It Is A War Of Religions. by Dean Gotcher

It Is A War Of Religions.
(Personal note.)

by
Dean Gotcher

"For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world." 1 John 2:16

"To enjoy the present reconciles us to the actual." (Karl Marx, Critique of Hegel's 'Philosophy of Right')

In other words: "Lust reconciles you to the world," requiring the negation of the father/Father and his authority in order (as in "new" world order) for you to "enjoy the present," i.e., to "lust" after the carnal pleasures of the 'moment' (dopamine emancipation) that the world stimulates, without having a guilty conscience (which the father's/Father's authority engenders).

"And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God." Luke 16:15

"In the dialogic relation of recognizing oneself in the other, they experience the common ground of their existence." (Jürgen Habermas, Knowledge & Human Interest, Chapter Three: The Idea of the Theory of Knowledge as Social Theory)

It is in dialogue we discover our commonality with one another, i.e., our common "self interests" in each other, 'justifying' our "self," i.e., our "lust of the flesh," "lust of the eyes," and our "pride of life" before one another, making all that "is," subject to that which is "of the world" only.

"The heart is deceitful above all things, and desperately wicked: who can know it?" Jeremiah 17:9

The heart establishes the child's carnal nature in you, i.e., your "lust" for the carnal pleasures of the 'moment' (dopamine emancipation) that the world stimulates as the standard for "good" instead of doing the father's/Father's will, i.e., having to set aside your carnal desires ("lusts") of the 'moment' that the world stimulates, i.e., having to humble, deny, die to, control, discipline your "self" in order (as in "old" world order) to do the father's/Father's will, i.e., in order to do right and not wrong according the father's/Father's established commands, rules, facts, and truth. Your heart is "desperately wicked" in that it hates restraint, i.e., hates the father's/Father's authority for "getting in the way," i.e. for preventing, i.e., inhibiting or blocking you from enjoying the carnal pleasures of the 'moment' (dopamine emancipation) that the world stimulates. You can not see your hate of restraint, i.e., your hatred toward the father's/Father's authority, i.e., the Karl Marx in you as being evil, i.e., "wicked" ("desperately wicked") because your love of pleasure, i.e., your "lust," i.e., your "self interest" (getting in the way) blinds you to it. Like a drug your "lust" for pleasure (dopamine emancipation), i.e., your "self interest," i.e., "the lust of the flesh, the lust of the eyes, and the pride of life," i.e., that which the world stimulates blinds you to your hatred toward restraint, i.e., blinds you to your hatred toward the father's/Father's authority, i.e., blinds you to your "wickedness"—which is being expressed toward the father/Father (and those who have faith in and obey him/Him), who is preventing or trying to prevent you from having access to the drug, i.e., to pleasure (dopamine emancipation) when you are doing wrong, disobeying, sinning—as being "wicked," making you not just "wicked" but "desperately wicked" in your effort to attain pleasure, keep pleasure, or get pleasure back, which includes the praises (affirmation, i.e., 'justification') of men, with you removing or attempting to remove anyone who is getting in the way. No matter how much you try to 'justify' your "self" before men, seeking after and getting men's approval (affirmation), i.e., pleasing men you can not be or become "good." Only God is good. The only way you can become "good" in your eyes (and in the eyes of others) is to 'justify' your "self" (and their "self"), i.e., your "lust" (and their "lust") for the carnal pleasures of the 'moment' that the world stimulates, becoming God your "self" (making them God as well), determining right from wrong, good from evil according to your (and their) carnal nature, i.e., from your (and their) own "self," i.e., from your (and their) "sensuous needs" ("the lust of the flesh") and your (and their) "sense perception" ("the lust of the eyes"), i.e., from your (and their) "sense experiences" of this life ("the pride of life"), with pleasure being "right" and restraint, i.e., the father's/Father's authority, getting in the way of pleasure being "wrong." (Karl Marx, MEGA I/3)

"No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon." Matthew 6:24

"For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts." Isaiah 55:8, 9

"Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God." James 4:4

Instead of one religion fighting against another, both holding to established commands, rules, facts, and truth, i.e., to absolutes the religion of the "new" world order fights against any religion that holds to established commands, rules, facts, and truth, i.e., to absolutes—except its own (whose commands, rules, facts, and truth are based upon the heart of man, i.e., "lusting" after the carnal pleasures of the 'moment' that the world stimulates—with "the groups" affirmation, which negates the guilty conscience for doing wrong, disobeying, sinning, i.e., for "lusting" after the carnal pleasures of the 'moment' that the world stimulates), negating all religions that get in its way. "Everyone is entitled to their opinion" (freedom from religion) which negates position ("Everyone is entitled to their position," i.e., freedom of religion), i.e., which negates absolutes is a position itself, i.e., an absolute, i.e., a religion negating absolutes—call "the negation of negation," a religion negating anything that or anyone who gets in its way to pleasure—making pleasure "good" and the father's/Father's authority, that which gets in the way of pleasure, "evil."

"Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! Woe unto them that are wise in their own eyes, and prudent in their own sight!" Isaiah 5:20, 21

"Take heed therefore that the light which is in thee be not darkness." Luke 11:35

"There is a way that seemeth right unto a man, but the end thereof are the ways of death." Proverbs 16:25

If you have ever been in a meeting where everyone is told to be "positive" and not "negative" you have attend a "new" world order worship service, with everyone worshiping the master facilitator of 'change' for 'liberating' "self," i.e., "self interest," i.e., "lust" for the carnal pleasures of the 'moment' that the world stimulates (which includes the approval, i.e., the affirmation of men) from the father's/Father's authority—that engenders a guilty conscience (which is negative) for doing wrong, disobeying, sinning, i.e. for "lusting" after the carnal pleasures of the 'moment' that the world stimulates—so they, along with you (they want and need your participation, at least your silence, i.e., "tolerance") can do wrong, disobey, sin, i.e., can "lust" after the carnal pleasures of the 'moment' that the world stimulates without having a guilty conscience, i.e., with each others approval, i.e., affirmation (which is "positive"), worshiping the "experience," i.e., the pleasures of this life (which includes the pleasure which comes from worship), instead of the Creator. The road to "Utopia," i.e., the religion of the "new" world order is paved with the bodies of those who got in the way (including the unborn, the elderly, the innocent, and the righteous).

"Individuals move not from a fixity through change to a new fixity, though such a process is indeed possible [where the child accepts and obeys established commands, rules, facts, and truth, with doing right and not wrong according to established standards controlling his thoughts and actions, engendering a guilty conscience in him when he does wrong, disobeys, sins]. But [through a] continuum from fixity to changingness, from rigid structure to flow, from stasis to process [from doing right and not wrong according to established commands, rules, facts, and truth to doing what "seems" 'right,' i.e., what satisfies his carnal desires of the 'moment' that the world (the situation) is stimulating (that the facilitator of 'change' is manipulating—replacing discussion, which retains the father's/Father's authority with dialogue, which negates the father's/Father's authority when it comes to knowing right from wrong, making "lust" right and the father's/Father's authority wrong), i.e., doing wrong, disobeying, sinning without having a guilty conscience]." "At one end of the continuum the individual avoids close relationships, which are perceived as being dangerous [doing or being right and not wrong according to established commands, rules, facts, and truth being his concern]. At the other end he lives openly and freely in relation to the therapist and to others [the facilitator of 'change' and "the group" all 'justifying' his carnal nature, i.e., his "lusting" after the carnal pleasures of the 'moment' that the world (the current situation) is stimulating], guiding his behavior on the basis of his immediate experiencing [being able to do what he wants, when he wants, in the "light" of the current situation, i.e., what he can get out of it for his "self," with "the group's" approval (affirmation)] – he has become an integrated process of changingness." (Carl Rogers, on becoming a person: A Therapist View of Psychotherapy)

"Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise." "I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me." "For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak." John 5:19, 30; 12:47-50

"For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother." Matthew 12:50

Under the Father's authority you can stand alone against "the group," i.e., against the world, being a witness (a martyr) with a clear conscience—standing for the truth no matter what happens to you in this life, resisting evil, knowing the Father will take care of you in the life to come (having sent his only begotten Son to die on the cross for you, covering your sins by his own blood, 'redeeming' you from eternal death, , i.e., damnation, raising His Son from the grave in order to 'reconcile' you to Himself, that you might participate in His Holiness throughout eternity). In "the group" you must silence (martyr) the individual who stands alone against "the group," i.e., you must negate anyone who insists upon doing the father's/Father's will—engendering a guilty conscience for doing wrong, disobeying, sinning, i.e., for "lusting" after the carnal pleasures of the 'moment' that the world stimulates. It is "the group," lead by the facilitator of 'change' that 'redeems' you from the father/Father, i.e., from the father's/Father's authority, 'reconciling' you to your "self" and the world, so you can praise and worship the facilitator of 'change' as your savior.

"Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight," John 18:36

"Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me." John 14:6

"And call no man your father upon the earth: for one is your Father, which is in heaven." Matthew 23:9

All religions that kill in order to advance their "self" in this age, are of the world. You can not defend your faith. Your faith defends you. You can only defend your family, your property, your business, and your nation which is the basis of sovereignty, jurisdiction, unalienable rights, etc.,. If you do not "deny" your "self," i.e., your "lusts," pick up your "cross," i.e., endure the rejection of others (for not affirming their "lusts")—daily—and follow the Lord, doing the Father's will, all you have, no matter the religion, is "the lust of the flesh," "the lust of the eyes," and the "pride of life," i.e., only that which is "of the world," no matter the name of the religion, even if what you are doing is "in the name of the Lord."

"And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away? For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels." Luke 9:23-26

In a discussion, which is indicative of the father's/Father's authority (formal) you must suspend, as upon a cross your "self," i.e., your "self interest," i.e., your carnal desires ("lusts") of the 'moment' that the world, i.e., the situation is stimulating in order to hear and receive the truth. In dialogue, which is indicative of your carnal nature, i.e., "human nature" (informal) you must suspend, as upon a cross any command, rule, fact, or truth that gets in the way of your (and others) "self interest," i.e., your (and others) carnal desires, i.e., your (and others) "lusting" after the carnal pleasures of the 'moment' that the world, i.e., the situation is stimulating in order to 'justify' your (and their) "self," i.e., your (and their) "self interest," i.e., your (and their) "lusting" after the carnal pleasures of the 'moment' that the world, i.e., the situation is stimulating. Discussion sides with the father's/Father's authority. Dialogue with your carnal nature. This is why those of (and for) the world always (cutting off discussion) go to dialogue when it comes to matters of right and wrong, making their "lusts" right and the father's/Father's authority wrong. "Group think" is engendered through dialogue. Individualism, under God, through discussion.

"It is not individualism [the child having to humble, deny, die to, control, discipline his "self" in order to do right and not wrong according to the father's/Father's established commands, rules, facts, and truth, having to stand alone against "the group" when they are doing wrong, disobeying, sinning, i.e., "lusting"] that fulfills the individual, on the contrary it destroys him [makes him "neurotic"—caught between doing the father's/Father's will and doing his own will instead, when his will, i.e., his carnal desires ("lusts") of the 'moment,' and his father's/Father's will, i.e., doing right and not wrong according to established commands, rules, facts, and truth are in conflict with one another]. Society ["human relationship based upon self interest," i.e., "building relationship" with others based upon the child's carnal desires, i.e., one's "self interest," i.e., finding one's identity, i.e., "self" in the other, i.e., in "the group," i.e., in society] is the necessary framework through which freedom [from the father's/Father's authority] and individuality [to be "of and for self" and the world only, "lusting" after the carnal pleasures of the 'moment' that the world stimulates (without having a guilty conscience)] are made realities." (Karl Marx, in John Lewis, The Life and Teachings of Karl Marx)

"The real nature of man is the totality of social relations." (Karl Marx, Thesis on Feuerbach #6)

"The individual accepts the new system of values and beliefs by accepting belongingness to the group." (Kurt Lewin in Kenneth D. Benne, Human Relations in Curriculum Change)

"One of the most fascinating aspects of group therapy is that everyone is born again, born together in the group." (Irvin D. Yalom, The Theory and Practice of Group Psychotherapy)

"The child takes on the characteristic behavior of the group in which he is placed. . . . he reflects the behavior patterns which are set by the adult leader of the group." (Kurt Lewin in Wilbur Brookover, A Sociology of Education)

"Change in methods of leadership is probably the quickest way to bring about a change in the cultural atmosphere of a group." "Any real change of the culture [paradigm] of a group is, therefore, interwoven with the changes of the power constellation within the group." (Barker, Dembo, & Lewin, "frustration and regression: an experiment with young children" in Child Behavior and Development)

"The philosophers have only interpreted the world in different ways, the objective however, is change." (Karl Marx, Feuerbach Thesis #11) The objective however, is dialogue., i.e., continuous 'change,' i.e., "changingness."

All children are "philosophers," 1) dissatisfied with how the world "Is," where they, having to humble, deny, die to, control, discipline their "self" in order to do right and not wrong according to established commands, rules, facts, and truth are subject to their parent's authority, not being able to do what they want when they want, 2) thinking (dialoguing with their "self") aka imagining how the world "Ought" to be, where they can do what they want, when the want, and 3) how it "Can" be once the father's/Father's authority is no longer in their way. The problem, according to Karl Marx, et, al, is that once children grow up and have children of their own they tell (force) their children to do right and not wrong according to their established commands, rules, facts, and truth, telling them what they can and can not do, getting in their way, i.e., preventing them from "lusting" after the carnal pleasures of the 'moment' which the world stimulates, i.e., preventing them from being (becoming) their "self," i.e., preventing 'change.' Without creating a world of dialogue, the child, privately dialoguing within (with) his "self" his love of pleasure and hate of restraint (out of fear of being judged, chastened, condemned, and/or cast out) will remain forever "repressed" by the father's/Father's authority system—since he is not strong enough, by his "self' to overthrow the father/Father and his/His authority system.

"History, almost universally, has dichotomized this higher & lower, but it is now clear that they are on the same continuum, in a hierarchical-integration of prepotency & postpotency." (Abraham Maslow, The Journals of Abraham Maslow)

In the dialoguing of opinions to a consensus, i.e., the affirmation process you are a god amongst gods, with your God, the facilitator of 'change' leading the way. Freedom from religion is a religion in and of itself, with the master facilitator of 'change' (over all facilitators of 'change') declaring himself as God (above gods). Only this God cares not for you, but only for your recognition, support, praise, and worship of him for 'liberating' your "self" and therefore him from having a guilty conscience, which the father's/father's authority engenders for doing wrong, disobeying, sinning, i.e., for "lusting" after the carnal pleasures of the 'moment' that the world stimulates, so he can do wrong, disobey, sin, i.e., can "lust" after the carnal pleasures of the 'moment' which the world stimulates, with your approval, i.e., with your affirmation. In this religion, instead of God sending His Son to 'redeem' you from eternal death, this God kills you (and anyone else) who gets in the way of his "lusting" after the carnal pleasure of the 'moment' that the world stimulates. This is why the world, "lusting" after the carnal pleasures of the 'moment' that the world stimulates will worship him, dying in their sins, spending eternity in the lake of fire that is never quenched—which is reserved for him, i.e., the master facilitator of 'change' along with all his angels (with you, if you worship him, joining him).

"Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 1 John 2:15

"And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever." 1 John 2:16

"For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables." 2 Timothy 4:3, 4

Facilitators of 'change,' i.e., psychologists, i.e., behavioral "scientists," i.e., "group psychotherapists," i.e., Marxists (Transformational Marxists)—all being the same in method or formula—are using the dialoguing of opinions to a consensus (affirmation) process, i.e., dialectic 'reasoning' ('reasoning' from/through the students "feelings" of the 'moment,' i.e., from/through their "lust" for pleasure and their hate of restraint, in the "light" of their desire for group approval, i.e., affirmation and fear of group rejection) in the "group grade," "safe zone/space/place," "Don't be negative, be positive," soviet style, brainwashing (washing the father's/Father's authority from the children's thoughts and actions, i.e., "theory and practice," negating their having a guilty conscience, which the father's/father's authority engenders, for doing wrong, disobeying, sinning in the process—called "the negation of negation" since the father's/Father's authority and the guilty conscience, being negative to the child's carnal nature, is negated in dialogue—in dialogue, opinion, and the consensus process there is no father's/Father's authority), inductive 'reasoning' ('reasoning' from/through the students "feelings," i.e., their natural inclination to "lust" after the carnal pleasures of the 'moment'—dopamine emancipation—which the world stimulates, i.e., their "self interest," i.e., their "sense experience," selecting "appropriate information"—excluding, ignoring, or resisting, i.e., rejecting any "inappropriate" information, i.e., established command, rule, fact, or truth that gets in the way of their desired outcome, i.e., pleasure—in determining right from wrong behavior), "Bloom's Taxonomy," "affective domain," French Revolution (Liberté, Égalité, Fraternité) classroom "environment" in order (as in "new" world order) to 'liberate' children from parental authority, i.e., from the father's/Father's authority system (the Patriarchal Paradigm)—seducing, deceiving, and manipulating them as chickens, rats, and dogs, i.e., treating them as natural resource ("human resource") in order to convert them into 'liberals,' socialists, globalists, so they, 'justifying' their "self" before one another, can do wrong, disobey, sin, i.e., "lust" with impunity.

"Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken." Jeremiah 6:16, 17

Home schooling material, co-ops, conferences, etc., are joining in the same praxis, fulfilling Immanuel Kant's as well as Georg Hegel's, Karl Marx's, and Sigmund Freud's agenda of using the pattern or method of Genesis 3:1-6, i.e., "self" 'justification,' i.e., dialectic (dialogue) 'reasoning," i.e., 'reasoning' from/through your "feelings," i.e., your carnal desires of the 'moment' which are being stimulated by the world (including your desire for approval from others, with them affirming your carnal nature) in order to negate Hebrews 12:5-11, i.e., the father's/Father's authority, i.e., having to humble, deny, die to, control, discipline your "self" in order to do the father's/Father's will, negating Romans 7:14-25, i.e., your having a guilty conscience when you do wrong, disobey, sin, thereby negating your having to repent before the father/Father for your doing wrong, disobedience, sins—which is the real agenda.

"And for this cause [because men, as "children of disobedience," 'justify' their "self," i.e., 'justify' their love of "self" and the world, i.e., their love of the carnal pleasures of the 'moment' (dopamine emancipation) which the world stimulates over and therefore against the Father's authority] God shall send them strong delusion, that they should believe a lie [that pleasure is the standard for "good" instead of doing the Father's will]: That they all might be damned who believed not the truth [in the Father and in His Son, Jesus Christ], but had pleasure in unrighteousness [in their "self" and the pleasures of the 'moment,' which the world stimulates]." 2 Thessalonians 2:11, 12