Introduction:
Part 33

The following information explains how and why the dialectic process ("Self" 'justification') is being put into social action (praxis). Praxis is the consensus process (dialectic 'reasoning,'"Self 'justification,'" i.e., you evaluating your "Self" and the world around you according to your "Self interest," i.e., according to your carnal desires of the 'moment' and responding accordingly—aufheben) being put into social, i.e., "group" or "community" action, 'changing' the way you, and when they participate, your children, spouse, relatives, neighbors, educators, employer, fellow workers, police and police chief, sheriff, representatives, judges, mayor, governor, president, and even minister feels, thinks, and acts toward authority and relates with others—with "in and for 'Self,'" i.e., "What can I get out of this for me?" "'Self' esteem," i.e., "group affirmation," i.e., "the pride of life" 'justifying' your negation of humbling, denying, controlling, and disciplining your "Self" (under authority), letting "Self" direct ("enlighten," "illuminate") your paths instead. "Take heed therefore that the light which is in thee be not darkness." Luke 11:35

While "intellectuals," i.e., the "enlightened," i.e., the "illuminated" laud dialectic 'reasoning,' i.e., man 'justifying' his sinful nature so that he can sin with impunity (deceiving himself and those who listen to him into believing that it is just "academics," worshiping those who have advanced dialectic 'reasoning, i.e., promoted "Self" 'justification' down through the ages), none dare expose it for what is, "an abomination in the sight of God." Luke 16:15
God did not create evil. He is good and created that which is good. When we 'justify' our "Self" over and therefore against His will, i.e., when we think dialectically, i.e., according to our flesh and the world, according to our heart's desire of the 'moment', i.e., deceiving ourselves, believing that our wicked heart is "good," and act accordingly, i.e., disobey Him, we create evil, calling it "good." Being holy, pure, and righteous (in and of Himself), the Father is the same yesterday, today, and forever, i.e., unchanging (with "no shadow of turning"), the same is true of His only begotten Son, Jesus Christ—who, though being equal with God, yet being sent by the Father, humbling himself and taking on the form of a man, i.e., being born of the Spirit and the flesh, was obedient to His Heavenly Father in all things commanded, but we, being born of the flesh (sensuous), with life's situations affecting our "feelings" of the 'moment,' are ever subject to 'change,' i.e., are born into sin. Dialectic 'reasoning' establishes ('justifies') "human nature," i.e., the lust of the flesh and eyes, and the pride of life ("self-'justification'"), i.e., our sinful nature over and therefore against the Father's authority, turning "good" (the Father's authority) into "evil" and "evil" (our carnal nature, i.e., that which is of the world) into "good." Rejecting the preaching and teaching of the truth, i.e., the Word of God, accepting it as is, by faith and obeying without question, we, according to our carnal inclination (carnal desires) turn to dialogue—dialoguing our opinion, i.e., how we are "feeling" in the 'moment,' in the "light" of the current situation, with ourselves and with others—in order to do and/or get what we want, perceiving it as being "good" (when we get our way).
We are all born into this world with our carnal nature—approaching pleasure and avoiding pain, i.e., desiring pleasure and resenting restraint. It is our parent's authority system (their restraint, i.e., their rewarding and chastening of us for our actions) that introduces us to doing right—having to obey their commands, rules, facts, and truth (by faith), and not doing wrong—wrong being our disobeying their commands, rules, facts, and truth, i.e., doing what we want to do when we want to do it, i.e., "'living' in the 'moment'," i.e., being "of and for ourselves" instead. According to dialectic 'reasoning,' we can not be our "Self," i.e., as we were before our parent's first command, rule, fact, or truth came into our lives, restraining us, preventing us from being ourselves, i.e., carnal (of the world only) until we learn to "accept" ('justify') our carnal nature again, i.e., regard it as being "normal," perceiving their commands, rules, facts, and truth as being "irrational" ("out of touch with the times") and therefore their authority system as being "irrelevant" ("out of date") in a world of "rapid 'change.'" Instead of our parent's "top-down" authority system being the structure of society, with us being personally held accountable to a "higher authority," i.e., to our parents, to our teacher, to our boss, , , to the Lord God for our thoughts and actions (engendering individualism, under God and a guilty conscience for doing wrong), those possessed with dialectic 'reasoning,' i.e., perceiving us as being "equal " in nature, i.e., carnal (as "blank tablets," coming into this world neither evil nor good, recognizing only our affections, needing proper conditioning in order to become "good," instead of our sinful nature, i.e., our disposition or propensity to love the pleasures of the world over and therefore against any authority which restrains us), are intent in 'liberating' us, our children, etc., i.e., all of mankind from the father's/Father's authority (and restraint), thereby engendering anarchy and socialism (unrighteousness and abomination) in the name of "worldly peace and socialist harmony," placing themselves, as facilitator's of 'change,' psychotherapist's, Transformational Marxist's (all three being the same), in authority instead, replacing the Father of mercy and grace with "children of disobedience," i.e., children of hate and violence—when they do not or can not get their way. With pleasure becoming the 'drive' of life and the augmentation of pleasure its 'purpose' (instead of doing right and not wrong), killing anyone (be it the unborn, the elderly, the innocent, the helpless, or the righteous) who gets in the way (of pleasure, i.e., progress) becomes the way of "life."