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Stimulus-Response: Turning Your Child Into Pavlov's Dog.
(Personal note.)

by
Dean Gotcher

"For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world." 1 John 2:16

Operant conditioning is being used in the classroom to turn children against their parents authority. It is the same process being used in all facets of life, including in the "church."

"There are many stories of the conflict and tension that these new practices are producing between parents and children." (David Krathwohl, Benjamin S. Bloom, Taxonomy of Educational Objectives Book 2: Affective Domain)

"Bloom's Taxonomies," i.e., Mao's long march across America: replaces KNOWING by being told with knowing by "sense experience," i.e., by the " affective domain, " i.e., by "the lust of the flesh, the lust of the eyes, and the pride of life," i.e., by that which is only "of the world," making man subject to stimulus-response (operant conditioning) only. Ring the bell and he salivates.

The objective of "education" today is to "prevent someone who KNOWS from filling the empty space." (Wilfred Bion, A Memoir of the Future) Animals do not write books telling someone else how to do something—KNOWING by being told. Neither do they read books, being told by someone else how to do something—KNOWING by being told. The ability that man has that no animal has, to tell and be told (to KNOW by being told) makes the idea of evolution foolish and those promoting it fools. The evolutionist's only intent is to remove the issue of sin from his mind, making him just another animal, subject to stimulus-response, i.e., to "the lust of the flesh, the lust of the eyes, and the pride of life," making him "of the world" only—so he can sin with impunity, i.e., without having a guilty conscience.

"Concerning the changing of circumstances by men, the educator must himself be educated." (Karl Marx, Thesis on Feuerbach # 3)

"A change in the curriculum is a change in the people concerned—in teachers, in students, in parents ....." "Curriculum change means that the group involved must shift its approval from the old to some new set of reciprocal behavior patterns." "... people involved who were loyal to the older pattern must be helped to transfer their allegiance to the new." "Re-education aims to change the system of values and beliefs [paradigm] of an individual or a group." (Kenneth D. Benne, Human Relations in Curriculum Change)

"Re-education must be clever enough in manipulating the subjects to have them think that they are running the show." " The objective sought will not be reached so long as the new set of values is not experienced by the individual as something freely chosen." "An outright enforcement of the new set of values and beliefs is simply the introduction of a new god who has to fight with the old god, now regarded as a devil." (Principles of Re-education, Kurt Lewin and Paul Grabbe "Conduct, Knowledge, and Acceptance of New Values"; The Journal of Social Issues)

In contemporary "education" what is "actual," i.e., "real" is not the parent's established commands, rules, facts, and truth but the child's own "feelings," i.e., carnal desires, i.e., "lusts" of the 'moment,' i.e., the "affective domain"—'justifying' the child's natural response to the current situation and/or people stimulating it, i.e., following after, serving, and protecting those who augment pleasure, fighting against those who get in pleasures way. It is "lust" that "reconciles" the child to the world (society) not the parent's authority, i.e., not established commands, rules, facts, and truth. It is "lust" that 'justifies' the child's rejection of (hostility toward) parental authority that gets in the way. 'Liberate' "lust" in the classroom and you 'liberate' the child from parental authority, i.e., you 'change' the world. As in a garden in Eden, "Ye shalt not surely die," 'liberated' two "children" from the "Father's authority," i.e., from "Thou shall surely die." Genesis 2:16, 17; 3:4 

"... the central problem is to change reality.… reality with its 'obedience to laws.'" (György Lukács, History & Class Consciousness: What is Orthodox Marxism?)

"To enjoy the present reconciles us to the actual." (Karl Marx, Critique of Hegel's 'Philosophy of Right')

"Self-perfection of the human individual is fulfilled in union with the world in pleasure." (Norman O. Brown, Life Against Death: The Psychoanalytical Meaning of History)

All "educators" are certified and schools accredited (including private and Christian schools, universities and trade schools) based upon their use of what are called "Bloom's Taxonomies" as their curriculum in the classroom. One million of "Bloom's Taxonomies" were printed for the Communist Chinese education system by the year 1971. (Benjamin Bloom, Forty Year Evaluation) The use of "Bloom's Taxonomies" in our classrooms has been Mao's long march across America since the 50's.

"Blooms' Taxonomies" are "a psychological classification system" used "to develop attitudes and values ... which are not shaped by the parents." "Ordering" "different kinds of affective behavior," i.e., "the range of emotion(s) " "organized into value systems and philosophies of life." "It was the view of the group that educational objectives stated in the behavior form have their counterparts in the behavior of individuals, observable and describable therefore classifiable [true science is "observable and repeatable," i.e., objective, i.e., constant not "observable and describable," i.e., subject to an opinion, i.e., subject to 'change'] ." "Only those educational programs which can be specified in terms of intended student behaviors can be classified." "What we are classifying is the intended behavior of students—the ways in which individuals are to act, think, or feel as the result of participating in some unit of instruction." "The student must feel free to say he disliked _____ and not have to worry about being punished for his reaction." (Benjamin Bloom, Taxonomy of Educational Objectives Book 1, Cognitive Domain)

"In the eyes of the dialectic philosophy, nothing is established for all times, nothing is absolute or sacred." (Karl Marx) "We recognize the point of view that truth and knowledge are only relative and that there are no hard and fast truths which exist for all time and places." (Book 1: Cognitive Domain)

"In the more traditional society a philosophy of life, a mode of conduct, is spelled out for its members at an early stage in their lives." "A major function of education in such a society is to achieve the internalization of this philosophy." "This is not to suggest that education in an open society does not attempt to develop personal and social values." "It does indeed." "But more than in traditional societies it allows the individual a greater amount of freedom in which to achieve a Weltanschauung¹." "¹Cf. Erich Fromm, 1941; T. W. Adorno et al., 1950 [two Marxist's who were members of the "Frankfurt School" who came to the states, fleeing Fascist Germany, in the early 30's—who entering our universities and "assisted" our government in making policies] ." (Book 1: Cognitive Domain and Book 2: Affective Domain)

"It was the view of the group that educational objectives stated in the behavior form have their counterparts in the behavior of individuals, observable and describable therefore classifiable [true science defines laws as "observable and repeatable," not "observable and describable, therefore classifiable"] ." "Only those educational programs which can be specified in terms of intended student behaviors can be classified." "What we are classifying is the intended behavior of students—the ways in which individuals are to act, think, or feel as the result of participating in some unit of instruction." "Obedience and compliance are hardly ideal goals." "… ordering and relating the different kinds of affective behavior." "… we need to provide the range of emotion from neutrality through mild to strong emotion, probably of a positive, but possibly also of a negative, kind." "… organized into value systems and philosophies of life …" "...many of these changes are produced by association with peers who have less authoritarian points of view, as well as through the impact of a great many courses of study in which the authoritarian pattern is in some ways brought into question while more rational and nonauthoritarian behaviors are emphasized." (Book 1, Cognitive Domain)

"The affective domain is, in retrospect, a virtual 'Pandora's Box' [a "box" full of evils, which once opened, can not be closed] .' It is in this 'box' that the most influential controls are to be found." "In fact, a large part of what we call "good teaching" is the teacher's ability to attain affective objectives through challenging the student's fixed beliefs and getting them to discuss issues." (Book 2: Affective Domain)

"We are not entirely sure that opening our 'box' is necessarily a good thing; we are certain that it is not likely to be a source of peace and harmony among the members of a school staff." (Book 2: Affective Domain)

"My attitudes toward God, home and family are private concerns." "The public-private status of cognitive vs. affective behaviors is deeply rooted in the Judeo-Christian religion and is a value highly cherished in the democratic traditions of the Western world." "… the Taxonomy will provide a bridge ... between teachers and evaluators, ... psychologists, ... behavioral scientists." "'Folklure' …can be replaces by ... affective behaviors [parental authority "can be replaced by" the child's carnal nature, i.e., "lust" making the child subject to stimulus-response, i.e., to the control, i.e., seduction, deception, and manipulation of the facilitator of 'change'] ." (Book 2: Affective Domain)

By moving communication in the classroom away from preaching commands and rules to obeyed as given, teaching facts and truth to be accepted as is, by faith, and discussing any questions the students might have regarding the commands, rules, facts, and truth being taught, at the one in authority's discretion, providing they deem it necessary, have time, the students are capable of understanding, and are not questioning, challenging, defying, disregarding, attacking authority, to the students dialoguing their opinions to a consensus (there is no parental authority in dialogue, in an opinion, or in the consensus process, there is only the child's carnal desires, i.e., "lusts" of the 'moment' that the current situation and/or people are stimulating), the way students feel, think, and act toward their "self," others, and the world as well as how they respond to authority is 'changed.' Preaching, teaching, and discussing established commands, rules, facts, and truth support the parent's authority system. Dialoguing opinions to a consensus 'liberates' the children from it. Therapy, i.e., psychology sides with dialogue, i.e., with the child's carnal nature, seducing, deceiving, and manipulating the child into thinking he is in control of his life when in fact it is the therapist.

"Prior to therapy the person is prone to ask himself, 'What would my parents want me to do?' During the process of therapy the individual come to ask himself, 'What does it mean to me?'" (Carl Rogers, on becoming a person: A Therapist View of Psychotherapy)

"We know how to change the opinions of an individual in a selected direction, without his ever becoming aware of the stimuli which changed his opinion." "We know how to influence the ... behavior of individuals by setting up conditions which provide satisfaction for needs of which they are unconscious, but which we have been able to determine." "If we have the power or authority to establish the necessary conditions, the predicted behaviors [ our potential ability to influence or control the behavior of groups] will follow." " We can choose to use our growing knowledge to enslave people in ways never dreamed of before, depersonalizing them, controlling them by means so carefully selected that they will perhaps never be aware of their loss of personhood."
'...we can be more deliberate and hence more successful in our cultural design. We can achieve a sort of control under which the controlled though they are following a code much more scrupulously than was ever the case under the old system, nevertheless feel free. They are doing what they want to do, not what they are forced to do." " By a careful design, we control not the final behavior, but the inclination to behavior—the motives, the desires, the wishes. The curious thing is that in that case the question of freedom never arises." (Rogers) emphasis added.

"Without exception, [children/students] enter group therapy [the "group grade" classroom] with the history of a highly unsatisfactory experience in their first and most important group—their primary family [the traditional home with parents telling them what they can and can not do] ." "What better way to help [the child/the student] recapture the past than to allow him to re-experience and reenact ancient feelings [resentment, hostility] toward parents in his current relationship to the therapist [the "educator," i.e., the facilitator of 'change] ? The ["educator," i.e., facilitator of 'change'] is the living personification of all parental images [takes the place of the parent]. Group [facilitators] refuse to fill the traditional authority role: they do not lead in the ordinary manner, they do not provide answers and solutions [teach right from wrong] , they urge the group [the children/the students] to explore and to employ its own resources [to dialogue their "feelings," i.e., their desires and dissatisfactions of the 'moment' in the "light" of the situation, i.e., their desire for group approval (affirmation)] . The group [the children/the students must] feel free to confront the ["educator," i.e., the facilitator of 'change'] , who must not only permit, but encourage, such confrontation [rebellion and anarchy] . He [the child/the student] reenacts early family scripts in the group and, if therapy [brainwashing—washing from the child's/student's brain (thoughts) respect for and fear of the father's/Father's authority] is successful, is able to experiment with new behavior, to break free from the locked family role [submitting to the father's/Father's authority, i.e., doing the father's/Father's will] he once occupied. … the patient [the child/the student] changes the past by reconstituting it [called role-playing] ." (Irvin D. Yalom, The Theory and Practice of Group Psychotherapy)

"Individuals move not from a fixity through change to a new fixity, though such a process is indeed possible [where the child accepts and obeys established commands, rules, facts, and truth, with doing right and not wrong according to established standards controlling his thoughts and actions] . But [through a] continuum from fixity to changingness, from rigid structure to flow, from stasis to process [from doing right and not wrong according to established commands, rules, facts, and truth to doing what "seems" 'right,' i.e., satisfies his carnal desires of the 'moment'] ." "At one end of the continuum the individual avoids close relationships, which are perceived as being dangerous [doing or being right and not wrong according to established commands, rules, facts, and truth being his concern] . At the other end he lives openly and freely in relation to the therapist and to others [the "educator" and "the group"] , guiding his behavior on the basis of his immediate experiencing [being able to do what he wants, when he wants, in the "light" of the current situation, i.e., what he can get out of it for his "self," with group approval ( affirmation)] – he has become an integrated process of changingness." (Carl Rogers, on becoming a person: A Therapist View of Psychotherapy)

In the "group grade" classroom your child learns that the language of dialogue 'liberates' him from the language of preaching, teaching, and discussing which restrains.

"In an ordinary discussion people usually hold relatively fixed positions and argue in favour of their views as they try to convince others to change." "A dialogue is essentially a conversation between equals." "The spirit of dialogue, is in short, the ability to hold many points of view in suspension, along with a primary interest in the creation of common meaning." (Bohm and Peat, Science, Order, and Creativity)

In a discussion you must suspend, as upon a cross your carnal desires, i.e., your "self," i.e., your "self interest" of the 'moment,' i.e.., you must humble, deny, die to, control, discipline your "self" in order to hear and receive (accept) an established command, rule, fact, or truth. In dialogue you must suspend, as upon a cross any command, rule, fact, or truth that gets in the way of, i.e., that inhibits or blocks dialogue, i.e., that prevents people from sharing their opinions (their "feelings") of the 'moment.'

Through dialogue 'discovering' your child's "self interest," i.e., your child's carnal desires ( "lusts") of the 'moment' in a group setting, your child is moved from 'loyalty' to you and your authority as a parent to 'loyalty' to "the group" and the facilitator of 'change.' It is not that your child is in a group. It is how "the group" is communication with itself, with others, and with authority that reveals the paradigm of "the group," i.e., how the individuals in the group feel, think, and act toward their "self," others, and the world as well as how they feel, think, and act toward authority. Preaching, teaching, and discussing maintains individualism (under authority) within the group, dialoguing opinions to a consensus negates it, making the individual and "the group" one in thought and action (theory and practice), 'changing' the child's paradigm, i.e., way of thinking. Like Pavlov's dog, the bell, and salivation the children from then on are "triggered," i.e., stimulated by words they have "experience" in "the group," responding to them in the future without thought.

"It is usually easier to change individuals formed into a group than to change any one of them separately." (Kurt Lewin in Kenneth Bennie, Human Relations in Curriculum Change)

"Part of the dialectics of the process of winning independence from parental authority lies in using the extrafamilial peer group as a foil to parental authority, particularly in the period of adolescence." (Bradford, Gibb, Benne, T-Group Theory and Laboratory Method: Innovation in Re-education)

"The individual accepts the new system of values and beliefs by accepting belongingness to the group." (Kurt Lewin in Kenneth Bennie, Human Relations in Curriculum Change)

"One of the most fascinating aspects of group therapy is that everyone is born again, born together in the group." (Yalom)

The dynamics of "the group" ( "group dynamics"), i.e., your child's desire for "the groups" approval ( affirming your child's carnal desires, i.e., "lusts") has a direct effect upon your child's thinking and acting. It is the stress (fear) of group rejection that imprints the lessons (stimulus-response) learned in the "group grade" classroom.

"The real nature of man is the totality of social relations." (Karl Marx, Thesis on Feuerbach #6)

"It is not individualism [the child having to humble, deny, die to, control, discipline his "self" in order to do right and not wrong according to the father's/Father's established commands, rules, facts, and truth, having to stand alone against "the group" when they are doing wrong, disobeying, sinning, i.e., "lusting"] that fulfills the individual, on the contrary it destroys him [makes him "neurotic"—caught between doing the father's/Father's will and doing his own will instead, when his will, i.e., his carnal desires ( "lusts") of the 'moment,' and his father's/Father's will, i.e., doing right and not wrong according to established commands, rules, facts, and truth are in conflict with one another] . Society ["human relationship based upon self interest," i.e., "building relationship" with others, based upon the child's carnal desires, i.e., one's "self interest," i.e., finding one's identity, i.e., "self" in the other, i.e., in "the group," i.e., in society] is the necessary framework through which freedom [from the father's/Father's authority] and individuality [to be "of and for self" and the world only] are made realities." (Karl Marx, in John Lewis, The Life and Teachings of Karl Marx)

"The individual is emancipated in the social group." "Freud commented that only through the solidarity of all the participants could the sense of guilt [the guilty conscience for disobeying the father/Father] be assuaged." (Brown)

It is the guilty conscience, i.e., "the negative valence" that the father's/Father's authority system, i.e., parental authority engenders in the child for doing wrong, disobeying, sinning, i.e., for "lusting" after the carnal pleasures of the 'moment' that the world, i.e., the current situation and/or people are stimulating that has to be negated if the child is to become his "self." It is therefore essential that the child experience an environment where he can share his "lusts" and resentments without fear of judgment, condemnation, and rejection, replacing the guilty conscience, i.e., the father's/Father's authority with the super-ego, i.e., his carnal nature, i.e., his natural love of pleasure and hate of restraint. Any command, rule, fact, or truth that engenders a guilty conscience, i.e., that initiates or sustains parental authority is "inappropriate information."

"The guilty conscience is formed in childhood by the incorporation of the parents and the wish to be father of oneself." "What we call 'conscience' perpetuates inside of us our bondage to past objects now part of ourselves: the superego 'unites in itself the influences of the present and of the past [the child's carnal nature, i.e., "feelings," i.e., his or her love of pleasure and hate of restraint which were experienced in the past and are now being experienced in the present] .'" (Brown)

"The negative valence of a forbidden object which in itself attracts the child thus usually derives from an induced field of force of an adult." "If this field of force loses its psychological existence for the child (e.g., if the adult goes away or loses his authority) the negative valence also disappears." (Kurt Lewin; A Dynamic Theory of Personality)

"The individual may have 'secret' thoughts [ "lusts"] which he will under no circumstances reveal to anyone else if he can help it [out of fear of being judged, rejected, and/or punished]. To gain access [through getting him or her to dialogue, i.e., to share his or her "feelings," i.e., desires and dissatisfactions of the 'moment' with others] is particularly important, for here may lie the individual's potential [for 'change,' i.e., to become of and for his or her "self" and the world only—'liberated' from the father's/Father's authority] ." (Adorno)

By 'creating' an "open-ended" ("We can talk about anything without fear of being judged."), "non-directive" ("No one is going to tell you what you are to say or do."), "positive" (tolerant of the child's carnal nature) not "negative" (judging the child's carnal nature, i.e., void of parental authority) environment the child is 'liberated' to openly share his carnal desires ("lusts") of the 'moment' and his resentment toward restraint in the classroom, 'discovering' what he has in common with all the other children in the classroom, i.e., love of pleasure and hate of restraint, i.e., resentment toward parental authority for getting in the way.

"In the dialogic relation of recognizing oneself in the other, they experience the common ground of their existence ." (Jürgen Habermas, Knowledge & Human Interest, Chapter Three: The Idea of the Theory of Knowledge as Social Theory)

"Group members must be able to synthesize individual 'felt' needs with common group 'felt' needs." (Warren Bennis, The Temporary Society).

"To question the value or activities of the group, would be to thrust himself into a state of dissonance." "Few individuals, as Asch has shown, can maintain their objectivity [their belief, i.e., their faith in authority, be it in their parent's and/or God's authority] in the face of apparent group unanimity." (Yalom)

"To create effectively a new set of attitudes and values, the individual must undergo great reorganization of his personal beliefs and attitudes and he must be involved in an environment which in may ways is separated from the previous environment in which he was developed.... many of these changes are produced by association with peers who have less authoritarian points of view, as well as through the impact of a great many courses of study in which the authoritarian pattern is in some ways brought into question while more rational and nonauthoritarian behaviors are emphasized." (Book 2: Affective Domain)

"Changing a group atmosphere from autocracy toward democracy through a democratic leadership means that the autocratic followers must shift toward a genuine acceptance of the role of democratic followers." "To change a group atmosphere toward democracy the democratic leader has to be in power and has to use his power for active re-education ." "The more the group members become converted to democracy the more can the power of the democratic leader shift to other ends than converting the group members." (Benne)

"Bypassing the traditional channels of top-down decision making, our objective centers upon transforming public opinion into an effective instrument of global politics." "Individual values must be measured by their contribution to common interests and ultimately to world interests transforming public consensus into one favorable to the emergence of a stable and humanistic world order." "Consensus is both a personal and a political step. It is a precondition of all future steps." (Ervin Laszlo, A Strategy for the Future: The Systems Approach to World Order)

"And through covetousness shall they with feigned words make merchandise of you ." 2 Peter 2:3

Through dialogue gaining access to your child's "self interest," i.e., your child's carnal desires ("feelings," i.e., "lusts") of the 'moment,' i.e., what your child "covets," using "feigned words," i.e., plastic words, Gr., giving your child what your child wants to hear in order to gain your child's trust thereby being able to move your child down the pathway of 'change,' facilitators of 'change,' i.e., psychologists, i.e., behavioral "scientists," i.e., "group psychotherapists," i.e., Marxists (Transformational Marxists)—all being the same in method or formula—as charlatans, pedophiles, pimps are able seduce, deceive, and manipulate your child, as Thorndike's chickens, Skinner's rats, Pavlov's dog (stimulus-response), turning your child into "human resource," i.e., "merchandise" so they can use your child for their own pleasure and gain (profit), buying and selling your child's soul on the open market of trade with your approval—you put them there.

The dialoguing of opinions to a consensus (affirmation) process, i.e., Marxism in the classroom 'liberates' children from their parent's, i.e., the father's/Father's authority system.

The "educator" does not have to tell the students to question, challenge, defy, disregard, attack their parent's authority when they get home from school, if they were not doing that already (telling them would be "old school," maintaining the "old" world order of being told even if it was done for the 'purpose' of 'change,' i.e., for the 'purpose' of creating a "new" world order), all they have to do is use a curriculum in the classroom that "encourages," i.e., pressures the students to participate in the process of 'change,' i.e., into dialoguing their opinions to a consensus, 'justifying' their carnal nature over and therefore against their parents authority. Being told to be "positive" (supportive of the other students carnal nature) and not "negative" (judging them by their parents standards) pressures students to 'justify' their and the other students love of pleasure and hate of restrain, doing so in order to be approved, i.e., affirmed by "the group," resulting in "the group" labeling those students who, holding onto their parents standards, i.e., refusing to participate in the process of 'change' or fighting against it as being "negative," divisive, hateful, intolerant, maladjusted, unadaptable to 'change,' resisters of 'change,' not "team players," lower order thinkers, in denial, phobic, prejudiced, judgmental, racist, fascist, dictators, anti-social, etc., i.e., "hurting" peoples "feelings" resulting in "the group" rejecting them—the student's natural desire for approval and fear of rejection forces him to participate.

"For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables." 2 Timothy 4:3, 4

Facilitators of 'change,' i.e., psychologists, i.e., behavioral "scientists," i.e., "group psychotherapists," i.e., Marxists (Transformational Marxists)—all being the same in method or formula—are using the dialoguing of opinions to a consensus (affirmation) process, i.e., dialectic 'reasoning' ('reasoning' from/through the students "feelings" of the 'moment,' i.e., from/through their "lust" for pleasure and their hate of restraint, in the "light" of their desire for group approval, i.e., affirmation and fear of group rejection) in the "group grade," "safe zone/space/place," "Don't be negative, be positive," soviet style, brainwashing (washing the father's/Father's authority from the children's thoughts and actions, i.e., "theory and practice," negating their having a guilty conscience, which the father's/father's authority engenders, for doing wrong, disobeying, sinning in the process—called "the negation of negation" since the father's/Father's authority and the guilty conscience, being negative to the child's carnal nature, is negated in dialogue—in dialogue, opinion, and the consensus process there is no father's/Father's authority), inductive 'reasoning' ('reasoning' from/through the students "feelings," i.e., their natural inclination to "lust" after the carnal pleasures of the 'moment'—dopamine emancipation—which the world stimulates, i.e., their "self interest," i.e., their "sense experience," selecting "appropriate information"—excluding, ignoring, or resisting, i.e., rejecting any "inappropriate" information, i.e., established command, rule, fact, or truth that gets in the way of their desired outcome, i.e., pleasure—in determining right from wrong behavior), "Bloom's Taxonomy," "affective domain," French Revolution (Liberté, Égalité, Fraternité) classroom "environment" in order (as in "new" world order) to 'liberate' children from parental authority, i.e., from the father's/Father's authority system (the Patriarchal Paradigm)—seducing, deceiving, and manipulating them as chickens, rats, and dogs, i.e., treating them as natural resource ("human resource") in order to convert them into 'liberals,' socialists, globalists, so they, 'justifying' their "self" before one another, can do wrong, disobey, sin, i.e., "lust" with impunity.

"Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken." Jeremiah 6:16, 17

Home schooling material, co-ops, conferences, etc., are joining in the same praxis, fulfilling Immanuel Kant's as well as Georg Hegel's, Karl Marx's, and Sigmund Freud's agenda of using the pattern or method of Genesis 3:1-6, i.e., "self" 'justification,' i.e., dialectic (dialogue) 'reasoning," i.e., 'reasoning' from/through your "feelings," i.e., your carnal desires of the 'moment' which are being stimulated by the world (including your desire for approval from others, with them affirming your carnal nature) in order to negate Hebrews 12:5-11, i.e., the father's/Father's authority, i.e., having to humble, deny, die to, control, discipline your "self" in order to do the father's/Father's will, negating Romans 7:14-25, i.e., your having a guilty conscience when you do wrong, disobey, sin, thereby negating your having to repent before the father/Father for your doing wrong, disobedience, sins—which is the real agenda.

"And for this cause [because men, as "children of disobedience," 'justify' their "self," i.e., 'justify' their love of "self" and the world, i.e., their love of the carnal pleasures of the 'moment' (dopamine emancipation) which the world stimulates over and therefore against the Father's authority] God shall send them strong delusion, that they should believe a lie [that pleasure is the standard for "good" instead of doing the Father's will] : That they all might be damned who believed not the truth [in the Father and in His Son, Jesus Christ] , but had pleasure in unrighteousness [in their "self" and the pleasures of the 'moment,' which the world stimulates] ." 2 Thessalonians 2:11, 12

© Institution for Authority Research, Dean Gotcher 2020