever." 1 John 2:17

Continued in Part Two.

Endnotes:

"The life which he has given to the object sets itself against him as an alien and hostile force." (Karl Marx, MEGA I/3)
"God is conceived more directly after a parental image and thus as a source of support and as a guiding and sometimes punishing authority." (Theodor Adorno, The Authoritarian Personality)
"And through covetousness shall they with feigned words make merchandise of you ;" 2 Peter 2:3 Your "self interest" allows those who say they "care about you and have your best interest in mind" to turn you into "human resource" for our own pleasure and gain.

When the children rule, the people are oppressed.

"Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken." Jeremiah 6:16, 17

"And I will give children to be their princes, and babes shall rule over them. And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable." "As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths." Isaiah 3:4-5, 12 "... and children shall rise up against their parents, and shall cause them to be put to death." Mark 13:12

"For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables." 2 Timothy 4:3, 4

"Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them." Romans 1:21-32

© Institution for Authority Research, Dean Gotcher 1997-2017