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Introduction:
Part 35

Dialectic 'reasoning,' i.e., "Self 'justification'" 'liberates' our personal "feelings" of the 'moment' from the restraints of the "past," i.e., from the knowledge which we learned from our father/Father—which prevents (inhibits or blocks) 'change'—making us subject (reactive) to the situation, i.e., to the "crisis" of the 'moment' instead. It is what mental and social health (the so called "Health Care Package") is all about. The distance between you (your feelings, thoughts, and actions of the 'moment,' including your relationship with others) and the father's/Father's authority system (doing right and not wrong, i.e., 'judgmentalism,' i.e., "prejudiced" to facts and not the "feelings" of the 'moment') determines where along the spectrum of mental and social health you (and your children) reside in any given 'moment.' The closer you, i.e., your feelings, thoughts, and actions and the father's/Father's authority system, i.e., the standards of the "past" are, the "less healthy" you are. The farther they are apart (in other words: the closer your "feelings," thoughts, and actions of the 'moment' are—desire/augmenting pleasure, i.e., desiring "group approval," i.e., augmenting community-socialism, and resenting/attenuating restraint, i.e., resenting and working to over come [negate] the father's/Father's authority system—in the 'light' of the and through the current situation), the "more healthy" you are. In a "globalist minded society," i.e., in a democratic, bipartisan, tolerant of deviancy environment, the individual (under God) becomes of little or of no worth or value unless he is willing to "repent" ('compromise') and serve and protect the collective, i.e., "the people," i.e., at least tolerating (if not participating in) the depravity of man. If you are silent in the midst of unrighteousness, refusing to reprove, correct, or rebuke unrighteousness, because you desire the approval of men, i.e., approval or affirmation of "the group," unrighteousness becomes the "norm," i.e., "abomination" becomes the law of the land.
Diaprax is man's praxis or social action of using dialectic 'reasoning, i.e., Genesis 3:1-6—the dialectic process, i.e., "Self 'justification,'" i.e., aufheben, i.e., "enlightenment," i.e., evaluating himself, the world, and God's Word according to his carnal desires of the 'moment,' revealing ('liberating') his resentment toward restraint, negating the father's/Father's authority system, i.e., negating Hebrews 12:5-11 in order to negate the guilty conscience for doing wrong (for sinning), i.e., in order to negate Romans 7:14-25. By negating (denying) the deceitfulness and wickedness of his heart and God's judgment upon him for his sins, the need for a savior (faith in the Son of God and obedience to His Heavenly Father) is negated in man's feelings, thoughts, and actions, i.e. in the relationship he has with himself and the world. Despite all the "academics," this is what the dialectic process has always been about—man, through dialoguing his opinion with himself and with others, 'justifying' himself, i.e., 'justifying' his carnal desires of the 'moment' in defiance to authority. No matter what 'liberals' might say (in denial), Socrates was, and they (and anyone else who 'reasons' dialectically) are guilty of two things, corrupting the morals of the youth and destroying their respect for (toward) authority. The same is true for all who praxis philosophy, sociology, and psychology. Their objective is not to attack religion or authority outright (keeping authority in place), but rather to 'change' the way children think. Their dialectic 'logic' being: "help" children 'justify' "human nature," i.e., 'justify' their carnal desires of the 'moment' and their resentment toward authority, and faith in God will "wither away." The objective of dialectic 'reasoning' is never to let a crisis (personal and/or social) go to waste—using it to "bring people together" (to "build community") based upon their "feelings" of the 'moment' (sensuousness), i.e., based upon being concerned about pleasure and sight, i.e., 'living' in the 'moment,' instead of being concerned about where they will spend eternity (individual accountability before God) based upon doing right and not wrong (righteousness), i.e., faith and obedience.